Quotes about catholicism

[I]t seemed to me now that a Catholic church was the right companion for all these horrors. Didn't Catholicism deal with blood and resurrected flesh on a daily basis? Wasn't it expert in superstition? I somehow doubted that the hospitable plain Protestant chapels that dotted the university could be much help they didn't look qualified to wrestle with the undead. I felt sure those big square Puritan churches on the town green would be helpless in the face of a European vampire. A little witch bur

1877. The vocation of humanity is to show forth the image of God and to be transformed into the image of the Father's only Son. This vocation takes a personal form since each of us is called to enter into the divine beatitude it also concerns the human community as a whole.

God gives us not only the truth but also the ability to believe it not only the new thing to see but also the new eye to see it with.

This is one of the greatest challenges of our time: to convert ourselves to a type of development that knows how to respect creation.

Sometimes, late at night, the words are only whispers– Lord Jesus Christ, Son of God. The quiet is kindness and gratitude and calm–Have mercy on me, a sinner. And I fall asleep like that, the words of the Jesus Prayer melting from English to Greek– Kyrie Iesou Christe. Floating around me– Yie tou Theou. Swimming apart from me– Eleison me.

At every turn, while he was investigating the background for his study of Thomas Nashe, he would encounter the Church — what Chesterton called (another book title) The Thing. It was everywhere. At one point, he later told me (and he was never very specific just when that point occurred), he decided that the thing had to be sorted out or he couldn't rest. Either it ws true, or it wasn't. Either the entire matter was true, all of it, exactly as the Church claimed, or it was the biggest hoax ever p

I never came into the church as a person who was being taught. I came in on my knees. That is the only way in. When people start praying they need truths; that’s all. You don’t come into the Church by ideas and concepts, and you cannot leave by mere disagreement. It has to be a loss of faith, a loss of participation. You can tell when people leave the Church: they have quit praying.Actively relating to the Church's prayer and sacraments is not done through ideas. Any Catholic today who has an in

For a Catholic understanding of the faith there is no reason why the basic concern of Evangelical Christianity as it comes to expression in the three “only's” should have no place in the Catholic Church. Accepted as basic and ultimate formulas of Christianity, they do not have to lead a person out of the Catholic Church. . . . They can call the attention of the Catholic church again and again to the fact that grace alone and faith alone really are what saves, and that with all our maneuvering th

I bear within me the seed, the rudiments, the possibility of life's capacities and endeavors. Where might I be, if I were not here? Who, what, how could I be, if I were not me, if this outward appearance that is me did not encase me, separating my consciousness from that of others who are not me? An organism—a blind, rash, pitiful eruption of the insistent assertion of the will. Far better, really, if that will were to drift free in a night without time or space, than to languish in a prison cel

It is not brains or intelligence that is needed to cope with the problems with Plato and Aristotle and all of their successors to the present have failed to confront. What is needed is a readiness to undervalue the world altogether. This is only possible for a Christian... All technologies and all cultures, ancient and modern, are part of our immediate expanse. There is hope in this diversity since it creates vast new possibilities of detachment and amusement at human gullibility and self-decept

In such uncommon longings, hidden in plain sight in our lives, does God call us.

Russian bolshevism, replacing eastern Christendom by the grim religiosity of Marx, produced a caricature of the evangelical counsels with many a diabolical aspect. There is a good deal of “communism” in monasteries and convents, yet this is based upon a voluntary renunciation of perfect human rights. On account of our free will we can make supreme sacrifices which ennobles our very existence. Bolshevism on the other hand forces us brutally into a parody of monastic life amidst fellow monks and f

(Catholic) monks taught metallurgy, introduced new crops, copied ancient texts, preserved literacy, pioneered in technology, invented champagne, improved the European landscape, provided for wanderers of every stripe, and looked after the lost and shipwrecked.

The university system, a gift of Western civilization to the world, was developed by the Catholic Church.

Truth can prevail only in virtue of truth itself.

Living the good life as created beings depends on living within the limits and according to the truths of the human condition. Purity of heart and the capacity to channel desires toward personal self-mastery in holiness are part of the high calling of the Christian life. These remain necessities, despite the promises of a false humanism that claims that human nature has neither limits nor boundaries, being infinitely plastic and malleable -- a vain and counterproductive attempt to liberate human

...it takes great humility to find oneself unjustly condemned and be silent, and to do this is to imitate the Lord Who set us free from all our sins. ... The truly humble person will have a genuine desire to be thought little of, and persecuted, and condemned unjustly, even in serious matters. ... It is a great help to meditate upon the great gain which in any case this is bound to bring us, and to realize how, properly speaking, we can never be blamed unjustly, since we are always full of fault

If we who self-designate ourselves with terms like "Catholic," "Orthodox," "Protestant," "Evangelical," "Charismatic," "Pentecostal" and others would fully surrender ourselves to The Holy Spirit, we could stop focusing on the secondary words we use to describe the primary experience of The Holy Spirit.

How many winds of doctrine we have known in recent decades, how many ideological currents, how many ways of thinking. The small boat of thought of many Christians has often been tossed about by these waves - thrown from one extreme to the other: from Marxism to liberalism, even to libertinism; from collectivism to radical individualism; from atheism to a vague religious mysticism; from agnosticism to syncretism, and so forth. Every day new sects are created and what Saint Paul says about human t

Pilate's skeptical sneer "What is truth?" was addressed to Truth Himself, standing there right in front of his face. The world's stupidest question was three words; God's profoundest answer was one Word.

But the truth is that there is no more conscious inconsistency between the humility of a Christian and the rapacity of a Christian than there is between the humility of a lover and the rapacity of a lover. The truth is that there are no things for which men will make such herculean efforts as the things of which they know they are unworthy. There never was a man in love who did not declare that, if he strained every nerve to breaking, he was going to have his desire. And there never was a man in

In light of heaven, the worst suffering on earth, a life full of the most atrocious tortures on earth, will be seen to be no more serious than one night in an inconvenient hotel.

On Good Friday last year the SS found some pretext to punish 60 priests with an hour on "the tree." That is the mildest camp punishment. They tie a man's hands together behind his back, palms facing out and fingers pointing backward. Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it. His own wight twists his joints and pulls them apart...Several of the priest who were hung up last year never recovered and died. If you don't have a strong heart, you don't surv

The first days of January 1942 brought enormous amounts of snow. The reader already knows what snow meant for the clergy. But this time the torture surpassed the bounds of the endurable. At the same time the thermometer hovered between 5 and 15 degrees below zero. From morning till night we scraped, shoveled, and pushed wheelbarrow after wheelbarrow of snow to the brook. The work detail consisted of more than 1,000 clergymen, forced to keep moving by SS men and Capos who kicked us and beat us wi

Religious freedom doesn't include the freedom to disregard the law and restrict another's freedom to believe and act differently. No one's forcing Catholic nuns to practice birth control, or priests to wear condoms (good idea tho). If you really feel your religious beliefs conflict with the mandates of running a business, the solution is simple: Get your ass out of the boardroom and back to the pulpit (where it belongs).

—Then, said Cranly, you do not intend to become a protestant?—I said that I had lost the faith, Stephen answered, but not that I had lost self-respect. What kind of liberation would that be to forsake an absurdity which is logical and coherent and to embrace one which is illogical and incoherent?

For those he has ignored, he allows them this. He allows them God, their only ally. Places to worship, but no one to teach.

But the lack of faith could just as well be a crutch for non-believers, allowing them to live their lives without any concept of accountability and giving them some sort of false confidence. The different is that while Catholicism has an abundance of intellectual underpinnings to support its arguments, anti-Catholicism and atheist have few if any.

Therein lies the new hope—Justice, after eighteen hundred years of impotent Charity. Ah! in a thousand years from now, when Catholicism will be naught but a very ancient superstition of the past, how amazed men will be to think that their ancestors were able to endure that religion of torture and nihility!

Sin is a personal act. Moreover, we have a responsibility for the sins committed by others when we cooperate in them: by participating directly and voluntarily in them; by ordering, advising, praising, or approving them; by not disclosing or not hindering them when we have an obligation to do so; by protecting evil-doers. [1868]

Smugness is the Great Catholic Sin.

We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God.

Christ-as always, the model-never sat back, crossed his arms, and dismissed the annoying, the troublesome, or the unpromising. He never name-called, never judged, never treated a single person with contempt. Christ talked to everybody, he mingled with everybody, he shared his message with everybody, and he also loved everybody. So don't count the cost with anybody either. We don't waste our time with people who don't want what we have to offer. But if they do, one form of martyrdom is to give a

From the outset, Protestantism rejected the critical medieval distinction between the 'sacred' and 'secular' orders. While this position can easily be interpreted as a claim for the desacralization of the sacred, it can equally well be understood as a claim for the sacralization of the secular. As early as 1520, Luther had laid the fundamental conceptual foundations for created sacred space within the secular. His doctrine of the 'priesthood of all believers' asserted that there is no genuine di

The Catholic Church sees voluntary vampirism as a kind of suicide. I tend to agree. Though the Pope also excommunicated all animators, unless we ceased raising the dead. Fine; I became Episcopalian.

The spiritual muscles I hadn't used for decades began to acquire some tone, and since they were Catholic muscles too, it was natural to look for a church to work out in.It was hard. Appalling though the predations exacted on the monastic liturgy were, they were nothing compared to the desecration exacted on the secular. Latin was gone entirely, replaced by dull, oppressive, anchorman English, slavishly translated from its sonorous source to be as plain and "direct" as possible. It didn't seem to

Most talk of a catholic spirit but it is only till they have been brought into the pale of their own church. This is downright sectarianism, not Catholicism. How can I act consistently, unless I receive and love all the children of God, whom I esteem to be such, of whatever denomination they may be?

Roman Catholicism is a broken and utterly desperate thing, capable only of malignant mischief in our awakening world.

She had no need in her heart for either book or magazine. She had her own way of escape, her own passage into contentment: her rosary. That string of white beads, the tiny links worn in a dozen places and held together by strands of white thread which in turn broke regularly, was, bead for bead, her quiet flight out of the world. Hail Mary, full of grace, the Lord is with thee. And Maria began to climb. Bead for bead, life and living fell away. Hail Mary, Hail Mary. Dream without sleep encompass

When Benedict dies, he will have the pleasure of standing before whatever furious God he believes in, to answer for how it was that he knew for undeniable fact that one -- if not dozens -- of his priests repeatedly molested, abused and/or raped young children for decades, and he did nothing to stop it. How much does God believe the pope's argument that Vatican PR trumps pedophilia? Joe Ratzinger, 82, will soon find out.

It is, after all, far too easy to pinch and kick the bizarre Mormon Church; to say it's ripe for satire and parody is to say a Catholic schoolgirl is ripe for debauchery. It's like shooting polygamist fish in a barrel of coffee.

People always ask me if I hate the nuns. Do I make my movies extra dirty to piss them off? I always say no, that's not the point. To a Catholic, a movie is only dirty if it makes you want to have sex more. If it makes you feel sick, disgusted, ashamed of your own body, then it's not a dirty movie at all. It's a Catholic movie. And I make very Catholic movies.

Staring thus closely at time we suddenly realize that what many look upon as a bromide is really a bombshell; namely, the fact that "there is no time like the present." Indeed, no! For it is the only time God grants to any of us. He does not give us years, months, days, or even hours. He grants us nothing but the truly, indivisible, yet immense and immeasurable, Now. This is "your time" - part of "your hour.

But there is no such being as an ordinary man or woman if by ordinary you mean what so many people mean: negligible. Each human being is so tremendous that he or she merits a reverence that is really religious. For each is a creation of God; each a mirror of Divinity; each a feature or a facet on the Face of Christ; each an object of constant care and concern to the Trinity. There is nothing ordinary in the sense that so many of us use that word, about any human being.

The human being is single, unique, and unrepeatable, someone thought of and chosen from eternity, someone called and identified by name

If there is a true measure of a person's soul, if there is a single gauge of real divinity, of how beautifully a fellow human honors this life, has genuine spiritual fire and is full of honest love and compassion, it has to be right there, in the eyes.The Dalai Lama's eyes sparkle and dance with laughter and unbridled love. The Pope's eyes are dark and glazed, bleak as obsidian marbles. Pat Robertson's eyes are rheumy and hollow, like tiny potholes of old wax. Goldman Sachs cretins, well, they d

Personalism therefore includes among its leading ideas, the affirmation of the unity of mankind, both in space and time, which was foreshadowed by certain schools of thought in the latter days of antiquity and confirmed in the Judeo-Christian tradition. For the Christian there are neither citizens nor barbarians, neither bond nor free, neither Jew nor gentile, neither white, black or yellow, but only men created in the image of God and called to salvation in Christ. The conception of a human rac

Much water has flown under Tiber's bridges, carrying away splendour and mystery from Rome, since the pontificate of Pius XII. The essentials, I know, remain firmly entrenched and I find the post-Conciliar Mass simpler and generally better than the Tridentine; but the banality and vulgarity of the translations which have ousted the sonorous Latin and little Greek are of a super-market quality which is quite unacceptable. Hand-shaking and embarrassed smiles or smirks have replaced the older courte

...we can never attain a maximum love of God with only a minimum knowledge of God

Hence it's funny to read in the New York Times that liberal Catholic activists are pushing for a change in Church teaching on issues relating to -- well, let's admit it, sex. Nobody is out there demanding the popes revisit the condemnation of Jansenism (don't ask), or settle the question of whether divine grace is or isn't resistable. No, journalists want to know what the Church thinks about whether one person should poke another and, if so, where, when, and how. What liberal Catholics and the j

The careless, the lukewarm Catholics should, above all, dread hell, for he is continually walking on the brink of the infernal abyss. He makes little of the precepts of hearing Mass, of the prescribed abstinence from flesh meat, he scruples not neglecting the religious training of his children, he associates with persons and frequents places that are to him an occasion of sin, he yields to impure thoughts, commits sins of impurity without remorse, gives way to his vindictive feelings against his

The study of truth requires a considerable effort - which is why few are willing to undertake it out of love of knowledge - despite the fact that God has implanted a natural appetite for such knowledge in the minds of men.

To understand our faith -- to theologize in the Catholic tradition -- we need philosophy. We must use the philosophical language of God, person, creation, relationship, identity, natural law, virtues, conscience, moral norms if we are to think about religion and defend it. Theology has some terms and methods of its own, but its fundamental tools are borrowed from philosophy.The growth of religious fundamentalism and the collapse of religious education mean theology is more urgently needed in uni

As well as being essential to theological study, philosophy is an indispensable tool for communicating theology, for evangelization and catechesis. A faith based on how warm and comfortable you feel and how "affirmed" you are by your community is pleasant, but there is no guarantee that it is true. Fides et ratio make clear that philosophy's central tasks are to justify our grasp of reality, of truth, and to make cogent suggestions as to life's true meaning. Being able to say something compellin

Capitalism without Bankruptcy is like Catholicism without Hell.

The rising influence of lay piety is particularly marked upon the Mariological controversies of the late medieval period. Two rival positions developed: the maculist position, which held that Mary was subject to original sin, in common with every other human being; and the immaculist position, which held that contrary view that Mary was in some way preserved from original sin, and was thus to be considered sinless. The maculist position was regarded as firmly established within the High Scholast

Most theists are deists most of the time, in practice if not in theory. They practice the absence of God instead of the presence of God.

He clenched his small fist, bellowed his rage to the heavens, and resolved to never again recognize the authority of any man on earth.

I see that you get all your info on Catholicism from thriller novels.

1951. Law is a rule of conduct enacted by competent authority for the sake of the common good. The moral law presupposes the rational order, established among creatures for their good and to serve their final end, by the power, wisdom, and goodness of the Creator. All law finds its first and ultimate truth in the eternal law. Law is declared and established by reason as a participation in the providence of the living God, Creator and Redeemer of all.

Perhaps there is nothing greater on earth than the sacrifice of youth and beauty, often of high birth, made by the gentle sex in order to work in hospitals for the relief of human misery, the sight of which is so revolting to our delicacy. Peoples separated from the Roman religion have imitated but imperfectly so generous a charity.

Just as our parents' souls revolted against God, their bodies revolted against their souls, to which they had been subject. And they realized 'that they were naked.

The idea of formulated 'rights ... comes not from John Locke and Thomas Jefferson ... but from the canon law of the Catholic Church.

I asked the earth and it answered, “I am not He”; and all things that are in the earth made the same confession. I asked the sea and the deeps and the creeping things, and they answered, “We are not your God, seek higher.” I asked the winds that blow, and the whole air with all that is in it answered, “Anaximenes was wrong; I am not God.” I asked the heavens, the sun, the moon, the stars, and they answered, “Neither are we God whom you seek.” And I said to all the things that throng about the ga

Churchmen sought to introduce rational trial procedures and sophisticated legal principles in place of the superstition-based trial by ordeal that had characterized the Germanic legal order.

It was Francisco de Vitoria, a Catholic priest and professor, who earned the title of father of international law.

All love tends to become like that which it loves. God loved man; therefore He became man. For nine months her own body was the natural Eucharist, in which God shared communion with human life, thus preparing for that greater Eucharist when human life would commune with the Divine. Mary’s joy was to form Christ in her own body; her joy now is to form Christ in our souls. In this Mystery, we pray to become pregnant with the Christ spirit, giving Him new lips with which He may speak of His Father,

For me it is the virgin birth, the Incarnation, the resurrection which are the true laws of the flesh and the physical. Death, decay, destruction are the suspension of these laws. I am always astonished at the emphasis the Church puts on the body. It is not the soul she says that will rise but the body, glorified.

Sacraments are like hoses. They are the channels of the living water of God's grace. Our faith is like opening the faucet. We can open it a lot, a little, or not at all.

Over the years, my church gave me passage into a menagerie of exotic words unknown in the South: "introit," "offertory," "liturgy," "movable feast," "the minor elevation," "the lavabo," "the apparition of Lourdes," and hundreds more. Latin deposited the dark minerals of its rhythms on the shelves of my spoken language. You may find the harmonics of the Common of the Mass in every book I've ever written. Because I was raised Roman Catholic, I never feared taking any unchaperoned walks through the

The language in which we are speaking is his before it is mine. How different are the words HOME, CHRIST, ALE, MASTER, on his lips and on mine! I cannot speak or write these words without unrest of spirit. His language, so familiar and so foreign, will always be for me an acquired speech. I have not made or accepted its words. My voice holds them at bay. My soul frets in the shadow of his language.

[W]hat one has as a born Catholic is something given and accepted before it is experienced. I am only slowly coming to experience things that I have all along accepted. I suppose the fullest writing comes from what has been accepted and experienced both and that I have just not got that far yet all the time. Conviction without experience makes for harshness.

Organized religion is the school of hate, and never more exultant in its righteous indignation than when it talks about gay and lesbian. In America the unholy alliance between the know-nothing fundamentalists and the Catholic hierarchy keeps the faithful whipped up to a frenzy of witch-hunting and fag-bashing.

The love, loyalty, and dedication of Mary and Joseph are an example for all Christian couples, who are neither the friends nor masters of their children’s lives, but the guardians of this incomparable gift from God.

For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline: think on these things.

I think that it [the Church] stands for everything most hostile to the mental emancipation and stimulation of mankind. It is the completest, most highly organized system of prejudices and antagonisms in existence. Everywhere in the world there are ignorance and prejudice, but the greatest complex of these, with the most extensive prestige and the most intimate entanglement with traditional institutions, is the Roman Catholic Church. It presents many faces towards the world, but everywhere it is

The world in which we now live is a world whose outlook is so distorted that we absolutize what is relative (money-making, power, success) and relativize what is absolute (truth, moral values, and God).

Tolkien did admit that, 'As a guide, I had only my own feelings for what is appealing or moving.' In other words ~ he wrote about what interested him ~ and despite his protestation of including anything allegorical into his tale, Catholic history and mystic prophecy obviously received its fair share of attention ...

The wish to pray is a prayer in itself.

...all that is carried alongby the stream's silvery cascade,rhythmically falling from the mountain,carried by its own current--carried where?

It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.

Only the Christian religion, which in its essence is communicated by the eternal child of God, keeps alive in its believers the lifelong awareness of their being children, and therefore of having to ask and give thanks for things.

It became obvious why Catholics had built such beautiful cathedrals and churches throughout the world. Not as gathering or meeting places for Christians. But as a home for Jesus Himself in the Blessed Sacrament. Cathedrals house Jesus. Christians merely come and visit Him. The cathedrals and churches architecturally prepare our souls for the beauty of the Eucharist.

On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. L

It is Jesus that you seek when you dream of happiness; He is waiting for you when nothing else you find satisfies you; He is the beauty to which you are so attracted; it is He who provoked you with that thirst for fullness that will not let you settle for compromise; it is He who urges you to shed the masks of a false life; it is He who reads in your heart your most genuine choices, the choices that others try to stifle.It is Jesus who stirs in you the desire to do something great with your live

If Jesus had been killed twenty years ago, Catholic school children would be wearing little electric chairs around their necks instead of crosses.

He was alone in his wonderment,amoung creatures incapable of wonder--for them it was enough to exist and go their way.

If you cannot see that divinity includes male and female characteristics and at the same time transcends them, you have bad consequences. Rome and Cardinal O'Connor base the exclusion of women priests on the idea that God is the Father and Jesus is His Son, there were only male disciples, etc. They are defending a patriarchal Church with a patriarchal God. We must fight the patriarchal misunderstanding of God.

Much of what is called Christianity has more to do with disguising the ego behind the screen of religion and culture than any real movement toward a God beyond the small self, and a new self in God.

Archbishop Mannix was possessed of the clearest intellect I have ever encountered. He prayed regularly for five hours and more each day, this in the midst of a life of intense activity. When he was well over ninety, I once asked him about the precise quality of the Faith which had sustained him. His answer? 'My Faith has always been like a thin silken thread, fraying perpetually at the brink of a precipice over which I hang. Yet the thread has never snapped.

My mother is very religious. She's one of those old ladies that spends her life in the church. She just prays and prays, day and night. We have a very different idea of what religion is. She doesn't understand what my work is about, why I want to make changes in the way we live. She thinks we should be thankful for the little we have and leave well enough alone. I suppose she thinks that if she prays enough, God will come down from the sky with a plate of beans for her to eat.But I don't think t

A Christian people doesn't mean a lot of goody-goodies. The Church has plenty of stamina, and isn't afraid of sin. On the contrary, she can look it in the face calmly and even take it upon herself, assume it at times, as Our Lord did. When a good workman's been at it for a whole week, surely he's due for a booze on Saturday night. Look: I'll define you a Christian people by the opposite. The opposite of a Christian people is a people grown sad and old. You'll be saying that isn't a very theologi

O miracle—thus to be able to give [peace] we ourselves do not possess, sweet miracle of our empty hands!

We pay a heavy, very heavy price for the superhuman dignity of our calling. The ridiculous is always so near to the sublime. And the world, usually so indulgent to foibles, hates ours instinctively.

The usual notion of prayer is so absurd. How can those who know nothing about it, who pray little or not at all, dare speak so frivolously of prayer? A Carthusian, a Trappist will work for years to make of himself a man of prayer, and then any fool who comes along sets himself up as judge of this lifelong effort. If it were really what they suppose, a kind of chatter, the dialogue of a madman with his shadow, or even less—a vain and superstitious sort of petition to be given the good things of t

Teaching is no joke, sonny! ... Comforting truths, they call it! Truth is meant to save you first, and the comfort comes afterwards. Besides, you've no right to call that sort of thing comfort. Might as well talk about condolences! The Word of God is a red-hot iron. And you who preach it 'ud go picking it up with a pair of tongs, for fear of burning yourself, you daren't get hold of it with both hands. It's too funny! Why, the priest who descends from the pulpit of Truth, with a mouth like a hen

His face frankly displays his suffering, expressing it with a truly royal simplicity. At such moments even the very best people are apt to give themselves away with the kind of look which says to you more or less directly: 'You see how I'm sticking it out; don't praise me, it's my nature; thanks all the same.' But the Curé de Torcy looks straight at you, guilelessly. His eyes beg your compassion and sympathy. But with what nobility they beg! A king might beg in just that way.

The capacity to love is determined by the fact that man is ready to seek the good consciously with others, to subordinate himself to this good because of others, or to subordinate himself to others because of this good.

The Child Christ lives on from generation to generation in the poets, very often the frailest of men but men whose frailty is redeemed by a child's unworldliness, by a child's delight in loveliness, by the spirit of wonder.Christ was a poet, and all through His life the Child remains perfect in Him. It was the poet, the unworldly poet, who was King of the invisible kingdom; the priests and rulers could not understand that. The poets understand it, and they, too, are kings of the invisible kingdo