Quotes about aristocracy

In other words, neither oppression nor exploitation as such is ever the main cause for resentment; wealth without visible function is much more intolerable because nobody can understand why it should be tolerated.

Today, the mere idea of aristocracy is incompatible with the dominant ideology. But every people needs an aristocracy. It's an integral part of human nature and can't be dispensed with. The question then is not 'For or against aristocracy?' but 'What kind of aristocracy?

Certainly, a clear line must be preserved by strict discipline, and on the other hand the men must know that everything is done for them that hard times permit. On the top of that it follows that, among real men, what counts is deeds, not words; and then it comes of itself, when such are the relations between men and their leaders, that instead of opposition there is harmony between them. The leader is merely a clearer expression of the common will and an example of life and death. And there is

The good thing about the aristocracy – German or English – was that they were easily traced, Mirabelle thought.

The only thing for what you are bound is to be in your limit.

I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.

..the guests milled back and forth: men stood with their heads together, discussing politics and crops, their stiff white shirts puffed and ruffled, their voices rising and falling in steadfast opinions as women of fair whispered to one another and laughed behind silk fans, occasionally calling out gaily to pull another into their ring of white shoulder flounced with satin as house niggers dipped and weaved all around them bearing trays of syllabub and sack, almost invisible as the shadows they

As she gracefully descended down portico, the white gloved hand of the lady of the estate met the white-glove worn by a Negro footman, as a vast expanse of hoop skirt filled the carriage doorway. It was a skirt of fine white lawn with ruffles embroidered with little pink and blue flowers complete with green stems. The white trash girl looked on in amazement, involuntarily wincing at the thought of the long hours plantation slave seamstresses had devoted to decorating a dress that might only be w

Give me one manfrom among ten thousandif he is the best

Fransisco, you're some kind of very high nobility, aren't you?" He answered, "Not yet. The reason my family has lasted for such a long time is that none of us has ever been permitted to think he is born a d'Anconia. We are expected to become one.

To recreate a new aristocracy is the eternal task of every revolutionary project.

Reform or no reform, he never ceased to promote the interests of St. Denis and the Royal House of France with the same naive, and in his case not entirely unjustified, conviction of their identity with those of the nation and with the Will of God as a modern oil or steel magnate may promote legislation favorable to his company and to his bank as something beneficial to the welfare of this country and to the progress of mankind.

I'll be back later! Put that champagne on ice!

Well, do you suppose I made up my mind then that what I had seen was something sickening? Not a bit of it. 'If it was done with such assurance and everyone thought it was necessary, then they must have known something I didn't,' was what I thought, and I tried to find out what it was. But I couldn't, no matter how hard I exerted myself. And since I couldn't, I couldn't join the army as I'd planned to, and not only did I not join the army, I couldn't find a place for myself anywhere in society, a

He was holding his breath so as not to inhale the odor of democracy.

There are three kinds of constitution, and an equal number of deviation-forms--perversions, as it were, of them. The constitutions are monarchy, aristocracy, and thirdly that which is based on a property qualification, which it seems appropriate to call timocratic, though most people are wont to call it polity. The best of these is monarchy, the worst timocracy. The deviation from monarchy is tyranny; for both are forms of one-man rule, but there is the greatest difference between them; the tyra

Whether democracy or aristocracy is the better form of government constitutes a very difficult question. But, clearly, democracy inconveniences one person while aristocracy oppresses another. That is a truth which establishes itself and precludes any discussion: you are rich and I am poor.

There is an unnatural unfitness in an aristocracy to be legislators for a nation. Their ideas of distributive justice are corrupted at the very source. They begin life trampling on all their younger brothers and sisters, and relations of every kind, and are taught and educated so to do. With what ideas of justice or honor can that man enter a house of legislation, who absorbs in his own person the inheritance of a whole family of children, or metes out some pitiful portion with the insolence of

Democracy means government by the uneducated, while aristocracy means government by the badly educated.

In their passion for sameness, the tyrants made themselves more and more powerful. All others grew correspondingly weaker and weaker. New bureaus and directorates, odd ministries, leaped into existence for the most improbable purposes. These became the citadels of a new aristocracy, rulers who kept the giant wheel of government careening along, spreading destruction, violence, and chaos wherever they touched.

As every good marxist already knows, the ideological shift toward a terminally optimistic humanism was vital to the rise of bourgeoisie, and the decline of aristocracy.

[The Edwardian era] was a time of booming trade, of great prosperity and wealth in which the pageant of London Society took place year after year in a setting of traditional dignity and beauty. The great houses—Devonshire, Dorchester, Grosvenor, Stafford and Lansdowne House—had not yet been converted into museums, hotels and flats, and there we danced through the long summer nights till dawn. The great country-houses still flourished in their glory, and on their lawns in the green shade of trees

Pensive they sit, and roll their languid eyes.

Aristocracy naturally leads the human mind to the contemplation of the past, and fixes it there. Democracy, on the contrary, gives men a sort of instinctive distaste for what is ancient. In this respect aristocracy is far more favorable to poetry; for things commonly grow larger and more obscure as they are more remote; and, for this two-fold reason, they are better suited to the delineation of the ideal.

I was scarcely the first, nor the only current, girl of impressive derivation to be unceremoniously thrust through the iron gate at the entrance of Le Murate by parents whose aspirations for their daughters did not include marriage. Our paths to the convent were varied, but no matter. We all wound up in the same habit.

[Voltaire] theoretically prefers a republic, but he knows its flaws: it permits factions which, if they do not bring on civil war, at least destroy national unity; it is suited only to small states protected by geographic situation, and as yet unspoiled and untorn with wealth; in general "men are rarely worthy to govern themselves." Republics are transient at best; they are the first form of society, arising from the union of families; the American Indians lived in tribal republics, and Africa i

Hence I think it is that democracies change into aristocracies, and these at length into monarchies,' people at last prefer tyranny to chaos. Equality of power is an unstable condition; men are by nature unequal; and 'he who seeks equality between unequals seeks an absurdity.' Democracy has still to solve the problem of enlisting the best energies of men while giving to all alike the choice of those, among the trained and fit, by whom they wish to be ruled.

Who is fit to be elected?' asked Napoleon. 'A Caesar, an Alexander only comes along once a century, so that election must be a matter of chance.

Power is always personal: any study of a Western democratic leader today reveals that, even in a transparent system with its short periods in office, personalities shape administrations. Democratic leaders often rule through trusted retainers instead of official ministers. In any court, power is as fluid as human personality.

Aristocracy's only an admission that certain traits which we call fine - courage and honor and beauty and all that sort of thing - can best be developed in a favorable environment, where you don't have the warpings of ignorance and necessity.

Ninety-nine per cent of traditional English literature concerns people who never have to worry about money at all. We always seem to be watching or reading about emotional crises among folk who live in a world of great fortune both in matters of luck and money; stories and fantasies about rock stars and film stars, sporting millionaires and models; jet-setting members of the aristocracy and international financiers.

We are plagued by a corrupt polity which promotes unlawful and/or immoral behaviour. Public interest has no practical significance in everyday behaviour among the ruling factions. The real problems of our world are not being confronted by those in power. In the guise of public service, they use whatever comes to hand for personal gain. They are insane with and for power.

One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back.

Thus the aristocracy took their revenge by singing lampoons on their new master, and whispering in his ears sinister prophecies of coming catastrophe.In this way arose feudal Socialism; half lamentation, half lampoon; half echo of the past, half menace of the future, at times by its bitter, witty and incisive criticism, striking the bourgeoisie to the very heart's core, but always ludicrous in its effects, through total incapacity to comprehend the march of modern history.

It was pitiful for a person born in a wholesome free atmosphere to listen to their humble and hearty outpourings of loyalty toward their king and Church and nobility; as if they had any more occasion to love and honor king and Church and noble than a slave has to love and honor the lash, or a dog has to love and honor the stranger that kicks him! Why, dear me, ANY kind of royalty, howsoever modified, ANY kind of aristocracy, howsoever pruned, is rightly an insult; but if you are born and brought

We are the bourgeoisie—the third estate, as they call us now—and what we want is a nobility of merit, nothing more. We don't recognize this lazy nobility we now have, we reject our present class hierarchy. We want all men to be free and equal, for no one to be someone else's subject, but for all to be subject to the law. There should be an end of privileges and arbitrary power. Everyone should be treated equally as a child of the state, and just as there are no longer any middlemen between the l