Quotes about china

I drift like a cloud,Across these venerable eastern lands,A journey of unfathomable distances,An endless scroll of experiences...Lady Zhejiang here we must part,For the next province awaits my embrace.Sad wanderer, once you conquer the East,Where do you go?

Every once in a while, I get the urge. You know what I’m talking about, don’t you? The urge for destruction. The urge to hurt, maim, kill. It’s quite a thing, to experience that urge, to let it wash over you, to give in to it. It’s addictive. It’s all-consuming. You lose yourself to it. It’s quite, quite wonderful. I can feel it, even as I speak, tapping around the edges of my mind, trying to prise me open, slip its fingers in. And it would be so easy to let it happen. But we’re all like that, a

And then it occurs to me. They are frightened. In me, they see their own daughters, just as ignorant, just as unmindful of all the truths and hopes they have brought to America. They see daughters who grow impatient when their mothers talk in Chinese, who think they are stupid when they explain things in fractured English. They see that joy and luck do not mean the same to their daughters, that to these closed American-born minds "joy luck" is not a word, it does not exist. They see daughters wh

What happens when a hundred thousand people memorize the same poem? Does anything change?

You have the right to promote your own happiness just like everyone else, just like me. Your present dream has been shattered, but you can dream another. You should know that 'you can't relive old dreams.' Even if you force them to come true, they won't bring you happiness.

Only those who have tasted the bitterest of the bitter can become people who stand out among others. -Guanchang Xianxing Ji

No wonder prostitution is so rampant in China, I mused as I watched the four girls watch us: why stand on your feet all day for slave wages when you can get rich on your back?

Understandably she had a lot of suitors, just like any other girls in China with two arms and legs.

Apparently, sir you Chinese are far ahead of us in every respect, except that you don’t have entrepreneurs. And our nation, though it has no drinking water, electricity, sewage system, public transportation, sense of hygiene, discipline, courtesy, or punctuality, ‘’does’’ have entrepreneurs. Thousands and thousands of them. Especially in the field of technology. And these entrepreneurs—"we" entrepreneurs—have set up all these outsourcing companies that virtually run America now.

In Chinese business culture, humility is a virtue.

When you’re in another country, remember to do as the locals do, since it is your ways that may seem strange of offensive to them.

China is a political beast, with the Party at its heart, and the importance of political and regulatory due diligence cannot be overstated.

A very focused Chinese government, with firm, long-term social and economic goals, and an increasingly assertive international voice, is feeling more pressure from the Chinese dreamers, and is putting more pressure on foreign business interests. The foreign multinationals have their purposes, but also feed resentment that so much of China’s hard work results in easy profits for foreign brands and foreign shareholders. This new reality requires foreign firms to pay much more attention to the soci

1. Stop blaming China We taught them how to do what they are doing2. Take responsibility – purchase consciously, purchase less, don’t go for lowest possible price3. Follow good business ethics, it’s a two way street4. Create global partnerships in a global village, create a true Win-Win situation with your supplier, consider the supplier a partner (what a concept!)5. End the Price Pressure: Boycott Walmart & Club-buying stores, not China. Stop buying what you don’t need!

Never Underestimate. Just as in any other negotiation, watching before acting is as important as listening before speaking. It's doubly important in China, however, where customs are time-honored and breaches of protocol not so quickly forgiven.

The Sun Tzu School Ping-fa Directive. Be strong and continually aware. Manage your strength and that of others. When essential, engage on your terms. Be observant, adaptive, and subtle. Do not lose control. Act decisively. Conclude quickly. Don't Fight!

On the seventh day of the Seventh-month, in the Palace of Long Life,We told each other secretly in the quiet midnight worldThat we wished to fly in heaven, two birds with the wings of one,And to grow together on the earth, two branches of one tree."Earth endures, heaven endures; some time both shall end,While this unending sorrow goes on and on for ever.

A mighty fortress is our God, and in Him we are safe for time and for eternity. Shall we murmur if we have less of time than we expected? The less of time, the more of heaven. The briefer life, earlier mortality.

Dr. Xia was working as a salaried doctor attached to another man's medicine shop, which did not give him much chance to display his skill. But he worked had, and gradually his reputation began to grow. Soon he was invited to go on his first visit to a patient's home. When he came back that evening he was carrying a package wrapped in a cloth. He winked at my mother and his wife and asked them to guess what was inside the package. My mother's eyes was glued to the steaming bundle, and even before

Don't be tricked by the verisimilitude into forgetting this is fiction!

A turbulent history has taught Chinese leaders that not every problem has a solution and that too great an emphasis on total mastery over specific events could upset the harmony of the universe.

We were meant to survive because of our minds' ability to reason, our ability to live with frustration in order to maintain our virtue. We wore smiling masks while dying inside.

Look son, the Human Pig.(shocked)Mother, y-you're inhuman!(deadpan)Another animal could do this?

I grew up thinking the only scriptures on earth were those inspired by the Hebrew prophets of the Old Testament, the words and letters of Jesus and his apostles, and the scriptures of the Restoration. But how could the God I believed was the loving God of all the earth not speak somehow to everyone else? For years I wrestled with this idea. Having now read the Chinese classics, certainly Confucius, but others as well, I believe I have found the scriptural infusion God gave the Chinese nation. Me

People who are not historians sometimes think of history as the facts about the past. Historians are supposed to know otherwise. The facts are there, to be sure, but they are infinite in number and speak, if at all, in conflicting, often unintelligible, voices. It is the task of the historian to reach back into this incoherent babel of facts, choose the ones that are important, and figure out what it is they say.

Our outsideness, after all, is a major part of what makes us different from the direct participants in history and enables us, as historians, to render the past intelligible and meaningful in ways that simply are not available to those immediately in- volved. In other words, outsideness, whether that of Americans addressing the Chi- nese past or of historians in general addressing the past in general, does not just distort; it also illuminates. This means that, as I said earlier, our central tas

Is it really true... that our aim as historians is in some sense to recapture past reality, “to retrieve the truth about the past?” If so, what do “past reality” and “the truth about the past” mean? How does the historian’s understanding of “reality” and “truth” differ—as most surely it does—from that of the direct participant? And what implications does this difference have for what we do as historians? It is not likely that questions of this sort will ever be finally answered. Yet clearly we m

Where the Depression years had aroused a deep sense of concern over how American wealth was distributed and American society structured, the successive crises of the 1960s and early 1970s, by highlighting the contradiction between the destructive capability of American technology and the moral opaqueness of those Americans who had ultimate control over its use, raised questions about the very course of “modern” historical development. After Vietnam, there could be no more easy assumptions about

Indebtedness among historians is a peculiar thing, however. We don’t simply, in mechanical fashion, inherit a body of knowledge, add something to it, and pass it on. We also question, test, and shake here and there the intellectual scaffolding surrounding our predecessors’ work, in the full, ironic knowledge that someone else is going to come along and give the scaffolding surrounding our own work a good shake, too, that no historian, in short, is ever permitted the final word.

I suggest that the Western impact, at least in nineteenth-century China, was overstated (and misstated) by an earlier generation of American historians. An especially egregious example of this, I argue, was American treatment of the Opium War, the objective importance of which was not nearly so great as we—and an almost unanimous corps of Chinese historians—have imagined.

China failed to maintain its technological lead, and a similar failure throughout Asia to take advantage of the early exposure to that head start transformed precocity into a false dawn. Perversely, Asian improvements and adaptations of current (twentieth- to twenty-first-century) Western-developed technology are taken as further signs of lack of creativity.

It is a truism, easily forgotten, that the West, in its modern phase, has not stood still. Also easily forgotten is the fact that "the West" is a relative concept only. Without an "East" or a "non-West" to compare it with, it would quite simply not exist; there would be no word for it in our vocabulary. If the concept of the West did not exist, of course, the spatial variations within the geographical area now subsumed under "the West" would loom larger in our minds. The difference between Franc

As historians, our aim is to do our utmost to understand and elucidate past reality. At the same time, in pursuit of this goal, we must use ordering concepts that by definition inevitably introduce an element of distortion. I believe that our task as historians is to choose concepts that combine a maximum of explanatory power with a minimum of distortional effect.

Have been most timid of cowards from day of birth," replied Li Han, without shame, "and this is an inauspicious day."- "No it ain't," said Olaf, "it ban Thursday.

In Italy there are about 60 million people and we know howhigh is the percentage of morons on national soil. However, inChina there are about 1.4 billion people and in India almost 1.3billion. Therefore I wonder then, if more or less all the world isa small village, with how many morons should we have to cometo terms on the territory of this stupid planet. It's the same theworld over, or the world is the same wherever you go!

Lao Tzu's first paragraph in the book "Tao Te Ching" is that the Tao that can be told is not the absolute Tao.Lao Tzu has his own logic, the logic of paradoxes, the logic of life.To understand Tao, you will have to create eyes.Lao Tzu believes in the unity of opposites, because that is how life is.The Tao can be communicated, but it can only be communicated from heart to heart, from being to being, from love to love, from silence to silence.Truth is always realized in silence. In silence, the tr

He advised that I could invest in stocks to make money. Given that I have a negative balance, that was where the conversation stopped.

Happiness in a family really revolves around how much money I have in my disposal.

And now that I have been scammed once, I felt like it could not happen to me again.

Within this historic and optimistic future in mind, I have made no value judgment of the destiny bestowed on each nation. For all this, however, leadership matters; so do the institutional structures and the system of political governance.

The snapshots in CHINA: Portrait of a People are not meant to be works of art. I was too preoccupied with participating, with reveling in the moment, to worry about their perfection. Their purpose, then, is to form a candid portrait of China exactly as China presented itself to me.

She was a pious Buddhist and every day in her prayers asked Buddha not ro reincarnate her as a woman. "Let me become a cat or dog, but not a woman," was her constant murmur as she shuffled around the house, oozing apology with every step.

Every time she went home she found herself being criticized. She was accused of being "too attached to her family," which was condemned as a "bourgeois habit," and had to see less and less of her own mother.

They were endowed with the qualities of youth- they were rebellious, fearless, eager to fight for a 'just cause', thirsty for adventure and action. They were also irresponsible, ignorant, and easy to manipulate- and prone to violence. Only they could give Mao the immense force that he needed to terrorize the society.

In these remote corners, I have discovered a center point, where East met West, and although there has been a collision of cultures, there is now a new Christian identity that is distinctly Chinese. The circuitous mountain path in Yunnan province is red because over many years it has been soaked with blood.

Merrick and I had both had tattoos, my magpie and his elephant and castle, imposed on us as…it’s a long story. A reward, or apology, or both, from the Dragon Head, or grand master, of one of the larger criminal organisations in China after we accidentally saved his son’s life.”“Accidentally?”“It’s a VERY long story.

Uthlubul ilma walau bisshin,” meaning, “Seek knowledge, even if it’s as far as China.” -17

The times today are too dangerous for the young and the smart to be not bothered. Know the truth. Remember, “We can deny the truth. But, we can’t avoid it.” We have been there; we have all been there. Ask a female friend who is fighting for a better pay scale, ask the father of an immigrant who is nervous about the future of his daughter, ask a gay friend who is fighting for the right to marry, ask an African-American friend who wants her younger brother to be unafraid and proud, ask a homeless

You’re my prey tonight.

Nothing in her life makes sense.All she craves is for the pieces of the puzzle to fit together again.She is sure one day it will happen. She just doesn’t know when.She can’t fight injustice alone– for that, she needs her friends.

I can love what is broken.

She is intent on pleasing the men that frighten her.

The way to stifle China’s growth is to inhibit the flow of their connectivity. In order to slow down Chinese expansion, we need to cripple their cyber-kinetic-political connectivity. Indirect polarization, in all forms, must be at the forefront of the agenda when conducting influence operations on all things China.

China has no choice but to emulate the power of America’s founding ideas and its journey through the universal values of democratic freedom and individual rights.

There is one element in Christianity which was not borrowed from Paganism -- religious intolerance. Referring to Buddhism, Confucianism, and Taoism, a writer on China says: 'Between the followers of the three national religions there is not only a total absence of persecution and bitter feeling, but a very great indifference as to which of them a man may belong.... Among the politer classes, when strangers meet, the question is asked: 'To what sublime religion do you belong,' and each one pronou

... it is shameful that there are so few women in science... In China there are many, many women in physics. There is a misconception in America that women scientists are all dowdy spinsters. This is the fault of men. In Chinese society, a woman is valued for what she is, and men encourage her to accomplishments yet she remains eternally feminine.

America acknowledged the greatness of Confucius through a trio of ancient lawgivers—Moses flanked by Confucius to his right and Solon on his left—on the monument to “Justice, the Guardian of Liberty” displayed on the eastern pediment of the U.S. Supreme Court Building in Washington, D.C.

Happiness is a conscious choice we make for ourselves. It has to come from within.

There is always a need for intoxication: China has opium, Islam has hashish, the West has woman.

This communal parenting brought me out of the privacy of our foreign enclave and into the public life of the community. Here, parenting was everyone’s responsibility; all adults were "aunties" and "uncles".

But it also had many large posters with messages of a more peaceful nature. These extolled the country’s economic achievement since the Cultural Revolution, which was supposed to have liberated the forces of production and increased productivity. Of course, the Cultural Revolution had done just the opposite. Official lies like this, habitually indulged in and frequently displayed by the authorities, served no purpose except to create the impression that truth was unimportant. Pg. 400

The progress of science has always been the result of a close interplay between our concepts of the universe and our observations on nature. The former can only evolve out of the latter and yet the latter is also conditioned greatly by the former. Thus in our exploration of nature, the interplay between our concepts and our observations may sometimes lead to totally unexpected aspects among already familiar phenomena.

The earth is black in front of the cliff, and no orchids grow.Creepers crawl in the brown mud by the path.Where did the birds of yesterday fly?To what other mountain did the animals go?Leopards and pythons dislike this ruined spot;Cranes and snakes avoid the desolation.My criminal thoughts of those days pastBrought on the disaster of today.

china products

In addition, historical interpretations of this period in China have been shaped by Karl Marx's writings on this subject. Despite his anti-imperialist stance, Marx often uses racist expressions, such as "barbarous"and "hereditary stupidity," to describe Chinese culture and people.

I didn’t want to argue with my hosts. I wanted them to talk. But I felt like reminding Li that perhaps forty million Chinese people had died of starvation a half century earlier because they followed their government’s orders. It was the largest famine in history. A snapshot taken then would have given a very different picture of the supposedly essential character of Chinese people, and it would have entirely missed the point. Governments matter. Markets matter. History matters. International ci

Today’s China is an artifact of an extended and contentious history while the relatively young American Republic is a daring project informed by the enlightenment philosophy espoused by the Founding Fathers.

I have read more about Oprah Winfrey’s ass than I have about the rise of China as an economic superpower. I fear this is no exaggeration. Perhaps China is rising as an economic superpower because its women aren’t spending all their time reading about Oprah Winfrey’s ass.

History is the archaeology of the present and future.

To achieve the ultimate Confucian objective—a virtuous society—America has favored the rule of laws over Confucian-style virtues.

If American misjudgments and actions that evolved into human tragedies—i.e., racism, sexism, and other bigotries—are guiding lights, the Chinese leadership must ultimately yield its power to the sovereignty of its people.

A convergence exists in the search for human excellence on both sides of the Pacific Ocean.

There are seemingly parallel origins of Nature’s God in America and China’s Mandate of Heaven. These twin concepts created socio-political forces for public good and orderly governance, and a unique cultural ethos (related to the Creator of the Universe in America and the Son of Heaven in China) is deeply rooted in both societies. Each concept is physically yet stealthily manifested in the architectural designs of the two capital cities, Beijing and Washington.

China seems to have skillfully adapted a Monroe Doctrine, or “Ménluó” (a transliteration of the word “Monroe”) Doctrine, in America’s backyard.

As Pacific Ocean nations, competition and cooperation between the two nations will create a new atmosphere—leading to the Birth of a ‘Pacific’ New World Order—that is more engaging and less confrontational; this can be characterized by the presence of force without war.

For Americans, the car is the American way. Jay Gatsby roars through capitalism, individual freedom, and the good life. For China, the train is the metaphor. Everyone's on board, there's no chance to steer, and it's clickety-clack to collectivism's dreams.

The buzz about Google these days is that it's like America itself: still the biggest game in town, but inevitably and irrevocably on the decline. Both are superpowers with unmatched resources, but both are faced with fast-growing rivals, and both will eventually be eclipsed. For America, that rival is China. For Google, it's Facebook. (This is all from tech-gossip blogs, so take it with a grain of salt. They also say a startup called MonkeyMoney is going to be huge next year.) But here's the dif

Honor the old but allow for innovation.

To most Americans, a dog is a potential mate. To some Chinese, a dog is potential meat.

If God's love encompasses the whole world and if everyone who does not believe in him will perish, then surely this question needs to be asked: When, after two thousand years, does God's plan kick in for the billion people he 'so loves' in China? Or for the 840 million in India? Or the millions in Japan, Afghanistan, Siberia, Egypt, Burma ·.. and on and on?Why would a God who 'so loved the world' reveal his message only to a tiny minority of the people on earth, leaving the majority in ignorance

Because different cultures see a particular animal as representing a certain human virtue or vice, the use of animal imagery also allows for more colorful commentary on the human condition.

In Confucian thought, individuals practice moral virtue both by restraining themselves and pursuing their own interests. This is a dual push-and-pull process. In today’s China, the latter is taken care of by capitalism and commerce. The former, however, needs to be taken care of by the rule of law. Otherwise, the system of governance is corrupted by unrestrained individual desires and selective enforcement of ‘virtue’ or law.

Part of the Maoist project was the deliberate construction of a new moral identity. To do this it was necessary to destroy people’s previous sense of who they were and to make sure there was no room for it grow back.

All kinds of mysterious phenomena exist in this world, but answers to most of them have come with advances in scientific knowledge. Love is the sole holdout-nothing can explain it. A Chinese writer by the name of Ah Cheng wrote that love is just a chemical reaction, an unconventional point of view that seemed quite fresh at the time. But if love can be controlled and initiated by means of chemistry, then novelists would be out of a job. So while he may have had his finger on the truth, I'll rema

Are you afraid that you're hurting your national auto industry? - Environmental protection isn't a burden. It's innovation. Protecting a backward industry is no way to promote innovation. The government's role is to set standards and then ensure fair competition in the market. You win the market through fair competition.

I was performing my ritual of sipping tea, shooting flirtatious glances and planning murder

I would tell young journalists to be brave and go against the tide. When everyone else is relying on the internet, you should not; when nobody's walking, you should walk; when few people are reading profound books, you should read. ... rather than seeking a plusher life you should pursue some hardship. Eat simple food. When everyone's going for quick results, pursue things of lasting value. Don't follow the crowd; go in the opposite direction. If others are fast, be slow. -- Jin Yongquan

I think journalism anywhere should be based on social justice and impartiality, making contributions to society as well as taking responsibility in society. Whether you are capitalist or socialist or Marxist, journalists should have the same professional integrity. --Tan Hongkai

I used to think the most important thing for a reporter was to be where the news is and be the first to know. Now I feel a reporter should be able to effect change. Your reporting should move people and motivate people to change the world. Maybe this is too idealistic. Young people who want to be journalists must, first, study and, second, recognize that they should never be the heroes of the story. ..A journalist must be curious, and must be humble. --Zhou Yijun

I think that of all the principles for journalism, the most important is to complicate simple things and simplify complicated things. At first sight, you may think something is simple, but it may conceal a great deal. However, facing a very complex thing, you should find out its essence. -Jin Yongquan

Media work needs ideals. Maybe thirty years from now, after I retire, I'll see the media mature and make the transition from political party, interest group, and corporate to truly public. But over the next ten years, the encroachment of commercialism and worldliness will loom much larger than the democratization we imagine. -Jin Yongquan in China Ink

Li, a willowy manboy with a shock of black hair atop a mouthful of bad teeth was the brother-in-law he had introduced to industrial espionage several years back. Rong often regretted that.

Welcome to Sex Media, Where Fantasy Becomes Reality!

Names can hide so much.

This is no place for limits.

It is not fiction. It is history. And both their histories match now.

This is a landscape of dreams cemented in the past, of hopes gone cold, of girls and boys for rent in officially empty tower blocks, where none is truly so.

The loudest silence is camera silence.

The Master said, “A true gentleman is one who has set his heart upon the Way. A fellow who is ashamed merely of shabby clothing or modest meals is not even worth conversing with.”(Analects 4.9)