Quotes about aristotle

Aristotle may be regarded as the cultural barometer of Western history. Whenever his influence dominated the scene, it paved the way for one of history's brilliant eras; whenever it fell, so did mankind.

As Aristotle said, 'Excellence is a habit.' I would say furthermore that excellence is made constant through the feeling that comes right after one has completed a work which he himself finds undeniably awe-inspiring. He only wants to relax until he's ready to renew such a feeling all over again because to him, all else has become absolutely trivial.

It is easy to understand that in the dreary middle ages the Aristotelian logic would be very acceptable to the controversial spirit of the schoolmen, which, in the absence of all real knowledge, spent its energy upon mere formulas and words, and that it would be eagerly adopted even in its mutilated Arabian form, and presently established as the centre of all knowledge.

Nobody ever wanted to go to war, but if a war came your way, it might as well be the right war, about the most important things in the world, and you might as well, if you were going to fight it, be called "Rushdie," and stand where your father had placed you, in the tradition of the grand Aristotelian, Averroës, Abul Walid Muhammad ibn Ahmad ibn Rushd.

Plato and Aristotle are my teachers. Even Kant is my teacher, but my greatest teacher is my failures.

He is not prone to remember evils, since it is proper to a magnanimous person not to nurse memories, especially not of evils, but to overlook them. He does not speak evil even of his enemies, except when he responds to their wanton aggression.He especially avoids laments or entreaties about necessities or small matters.

Political society exists for the sake of noble actions, and not of mere companionship.

The void is 'not-being,' and no part of 'what is' is a 'not-being,'; for what 'is' in the strict sense of the term is an absolute plenum. This plenum, however, is not 'one': on the contrary, it is a 'many' infinite in number and invisible owing to the minuteness of their bulk.

Aristotle maintained that women have fewer teeth than men; although he was twice married, it never occurred to him to verify this statement by examining his wives' mouths.

What are the units of ontology really that I should be a part of a whole, but not be, in all my awareness, chiefly the whole unto itself?

I like Aristotle, but I don’t agree with his cosmological argument about god.

One summer night I fell asleep hoping the world would be different when I woke. In the morning, when I opened my eyes, the world was the same.

Holding as we do that, while knowledge of any kind is a thing to be honoured and prized, one kind of it may, either by reason of its greater exactness or of a higher dignity and greater wonderfulness in its objects, be more honourable and precious than another, on both accounts we should naturally be led to place in the front rank the study of the soul. The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for

We must consider also whether soul is divisible or is without parts, and whether it is everywhere homogeneous or not; and if not homogeneous, whether its various forms are different specifically or generically; up to the present time those who have discussed and investigated soul seem to have confined themselves to the human soul. We must be careful not to ignore the question whether soul can be defined in a single account, as is the case with animal, or whether we must not give a separate accou

as architect of choosing...choose. to. live.awakened. entirely. wholly.wildly powerful, deeply masterful, authentically creative,thriving. this is not a hoped-for possible self.[reminder: this is an immutable Law of your being]needing not to learn the skill of being whole, the antidote is to unlearn the habit of living incompletelyhere’s the practice:‘know thyself‘—its about spirit righteousness is underratedelevate connection with the changeless essenceseek similitude with the will of Source an

It's during our darkest moments that we must focus to see the light.

Aristotle was convinced that a trained memory helped the development of logical thought processes.

He that will write well in any tongue, must follow this counsel of Aristotle, to speak as the common people do, to think as wise men do: and so should every man understand him, and the judgment of wise men allow him.

If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community.'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions

I was told, and indeed I saw several examples, that neither time nor place was much minded, and that I might hazard being equally careless of chronology and geography; but I piqued myself on having studied Aristotle, and scrupulously attended to the probabilities of time and place.

When he grew old, Aristotle, who is not generally considered a tightrope dancer, liked to lose himself in the most labyrinthine and subtle of discourses […]. ‘The more solitary and isolated I become, the more I come to like stories,’ he said.

Valuing names as they do, Realists are sparing with them. They are likely to be known only as Joe or Bill or Plato. And they don't smile much. Nominalists have more fun. They are known as Aristotle or Decimus-et-Ultimus Barziza, or as Edward John Barrington Douglas-Scott-Montague, or perhaps by one name in childhood and several others in the course of life. A firm Realist misses out on one of the most satisfying of all human activities -- the assumption of secret identities. A man who has lived

Without virtue, it is hard to bear the results of good fortune suitably. Those who lack virtue become arrogant and wantonly aggressive when they have these other goods. They think less of everyone else, and do whatever they please. They do this because they are imitating the magnanimous person though they are not really like him.

Because in life, knowledge is only part of the battle. WITHOUT ACTION, KNOWLEDGE IS OFTEN MEANINGLESS. As Aristotle put it, to be excellent we cannot simply think or feel excellent, we must act excellently. Yet the action required to follow through on what we know is often the hardest part.

Excellent. Aristotle will introduce you to the employees at the desk,' Dr. Creamintin beamed.'What what? I shall do no such thing!" the fluffy little owl argued. 'Cease your complaining Aristotle. Until Dave and Frey return, you haven't any work to do. Now go introduce the poor girl,' Dr. Creamintin ordered. 'Nevah, I say, nevah!' the owl decided, shaking his little butt. 'Too bad, I say, too bad,' Dr. Creamintin mocked before snatching the little bird off his stand on Felisha's desk and throwin

I wanted to close my eyes and let the silence swallow me whole.

All drama is about lies. All drama is about something that’s hidden. A drama starts because a situation becomes imbalanced by a lie. The lie may be something we tell each other or something we think about ourselves, but the lie imbalances a situation. If you’re cheating on your wife the repression of that puts things out of balance; or if you’re someone you think you’re not, and you think you should be further ahead in your job, that neurotic vision takes over your life and you’re plagued by it

I have this idea that the reason we have dreams is that we're thinking about things that we don't know we're thinking about-and those things, well, they sneak out of us in our dreams. Maybe we're like tires with too much air in them. The air has to leak out. That's what dreams are.

I guess I didn't have it so bad.Maybe everybody didn't love me,but i wasn't one of those kids that everyone hated,either.I was good in a fight.So people left me alone.i was almost invisible.i think i liked it that way.And then Dante came along.

Leibniz combines Aristotelian teleology in the notion that the nature of a thing provides for its unfolding in a certain fashion with the modern idea that the nature of a thing is within it. Because the forms are internal in the way that they are not with Aristotle, the harmony of the world has to be pre-established by God.

We now doubt Aristotle, understand Shakespeare only with footnotes.

I wonder if he’d been as beautiful as Dante. And I wondered why I thought that.

Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.

No great mind has ever existed without a touch of madness.

Aristotle was famous for knowing everything. He taught that the brain exists merely to cool the blood and is not involved in the process of thinking. This is true only of certain persons.

Nothing has been as instructive in exploring the notion of authenticity as relearning the work of the great philosophers Aristotle and Plato. We are struck by their applicability to our work as we help companies and people develop their brands. Why do these early philosophers have so much to say that is helpful to modern marketers? We believe it is because they were focused on the fundamental issues of authenticity that we all face: Who are we? Why are we? How should we behave? Asking these ques

We are what we repeatedly do. Excellence, then, is not an act, but a habit.- Aristotle

He was justifying his existence, than which life can do no greater; for life achieves its summit when it does to the uttermost that which it was equipped to do.

[On Socrates] My decision to prove reincarnation to the sophomoric cavemen of Athens, quite possibly, was the best decision I made for both myself and humanity. Another dominant behavioral trait is displayed by my efforts to perform selfish acts selflessly, which is significantly unique because the majority of people perform selfless acts selfishly. In the former modus operandi the virtue is preserved through the honesty of being selfish, but in the latter the virtue is corrupted by the dishones

Every skill and every inquiry, and similarly every action and rational choice, is thought to aim at some good; and so the good had been aptly described as that at which everything aims.

It is impossible, or not easy, to alter by argument what has long been absorbed by habit

Plato in both the Gorgias and the Republic looked back to Socrates and asserted that "it is better to suffer tortures on the rack than to have a soul burdened with the guilt of doing evil." Aristotle does not confront this position directly: he merely emphasizes that it is better still both to be free from having done evil and to be free from being tortured on the rack.

To call the Form [of the Good] eternal is misleading: that something lasts forever does not render it any the better, any more than long-enduring whiteness is whiter than ephemeral whiteness.

The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life--knowing that under certain conditions it is not worth while to live. He is of a disposition to do men service, though he is ashamed to have a service done to him. To confer a kindness is a mark of superiority; to receive one is a mark of subordination... He does not take part in public displays... He is open in his disli

But it will be asked: What is the force and power of the blessings and curses of men, even if these men be such giants as Plato and Aristotle? Does truth become more true because Aristotle blesses it, or does it become error because Plato curses it? Is it given men to judge the truths, to decide the fate of the truths? On the contrary, it is the truths which judge men and decide their fate and not men who rule over the truths. Men, the great as well as the small, are born and die, appear and dis

My metaphysical thinking is more in alignment with Plato rather than Aristotle's." ~R. Alan Woods [2013]

I was fifteen.I was bored.I was miserable.