Quotes about awe

Wonder isn't about finding answers it's about becoming more comfortable with questions.

The wrath of God is never an evil wrath. God gets angry because he loves people like a mother would love her child if someone were to harm it. There is something wrong if the mother never gets angry it is safe to say that that is the unloving mother.

Wonder at God's merciful love is a very practical emotion. Holy wonder will lead you to grateful worship and heartfelt thanksgiving. It will cause within you godly watchfulness you will be afraid to sin against such a love as this.

I had come to the canyon with expectations. I wanted to see snowy egrets flying against the black schist at dusk I saw blue-winged teal against the green waters at dawn. I had wanted to hear thunder rolling in the thousand-foot depths I heard the guttural caw of four ravens…what any of us had come to see or do fell away. We found ourselves at each turn with what we had not imagined.

Why not other elements besides fire, air, earth and water? There are four of them, just four, those foster parents of beings! What a pity! Why aren't there forty elements instead, or four hundred, or four thousand? How paltry everything is, how miserly, how wretched! Stingily given, aridly invented, heavily made!Why not other elements besides fire, air, earth and water? There are four of them, just four, those foster parents of beings! What a pity! Why aren't there forty elements instead, or fou

Why do you flirt with Mr. Daimler? He's a perv, you

When it’s over, I want to say: all my lifeI was a bride married to amazement.I was a bridegroom, taking the world into my arms.When it’s over, I don’t want to wonderif I have made of my life something particular, and real.I don’t want to find myself sighing and frightenedor full of argument.I don’t want to end up simply having visited this world.

In contrast to your usual minions, I imagine, I’m a bit more awed by your conceit and arrogance than I am by your supposed magnificence.

It is the mythic experience, the mythic imagination that opens, reveals depth and mystery, which places the human in the context of the nonhuman, and so, forces retreat, humility, and awe, in the presence of spaces beyond our will.

...I've never really had a party before.""Why did you have one now?" I say, just to keep him talking.He gives a half laugh. "I thought if I had a party, you would come.

You must have traveled all night,” she heard herself say. “I had to come back early.” She felt his lips brush her tumbled hair. “I left some things unfinished. But I had a feeling you might need me. Tell me what’s happened, sweetheart.” Amelia opened her mouth to answer, but to her mortification, the only sound she could make was a sort of miserable croak. Her self-control shattered. She shook her head and choked on more sobs, and the more she tried to stop them, the worse they became. Cam gripp

He slammed his cup down. Coffee splashed over the rim and puddled around the base. “What on earth gave you the idea I want space? I want you here. With me. All the time. I want to come home and hear the shower running and get excited because I know you’re in it. I want to struggle every morning to get up and go to the gym because I hate the idea of leaving your warm body behind in bed. I want to hear a key turn in the lock and feel contented knowing you’re home. I don’t want fucking space, Harpe

Is it like this everywhere you go?” Gary asked. “Pretty much.” Savannah shrugged calmly. “I don’t really mind. Peter always—” She broke off abruptly and brought the steaming cup to her mouth. Gregori could feel sorrow beating at her, a crushing stone weighing down her heart. His hand slipped down her arm to lace his fingers through hers. At once he poured warmth and comfort into her mind, the sensation of his arms around her body, holding her close. “Peter Sanders always took care of the details

Anna would like you, he thinks, looking into her face. Anna would like you.

I don’t know how to talk to you, Mrs. Huntingdon . . . you are only half a woman--your nature must be half human, half angelic. Such goodness overawes me; I don’t know what to make of it.

Benjamin and I sat in the middle of one of the large canoes with our grandmother in the stern, directing us past shoals and through rapids and into magnificent stretches of water. One day the clouds hung low and light rain freckled the slate-grey water that peeled across our bow. The pellets of rain were warm and Benjamin and I caught them on our tongues as our grandmother laughed behind us. Our canoes skimmed along and as I watched the shoreline it seemed the land itself was in motion. The rock

There she was, the mother of me, like a lit plinth,Heavenly, though I was reared to find this kind Of visitation impractical; she was an unbearable detailOf the supreme celestial map,Of which I had been taught that there wasNo such thing.

I landed on my side, my hip taking the brunt of the fall. It burned and stung from the hit, but I ignored it and struggled to sit up quickly. There really was no point in hurrying so no one would

The world is full of magic things, patiently waiting for our senses to grow sharper.

I stood there, battered by the raw power and sheer magnificence of a land I'd never known

The best journeys are the ones that answer questions that at the outset you never even thought to ask.-Rick Ridgeway

Her voice is so soft. If it were a food item, it’d be a marshmallow.

It was hard to accept, but when the heart-shed of a faded sparkle was tallied, a dim fullness came over me. Maybe some things are just meant to be cherished the way they are: Unfinished, left unturned, wondering what could be and could have been.

The match I struck shall not run deadYou’re my first inhale, my last cigarette.

I seek to sensitize and clarify the essential elements of my soul. I will leave striving for the flags of fame and fortune behind and go where the soul beckons without fearing the decisive outcome. I will travel in a world without boundaries and embrace danger and awe. I will stand as a witness to comedy, beauty, and tragedy and apply the principles of artistic and ascetic forms of awareness to overcome the inherent frustration of enduring a fundamentally painful human existence.

Who can be astonished at anything, when he has once been astonished at the manger and the cross? What is there wonderful left after one has seen the Saviour?

I could hold you prisoner here for the rest of the day and list everything I love about you, but that’s only half of it,” he explained, turning toward me. “The other half is something I can’t put into words. Something I don’t think I’ll ever be able to. It’s something that ties me to you, and you to me. Call it chemistry, call it fate, call it whatever you want. All I know is that I’m yours just as much as you’re mine, Luce. That’s the surest thing I’ve ever known.

I know you deserve better than me. You think I don’t know that? But if there was any woman made for me … it’s you.

I’ve never really had a party before.” “Why did you have one now?” I say, just to keep him talking. He gives a half laugh. “I thought if I had a party, you would come.

Having in our childhood felt primal awe for the spectacle of the holiday, we are told to age into feeling sullen and resentful. You are supposed to proclaim Santa dead like preadolescent Nietzsches and decry the whole month as an orgy of crass commercialism.

When her daughter was frightened of a thunderstorm, the author pointed out the verse which declares the Heavens reveal the glory of God. When another storm occurred, her daughter ran to the window. "Mommy, God's really showing off today!

Mary.” Turning at the soft sound of her name, she glanced behind herself. Then frowned. “Lassiter?” “I’m over here.” “Where?” She looked all around. “Why is your voice echoing?” “Chimney.” “What?” “I’m stuck in the fucking chimney.” She raced over to the fireplace and got on her hands and knees. Looking up into the dark flue, she shook her head. “Lass? What the hell are you doing up there?” His voice emanated from somewhere above her. “Don’t tell anyone, okay?” “What are you—” An arm came down.

Man is a microcosm, or a little world, because he is an extract from all the stars and planets of the whole firmament, from the earth and the elements; and so he is their quintessence.

Sometimes you can't stand the sound of her voice and other times you wonder how you'd even breathe if she wasn't there. That's marriage, and she'll feel the same way.

Thank God I have seen an orange sky with purple clouds. How easy it is to forget that we have the privilege of living in God's art gallery.

Thank God I have seen an orange sky with purple clouds.

What can we make of the inexpressible joy of children? It is a kind of gratitude, I think—the gratitude of the ten-year-old who wakes to her own energy and the brisk challenge of the world. You thought you knew the place and all its routines, but you see you hadn’t known. Whole stacks at the library held books devoted to things you knew nothing about. The boundary of knowledge receded, as you poked about in books, like Lake Erie’s rim as you climbed its cliffs. And each area of knowledge disclos

There is pride, too, though - pride that he has done it alone. That his daughter is so curious, so resilient. There is the humility of being a father to someone so powerful, as if he were only a narrow conduit for another, greater thing. That's how it feels right now, he thinks, kneeling beside her, rinsing her hair: as though his love for his daughter will outstrip the limits of his body. The walls could fall away, even the whole city, and the brightness of that feeling would not wane.

It would be very difficult to draw a line between holy wonder and real worship; for when the soul is overwhelmed with the majesty of God's glory, though it may not express itself in song, or even utter its voice with bowed head in humble prayer, yet it silently adores.

There is nothing like taking someone's breath away.

Artists must remain in a state of awe to remain artists.

Rarely do wonder tales end unhappily. They triumph over death. The tale begins with "Once upon a time" or "Once there was" and never really ends when it ends. The ending is actually the beginning. The once upon a time is not a past designation but futuristic: the timelessness of the tale and its lack of geographical specificity endow it with utopian connotations - "utopia" in its original meaning designated "no place," a place that no one had ever envisaged. We form and keep the utopian kernel o

Science makes people reach selflessly for truth and objectivity; it teaches people to accept reality, with wonder and admiration, not to mention the deep awe and joy that the natural order of things brings to the true scientist.

There is an anaesthetic of familiarity, a sedative of ordinariness which dulls the senses and hides the wonder of existence. For those of us not gifted in poetry, it is at least worth while from time to time making an effort to shake off the anaesthetic. What is the best way of countering the sluggish habitutation brought about by our gradual crawl from babyhood? We can't actually fly to another planet. But we can recapture that sense of having just tumbled out to life on a new world by looking

But the irony: Don't I often want to desperately wriggle free of the confines of a small life? Yet when I stand before immensity that heightens my smallness--I have never felt sadness. Only burgeoning wonder. Is it because within each frame of finite flesh lies the likeness of infinite God? In all things large and spectacular, we recognize glimpses of home and the call to our own deeper chemistry. Do we writhe to peel out of our smallness and into the big life because that fits our inborn God-im

Cinders patter, falling with the snow. We creep infinitesimally northward through the dirty chaos of a world in the process of making itself. Praise then Creation unfinished!

Once you've caught a glimpse of the cosmos through the back doors of your church, it doesn't seem like such a big deal to suggest to a sweet young couple that they quit sleeping with other people.

The prosaic fact of the universe's existence alone defeats both the pragmatist and the romantic.

...when you look at the stars, you should tremble - only dullards have become callous to this frisson ...

Consider now the Milky Way. Here also we see an innumerable dust, only the grains of this dust are no longer atoms but stars; these grains also move with great velocities, they act at a distance one upon another, but this action is so slight at great distances that their trajectories are rectilineal; nevertheless, from time to time, two of them may come near enough together to be deviated from their course, like a comet that passed too close to Jupiter. In a word, in the eyes of a giant, to whom

What are you smiling about?” she asked. He drew back a few inches, cupping her face with both hands. “How did you know I was smiling?” “I could feel it on my lips.” He brought a finger to those lips, tracing the outline, then running the edge of his fingernail along the plump skin. “You make me smile,” he whispered. “When you don’t make me want to scream, you make me smile.”-Sophie & Benedict

Standing before costly objects of technological beauty, we may be tempted to reject the possibility of awe, for fear that we could grow stupid through admiration. We may feel at risk of becoming overimpressed by architecture and engineering, of being dumbstruck by the Bombardier trains that progress driverlessly between satellites or by the General Electric GE90 engines that hang lightly off the composite wings of a Boeing 777 bound for Seoul. And yet to refuse to be awed at all might in the end

And then, just at that moment, when I'm no longer sure if I'm dreaming or awake or walking some valley in between where everything you wish for comes true, I feel the flutter of his lips on mine, but it's too late, I'm slipping, I'm gone, he's gone, and the moment curls away and back on itself like a flower folding up for the night.

Congratulations, he said. "That was the stupidest thing I've ever seen." His expression was a mix of awe and disbelief. "Ever.

These aren't still shots; the camera is always moving. And the scene is always just slipping out of sight, as if in spite of myself I were always descending a hill, rounding a corner, stepping into the street with a companion who urges me on, while I look back over my shoulder at the sight which recedes, vanishes. The present of my consciousness is itself a mystery which is also always just rounding a bend like a floating branch borne by a flood. Where am I? But I'm not. "I will overturn, overtu

I felt deep within me that the highest point a man can attain is not Knowledge, or Virtue, or Goodness, or Victory, but something even greater, more heroic and more despairing: Sacred Awe!” - The Narrator.

Newt shook his head, his face a mixture of anger and awe. “What you did was half brave and half bloody stupid. Seems like you’re pretty good at that.

Day-um." He whistled, keeping his voice low as he looked up and down my body. The tiny shorts and tank left very little to the imagination. "You look hot," he growled and came at me. I backed up a step and he caught me around the waist. Both of us fell back and landed on my bed. I laughed and looked up. But he wasn't laughing or smiling. His gaze was intense and it made my heart skip a beat. "What?" I whispered. Maybe he'd come to tell me how much he regretted earlier. "Has anyone ever told you

I gaze out, to the stars. I remember the first time I saw real stars, through the hatch window. They were beautiful then, but now, seeing them here, all around me, beautiful feels like an inadequate word. I see the stars as a part of the universe, and having spent my life behind walls, suddenly having none fills me with both awe and terror. Emotion courses through my veins, choking me. I feel so insignificant, a tiny speck surrounded by a million stars.A million suns.Centuries away is Sol. Circl

There are in life a few moments so beautiful,that even words are a sort of profanity.

No one can help but stare at the monster, because horror is a cousin to awe.

When God is our Holy Father, sovereignty, holiness, omniscience, and immutability do not terrify us; they leave us full of awe and gratitude. Sovereignty is only tyrannical if it is unbounded by goodness; holiness is only terrifying if it is untempered by grace; omniscience is only taunting if it is unaccompanied by mercy; and immutability is only torturous if there is no guarantee of goodwill.

The beauty that lies hidden, makes my soul tremble with awe.

Wonder is the starter kit for innovation

Today, I choose not to take my life for granted.I choose not to look upon the fact that I am healthy, have food in my refrigerator and have clean water to drink as givens. They are not givens for so many people in our world. The fact that I am safe and (relatively) sane are not givens. That I was born into a family who loves me and into a country not ravaged by war are not givens. It is impossible to name all of the circumstances in my life I've taken for granted. All of the basic needs I've had

Genuine awe connects us with the world in a new way.

WONDERLANDIt is a person's unquenchable thirst for wonderThat sets them on their initial quest for truth.The more doors you open, the smaller you become.The more places you see and the more people you meet,The greater your curiosity grows.The greater your curiosity, the more you will wander.The more you wander, the greater the wonder.The more you quench your thirst for wonder,The more you drink from the cup of life.The more you see and experience, the closer to truth you become.The more language

Belief is otiose reality is sufficiently awesome as it stands.

When God holds the Crayons you can expect a masterpiece.

What makes awe such a powerful call to love is that it’s disruptive. It sneaks up on us. It doesn’t ask our permission to wow us; it just does. Awe can arise from a single glance, a sound, a gesture.

It's tough to have an authentic relationship with awe in the age of awesome, a word that has become so overused as to be drained of its meaning.

Walking causes a repetitive, spontaneous poetry to rise naturally to the lips, words as simple as the sound of footsteps on the road. There also seems to be an echo of walking in the practice of two choruses singing a psalm in alternate verses, each on a single note, a practice that makes it possible to chant and listen by turns. Its main effect is one of repetition and alternation that St Ambrose compared to the sound of the sea: when a gentle surf is breaking quietly on the shore the regularit

An author who composes while walking, on the other hand, is free from such bonds; his thought is not the slave of other volumes, not swollen with verifications, nor weighted with the thought of others. It contains no explanation owed to anyone: just thought, judgement, decision. It is thought born of a movement, an impulse. In it we can feel the body’s elasticity, the rhythm of a dance. It retains and expresses the energy, the springiness of the body. Here is thought about the thing itself, with

Think while walking, walk while thinking, and let writing be but the light pause, as the body on a walk rests in contemplation of wide open spaces.

the joy of walking and feeling the body advancing ‘like a man alone’; the fullness of feeling alive. And then happiness, before the spectacle of a violet-shadowed valley below the beams of the setting sun, that miracle of summer evenings, when for a few minutes every shade of colour, flattened all day by a steely sun, is brought out at last by the golden light, and breathes. Happiness can come later, at the guesthouse, in the company of others staying there: people met there, happy to find thems

Joy is not the satisfied contemplation of an accomplished result, the emotion of victory, the satisfaction of having succeeded. It is the sign of an energy that is deftly deployed, it is a free affirmation: everything comes easy. Joy is an activity: executing with ease something difficult that has taken time to master, asserting the faculties of the mind and the body. Joys of thought when it finds and discovers, joys of the body when it achieves without effort. That is why joy, unlike pleasure,

When walking in this mode we discover the immense vigour of starry night skies, elemental energies, and our appetites follow: they are enormous, and our bodies are satisfied. When you have slammed the world’s door, there is nothing left to hold you: pavements no longer guide your steps (the path, a hundred thousand times repeated, of the return to the fold). Crossroads shimmer like hesitant stars, you rediscover the tremulous fear of choosing, a vertiginous freedom.

Blinding, mineral, shattering silence. You hear nothing but the quiet crunch of stones underfoot. An implacable, definitive silence, like a transparent death. Sky of a perfectly detached blue. You advance with eyes down, reassuring yourself sometimes with a silent mumbling. Cloudless sky, limestone slabs filled with presence: silence nothing can sidestep. Silence fulfilled, vibrant immobility, tensed like a bow. There’s the silence of early morning. For long routes in autumn you have to start ve

But just a vibration among the trees and stones, on the paths. Walking to breathe in the landscape. Every step an inspiration born to die immediately, well beyond the oeuvre. I like to walk at my ease, and to stop when I like. A wandering life is what I want. To walk through a beautiful country in fine weather, without being obliged to hurry, and with a pleasant prospect at the end, is of all kinds of life the one most suited to my taste.

But walking causes absorption. Walking interminably, taking in through your pores the height of the mountains when you are confronting them at length, breathing in the shape of the hills for hours at a time during a slow descent. The body becomes steeped in the earth it treads. And thus, gradually, it stops being in the landscape: it becomes the landscape. That doesn’t have to mean dissolution, as if the walker were fading away to become a mere inflection, a footnote. It’s more a flashing moment

Thoreau: ‘The West of which I speak is but another name for the Wild; and what I have been preparing to say is, that in Wildness is the preservation of the world.’ That is why walking leads to a total loss of interest in what is called – laughably no doubt – the ‘news’, one of whose main features is that it becomes old as soon as it is uttered. Once caught in the rhythm, Thoreau says, you are on the treadmill: you want to know what comes next. The real challenge, though, is not to know what has

You lift your head, you’re on your way, but really just to be walking, to be out of doors. That’s it, that’s all, and you’re there. Outdoors is our element: the exact sensation of living there.

Perhaps the itinerant monks called ‘Gyrovagues’ were especially responsible for promoting this view of our condition as eternal strangers. They journeyed ceaselessly from monastery to monastery, without fixed abode, and they haven’t quite disappeared, even today: it seems there are still a handful tramping Mount Athos. They walk for their entire lives on narrow mountain paths, back and forth on a long repeated round, sleeping at nightfall wherever their feet have taken them; they spend their liv

When one has walked a long way to reach the turning in the path that discloses an anticipated view, and that view appears, there is always a vibration of the landscape. It is repeated in the walker’s body. The harmony of the two presences, like two strings in tune, each feeding off the vibration of the other, is like an endless relaunch. Eternal Recurrence is the unfolding in a continuous circle of the repetition of those two affirmations, the circular transformation of the vibration of the pres

forest paths – flat labyrinths – and gentle plains invite the walker’s body to softness, to languor. And memories arise like eddying mists. The air is more bracing with Nietzsche, and above all sharp, transparent. The thought is trenchant, the body wide awake, trembling.

Zhuang Zhu also meant that the feet as such are small pieces of space, but their vocation (‘walking’) is to articulate the world’s space. The size of the foot, the gap between the legs, have no role, are never lined up anywhere. But they measure all the rest. Our feet form a compass that has no useful function, apart from evaluating distance. The legs survey. Their stride constitutes a serviceable measurement.

In the history of walking, many experts considering him (Wordsworth) the authentic originator of the long expedition. He was the first – at a time (the late eighteenth century) when walking was the lot of the poor, vagabonds and highwaymen, not to mention travelling showmen and pedlars – to conceive of the walk as a poetic act, a communion with Nature, fulfilment of the body, contemplation of the landscape. Christopher Morley wrote of him that he was ‘one of the first to use his legs in the serv

And as we know from the pilgrimage diaries of Swami Ramdas, it is when we renounce everything that everything is given to us, in abundance. Everything: meaning the intensity of presence itself.

The Native Americans, whose wisdom Thoreau admired, regarded the Earth itself as a sacred source of energy. To stretch out on it brought repose, to sit on the ground ensured greater wisdom in councils, to walk in contact with its gravity gave strength and endurance. The Earth was an inexhaustible well of strength: because it was the original Mother, the feeder, but also because it enclosed in its bosom all the dead ancestors. It was the element in which transmission took place. Thus, instead of

None of your knowledge, your reading, your connections will be of any use here: two legs suffice, and big eyes to see with. Walk alone, across mountains or through forests. You are nobody to the hills or the thick boughs heavy with greenery. You are no longer a role, or a status, not even an individual, but a body, a body that feels sharp stones on the paths, the caress of long grass and the freshness of the wind. When you walk, the world has neither present nor future: nothing but the cycle of

Days of slow walking are very long: they make you live longer, because you have allowed every hour, every minute, every second to breathe, to deepen, instead of filling them up by straining the joints…

Slowness means cleaving perfectly to time, so closely that the seconds fall one by one, drop by drop like the steady dripping of a tap on stone. This stretching of time deepens space. It is one of the secrets of walking: a slow approach to landscapes that gradually renders them familiar. Like the regular encounters that deepen friendship.

Walking: it hits you at first like an immense breathing in the ears. You feel the silence as if it were a great fresh wind blowing away clouds. There’s the silence of woodland. Clumps and groves of trees form shifting, uncertain walls around us. We walk along existing paths, narrow winding strips of beaten earth. We quickly lose our sense of direction. That silence is tremulous, uneasy. Then there’s the silence of tough summer afternoon walks across the flank of a mountain, stony paths, exposed

This time, there’s no question of freeing yourself from artifice to taste simple joys. Instead there is the promise of meeting a freedom head-on as an outer limit of the self and of the human, an internal overflowing of a rebellious Nature that goes beyond you. Walking can provoke these excesses: surfeits of fatigue that make the mind wander, abundances of beauty that turn the soul over, excesses of drunkenness on the peaks, the high passes (where the body explodes). Walking ends by awakening th

The feeling of awed wonder that science can give us is one of the highest experiences of which the human psyche is capable. It is a deep aesthetic passion to rank with the finest that music and poetry can deliver. It is truly one of the things that make life worth living and it does so, if anything, more effectively if it convinces us that the time we have for living is quite finite.

Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me. I do not seek or conjecture either of them as if they were veiled obscurities or extravagances beyond the horizon of my vision; I see them before me and connect them immediately with the consciousness of my existence.

We have not the reverent feeling for the rainbow that the savage has, because we know how it is made. We have lost as much as we gained by prying into that matter.

I have not yet lost a feeling of wonder, and of delight, that this delicate motion should reside in all the things around us, revealing itself only to him who looks for it. I remember, in the winter of our first experiments, just seven years ago, looking on snow with new eyes. There the snow lay around my doorstep — great heaps of protons quietly precessing in the earth's magnetic field. To see the world for a moment as something rich and strange is the private reward of many a discovery.

The near side of a galaxy is tens of thousands of light-years closer to us than the far side; thus we see the front as it was tens of thousands of years before the back. But typical events in galactic dynamics occupy tens of millions of years, so the error in thinking of an image of a galaxy as frozen in one moment of time is small.