Quotes about doctrine

To reverence the impersonal creation instead of the personal God who created us is a perversion designed for escaping moral accountability to the Creator. God indicts those who worship the creation instead of its Creator (Rom 1:18-23) and warns of the corruption of morals and behavior which results.

This withdrawal of theology from the world of secular affairs is made more complete by the work of biblical scholars whose endlessly fascinating exercises have made it appear to the lay Christian that no one untrained in their methods can really understand anything the Bible says. We are in a situation analogous to one about which the great Reformers complained. The Bible has been taken out of the hands of the layperson it has now become the professional property not of the priesthood but of the

This is my doctrine: Give every other human being every right you claim for yourself.

We cannot defend freedom abroad by deserting it at home.

Now, the atonement of Christ is the most basic and fundamental doctrine of the gospel, and it is the least understood of all our revealed truths. Many of us have a superficial knowledge and rely upon the Lord and his goodness to see us through the trials and perils of life. But if we are to have faith like Enoch and Elijah we must believe what they believed, know what they knew, and live as they lived.

Mrs Joe was a very clean housekeeper, but had an exquisite art of making her clenliness more umcomfortable and unacceptable than dirt itself. Cleanliness is next to godliness, and some people do the same by their religion.

One century's saint is the next century's heretic ... and one century's heretic is the next century's saint. It is as well to think long and calmly before affixing either name to any man.

This doctrine of total inability which declares that men are dead in sin does not mean that all men are equally bad, nor that any man is as bad as he could be, nor that anyone is entirely destitute of virtue, nor that human nature is equal in itself, nor that man’s spirit in inactive, and much less does it mean that the body is dead. What is does mean is that since the fall, man rests under the curse of sin, that he is actuated by wrong principles, and that he is wholly unable to love God, or to

We believe that religions are basically the same…they only differ on matters of creation, sin, heaven, hell, God, and salvation.

I will raise up prophets to make conflicting pronouncements that inevitably will be garbled in transcription, resulting in mutually exclusive definitions of orthodoxy from which the open-minded will flee in dismay.

Godliness is not just a doctrine, a belief or a principle, it has a personality.

The goal of religious thinking is exactly the same as that of technological research -- namely, practical action. Whenever man is truly concerned with obtaining concrete results, whenever he is hard pressed by reality, he abandons abstract speculation and reverts to a mode of response that becomes increasingly cautious and conservative as the forces he hopes to subdue, or at least to outrun, draw ever nearer.

He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.

Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour ... If at my convenience I might break them, what would be their worth?

Christianity is not a doctrine, I mean, a theory about what has happened and will happen to the human soul, but a description of something that actually takes place in human life. For 'consciousness of sin' is a real event an so are despair and salvation through faith. Those who speak of such things (Bunyan for instance) are simply describing what has happened to them, whatever gloss anyone may want to put on it.

Do you know, the only people I can have a conversation with are the Jews? At least when they quote scripture at you they are not merely repeating something some priest has babbled in their ear. They have the great merit of disagreeing with nearly everything I say. In fact, they disagree with almost everything they say themselves. And most importantly, they don't think that shouting strengthens their argument.

Without the voice of reason, every faith is its own curse.")

Any philosophy, whether of a religious or political nature - and sometimes the dividing line is hard to determine - fights less for the negative destruction of the opposing ideology than for the positive promotion of its own. Hence its struggle is less defensive than offensive. It therefore has the advantage even in determining the goal, since this goal represents the victory of its own idea, while, conversely,it is hard to determine when the negative aim of the destruction of a hostile doctrine

I have no desire for others to take it on themselves to analyze my thoughts. I am without thoughts. I have never, not even once, acted on the basis of any doctrine or philosophy.I am convinced that those people whom the world considers good and respects are all liars and fakes. I do not trust the world.

I have brought peace to this land, and security," he began."And what of your soul, when you use the cleverness of argument to cloak such acts? Do you think that the peace of a thousand cancels out the unjust death of one single person? It may be desirable, it may win you praise from those who have happily survived you and prospered from your deeds, but you have committed ignoble acts, and have been too proud to own them. I have waited patiently here, hoping that you would come to me, for if you

Considering he was neither priest nor scholar, the young man gave sensible, thoughtful replies -- the more so, perhaps, for being untrained, for he had not learned what he should believe or should not believe. Present a statement to him in flagrant contradiction to all Christian doctrine and he could be persuaded to agree on its good sense, unless he remembered it was the sort of thing of which pyres are made for the incautious.

Mfalme Sulemani alikuwa mtu mwenye hekima kuliko wote ulimwenguni. Anatushauri, “Adui yako akiwa ana njaa, mpe chakula; Tena akiwa ana kiu, mpe maji ya kunywa; Maana utatia makaa ya moto kichwani pake; Na BWANA atakupa thawabu (Mithali 25:21-22). Yesu anasema jambo fulani linalofanana sana na hilo katika mafundisho Yake yaliyofuata (Mathayo 5:44-45). Kitendo cha kutukanwa, kupigwa, kushtakiwa au kulazimishwa kubeba mzigo mzito usio wa kwako kinaweza kusababisha mafutu mabaya kabisa katika asili

For my own part, I tend to find the doctrinal books often more helpful in devotion than the devotional books, and I rather suspect that the same experience may await others. I believe that many who find that ‘nothing happens’ when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand.

The most detestable wickedness, the most horrid cruelties, and the greatest miseries, that have afflicted the human race have had their origin in this thing called revelation, or revealed religion. It has been the most dishonourable belief against the character of the divinity, the most destructive to morality, and the peace and happiness of man, that ever was propagated since man began to exist. It is better, far better, that we admitted, if it were possible, a thousand devils to roam at large,

In essentials, unity; in non-essentials, liberty; in all things, charity.

It's not that we start with beliefs and doctrine and then come up with worship practices that properly "express" these (cognitive) beliefs; rather, we begin with worship, and articulated beliefs bubble up from there. "Doctrines" are the cognitive, theoretical articulation of what we "understand" when we pray.

The modern world is filled with men who hold dogmas so strongly that they do not even know that they are dogmas. It may be said even that the modern world, as a corporate body, holds certain dogmas so strongly that it does not know that they are dogmas. It may be thought 'dogmatic,' for instance, in some circles accounted progressive, to assume the perfection or improvement of man in another world. But it is not thought "dogmatic" to assume the perfection or improvement of man in this world; tho

Nevertheless, should you have any doubts that we are stating sound doctrines, look up the references and see exactly what the Bible says and believe it in preference to any man. You cannot go wrong with this kind of advice. But in doing this, be sure you adhere to what is written, and that you do not let preconceived ideas cause you to be biased on any point. Do not try to make the Bible conform to your ideas. Always reconcile your ideas to the Bible. Let the plain language of the references giv

The Master made it his task to destroy systematically everydoctrine, every belief, every concept of the divine, for thesethings, which were originally intended as pointers, were nowbeing taken as descriptions.He loved to quote the Eastern saying "When the sage pointsto the moon, all that the idiot sees is the finger.

Do not believe anything merely because you are told it is so, because others believe it, because it comes from Tradition, or because you have imagined it. Do not believe what your teacher tells you merely out of respect. Believe, take for your doctrine, and hold true to that, which, after serious investigation, seems to you to further the welfare of all beings. (47)

Its all about perspective, that is how you look at things. Your own thoughts and outlook defines whether an experience, event, situation whatever is good or bad. And your definition determines your response.

Its all about perception, that is how you look at. Your own thoughts and outlook defines whether it is good or bad. And your definition determines your response.

This doctrine of forgiveness of sin is a premium on crime. 'Forgive us our sins' means "Let us continue in our iniquity." It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must

The Christian motto 'All men are brothers', however, also means that those who do not accept brotherhood are not men.

Doctrines, no matter which path of human endeavor they come from, must serve the humans, not the humans serving the doctrines. “Love thy neighbor” - is a great doctrine, but more importantly, it is an unparalleled piece of magnificent human teaching – as such, whoever practices it, becomes a better human, a real human. On the other hand, there is another doctrine that says “God may purify the believers and destroy the disbelievers” – now would you, as a real conscientious human being, consider t

This is my doctrine: Give every other human being every right you claim for yourself. Keep your mind open to the influences of nature. Receive new thoughts with hospitality. Let us advance.

...Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers... for quoting the Bible as an unanswerable authority on some point of morality... But I had gradually come by this time, i.e., 1836 to 1839, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow at sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the

The faithful have no dread of using the traditional language of the church. Terms like incarnation and resurrection need to be explained, not avoided.

What we need today is men who take a stand on the Word of God and stop trying to fit in or preach a socially acceptable gospel...We need men like Caleb, when they see the giants of Atheism, Political Correctness or other secular social pressures demanding the message of the bible be altered to fit in with their views declare “we will not shrink back – and we are well able to overcome it!

To escape the error of salvation by works we have fallen into the opposite error of salvation without obedience. In our eagerness to get rid of the legalistic doctrine of works we have thrown out the baby with the bath and gotten rid of obedience as well.

For Christians to influence the world with the truth of God's Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God's service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople.To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian ar

Good conduct arises out of good doctrine.

Blind faith in belief-system, ideologies, doctrine or dogma can never set us free. Only the knowledge of truth can liberate us from the slavery of doctrine, dogmas, blind faiths and religious sects.

The twentieth century will have taught us that no doctrine in itself is necessarily a liberating force: all of them may be perverted or take a wrong turning; all have blood on their hands - communism, liberalism, nationalism, each of the great religions, and even secularism. Nobody has a monopoly on humane values.

No man is exempted from the subtle deception of doctrinal drift – the man of God expects this temptation.

They are not insincere when they say that they believe these things. They do believe them, as people believe what they have always heard lauded and never discussed. But in the sense of that living belief which regulates conduct, they believe these doctrines just up to the point to which it is usual to act upon them.

Fanatics are those who, when following a doctrine becomes inconvenient, make up rules of their own.

Doctrine is nothing but the skin of truth set up and stuffed.

How absurd to try to make two men think alike on matters of religion when I cannot make two timepieces agree!

In religion as in politics it so happens that we have less charity for those who believe half our creed than for diose who deny the whole of it.

You can and you can't You will and you won't You'll be damn'd if you do You'll be damn'd if you don't.

"Orthodoxy my Lord " said Bishop Warburton in a whisper - "orthodoxy is my doxy - heterodoxy is another man's doxy."

For Abelard, the death of Christ on the Cross did not, strictly speaking, redeem man: it only offered him an example of supreme humility, charity, and self-sacrifice. Bernard asserts, against Abelard, that Christ became man precisely in order to redeem mankind from sin, deliver man from the power of the devil, and to become, instead of fallen Adam, the new head of a redeemed and sanctified human race. Jesus, says Saint Bernard, not only taught us justice but gave us justice. He not only showed u

Doctrines are meant to serve man, not the other way around.

Satan will make your own principles and inclinations to betray you.

Christians—who have no patience with Darwinistic materialism—often sound as progressive as the most ardent evolutionist. They look for “new” theologies, “new” ways of worship, and “new” music, being quite willing to toss out their entire “old-fashioned” Christian heritage.

The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called "faith." What man, who ever thinks, can believe that blood can appease God? And yet, our entire system of religion is based upon

The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of P

early modern Christianity is often portrayed as an essentially European religion. This is regrettable because classic Christianity has its pre-European roots in cultures that are far distant from Europe and that preceded the development of early modern European identity, and some of its some of its greatest minds have been African.

Church growth experts tell us that most people seeking a new church care little about its doctrines. They're mostly interested in the facilities of the church, its nursery, and opportunities for friendship. . . .The experts tell us that today's church members will switch churches at a moment's notice if they think that their personal and relational needs will be better met elsewhere--even if the doctrine taught is at best, suspect. Thus some will opt for better facilities and architecture even a

There are many who occasionally attend church and who are trying experimentally to be Christians, yet are unable to identify well or define accurately the central truths of Christian teaching. The knowledge they have of the Christian tradition may have come chiefly through hymns. Their strong and sincere feelings are not matched with serious biblical or historical reflection on those feelings. Religious feelings are, indeed, crucial to the deeper learning of Christian truth, but they easily beco

No man that ever lived, not John Calvin himself, ever asserted either original sin, or justification by faith, in more strong, more clear and express terms, than Arminius has done.

The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together—he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to iden

Jonathan Edwards, the dear old soul, who, if his doctrine is true, is now in heaven rubbing his holy hands with glee, as he hears the cries of the damned, preached this doctrine; and he said: 'Can the believing husband in heaven be happy with his unbelieving wife in hell? Can the believing father in heaven be happy with his unbelieving children in hell? Can the loving wife in heaven be happy with her unbelieving husband in hell?' And he replies: 'I tell you, yea. Such will be their sense of just

If I have so far argued that Foucault is a kind of closet liberal and thus deeply modern, I need to be equally critical of evangelical (and especially American) Christianity's modernity and its appropriation of Enlightenment notions of the autonomous self. Indeed, many otherwise orthodox Christians, who recoil at the notion of theological liberalism, have unwittingly adopted notions of freedom and autonomy that are liberal to the core. Averse to hierarchies and control, contemporary evangelicali

The bare knowledge of God's will is inefficacious, it doth not better the heart. Knowledge alone is like a winter sun, which hath no heat or influence; it doth not warm the affections, or purify the conscience. Judas was a great luminary, he knew God's will, but he was a traitor.

The Christian experience is not primarily formed by our liturgy, doctrine, or ecclesiology, as important as those might be. We are formed by the dangerous stories of our great hero.

I do not believe that any man can preach the gospel who does not preach the Law. Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ. they will never accept grac

The problem with churches of all sorts,” he continued, “is that so often they ignore the key teachings of the Sermon on the Mount, like the doctrine of love. So often we ask God to be on our side instead of asking that we be blessed enough to be on his. That said, the wheat and the tares must grow up together, and in the days of harvest they will be separated properly.

Heresy would like to think of itself as 'invented Truth'. But of course, all Reason and Logic would agree that no man can ever create Truth; he can only discover it. If heresy were ever at all beneficial, God would use it really to bring one right back to Truth, as countless 'inventions' have brought men to discovery.

Where neither go wrong, the naive only see the world as a victim of bad doctrine; the cynic only sees good doctrine as a victim of the world.

I have observed one thing among true Christians in their differences in many countries: What divides and severs true Christian groups and Christians - what leaves a bitterness that can last for 20, 30, 40 years (or for 50 or 60 years in a son's or daughter's memory) - is not the issue of doctrine or belief that caused the differences in the first place. Invariably, it is a lack of love - and the bitter things that are said by true Christians in the midst of differences.

Sola scriptura means at least this: that the church's proclamation is always subject to potential correction from the canon. It is for this reason that we resist simply collapsing the text into the tradition of its interpretation and performance.

The testimony of scripture is so plain that to add anything were superfluous, were it not that the world is almost now come to that blindness, that whatsoever pleases not the princes and the multitude, the same is rejected as doctrine newly forged, and is condemned for heresy.

The preaching of God's word is hateful and contrary unto them. Why? For it is impossible to preach Christ, except thou preach against antichrist; that is to say, them which with their false doctrine and violence of sword enforce to quench the true doctrine of Christ.

Unfortunately, preachers who distort God's Word are all too common today. Sometimes this springs from a sincere desire to soften hard hearts, but hearts aren't changed by compromise.

There is a kind of gospel being proclaimed today which conveniently accommodates itself to the spirit of the age, and makes no demand for godliness.

Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd.

I would say much of religious heresy is the result of a misunderstanding of the basic nature of God. And once we have a proper understanding of God, then usually most of the areas of our life coincide with who God is and what He desires for each one of us.

Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd!

The fanaticism which discards the Scripture, under the pretense of resorting to immediate revelations is subversive of every principle of Christianity. For when they boast extravagantly of the Spirit, the tendency is always to bury the Word of God so they may make room for their own falsehoods.

It is of the utmost importance to us to be kept humble. Consciousness of self-importance is a hateful delusion, but one into which we fall as naturally as weeds grow on a dunghill. We cannot be used of the Lord but that we also dream of personal greatness, we think ourselves almost indispensible to the church, pillars of the cause, and foundations of the temple of God. We are nothings and nobodies, but that we do not think so is very evident, for as soon as we are put on the shelf we begin anxio

Beneath all the rhetoric about relevance lies a profoundly disturbing possibility - that people may base their lives upon an illusion, upon a blatant lie. The attractiveness of a belief is all too often inversely proportional to its truth... To allow "relevance" to be given greater weight than truth is a mark of intellectual shallowness and moral irresponsibility.

If forgers and malefactors are put to death by the secular power, there is much more reason for excommunicating and even putting to death one convicted of heresy.

The ‘doctrines’ we get out of the true myth are of course less true: they are translations into our concepts and ideas of that which God has already expressed in a language more adequate, namely the actual incarnation, crucifixion, and resurrection.

First, however, I must deal with the matter of Jesus, the so-called savior, who not long ago taught new doctrines and was thought to be a son of God. This savior, I shall attempt to show, deceived many and caused them to accept a form of belief harmful to the well-being of mankind. Taking its root in the lower classes, the religion continues to spread among the vulgar: nay, one can even say it spreads because of its vulgarity and the illiteracy of its adherents. And while there are a few moderat

If the Pentateuch is not inspired in its astronomy, geology, geography, history or philosophy, if it is not inspired concerning slavery, polygamy, war, law, religious or political liberty, or the rights of men, women and children, what is it inspired in, or about? The unity of God?—that was believed long before Moses was born. Special providence?—that has been the doctrine of ignorance in all ages. The rights of property?—theft was always a crime. The sacrifice of animals?—that was a custom thou

The doctrine that future happiness depends upon belief is monstrous. It is the infamy of infamies. The notion that faith in Christ is to be rewarded by an eternity of bliss, while a dependence upon reason, observation and experience merits everlasting pain, is too absurd for refutation, and can be relieved only by that unhappy mixture of insanity and ignorance, called 'faith.

Sectarian thinking is contagious and rapidly spread.

Every man produces only to the capacity of their philosophies of life or doctrines as we Christians call it.

When “doctrinal integrity” (a term usually defined by those using it) trumps kindness and grace, faith has wandered out of bounds. Anything claiming to be truth that does not lead to compassion for our neighbors cannot rightfully be called the truth.

Think about how much of your Bible, Old and New Testaments, is in the form not of doctrinal statements but of stories. Statements declare doctrinal truth; stories illustrate doctrinal truth. Doctrinal statements are like skeletons - bare bones, but absolutely essential to give form and order and interconnection to the body of revealed truth. Stories flesh out that skeleton, incarnate that truth, demonstrate how the doctrine looks and moves and acts in the real world of flesh and blood.

Without the voice of reason, every faith is its own c

It is not then the existence or the non-existence, of the persons that I trouble myself about; it is the fable of Jesus Christ, as told in the New Testament, and the wild and visionary doctrine raised thereon, against which I contend. The story, taking it as it is told, is blasphemously obscene. It gives an account of a young woman engaged to be married, and while under this engagement, she is, to speak plain language, debauched by a ghost.

Furthermore, unlike so many of his evangelical contemporaries he did not hold the view that the various inter-denominational youth movements represented the most hopeful field of labour; indeed his doctrine of the church left him with little sympathy for that attitude.

The first revolution is to transform the status of evaluation from untouchable to respectable , i.e., from the days a century ago when the value-free doctrine held that there could be no place for the serious treatment of evaluation within the sciences (or in the company of other respectable disciplines like history, jurisprudence, mathematics, etc.) to the days when even the National Academy of Sciences is doing evaluations at the request of Congress without protest from leading scientific and

Whatever else in the Bible catches your eye, do not let it distract you from Him.

The doctrines that have been preached in our churches in Africa and globally has not been helpful for believers to dominate the earth.

The most frustrating thing about our doctrine in the modern church is that the unbelievers who have never been to church, the agnostics, those who are out rightly atheist, don’t have to fight with whether they are supposed to dominate the earth or not, they just go ahead and do it