Quotes about ecology

Ecological awareness expands the context of life it also enlarges who we are as a person.

This is considered almost holy work by farmers and ranchers. Kill off everything you can't eat. Kill off anything that eats what you eat. Kill off anything that doesn't feed what you eat.""It IS holy work, in Taker culture. The more competitors you destroy, the more humans you can bring into the world, and that makes it just about the holiest work there is. Once you exempt yourself from the law of limited competition, everything in the world except your food and the food of your food becomes an

No one species shall make the life of the world its own.' … That's one expression of the law. Here's another: 'The world was not made for any one species.

This law … defines the limits of competition in the community of life. You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war.

The evolution revolution is here. Global sense makes common sense.

[A]ny species that exempts itself from the rules of competition ends up destroying the community in order to support its own expansion.

On a grander scale, when a society segregates itself, the consequences affect the economy, the emotions, and the ecology. That's one reason why it's easy for pro-lifers to eat factory-raised animals that disrespect everything sacred about creation. And that is why it's easy for rabid environmentalists to hate chainsaws even though they snuggle into a mattress supported by a black walnut bedstead.

Diversity is a survival factor for the community itself. A community of a hundred million species can survive anything short of total global catastrophe. Within that hundred million will be thousands that could survive a global temperature drop of twenty degrees—which would be a lot more devastating than it sounds. Within that hundred million will be thousands that could survive a global temperature rise of twenty degrees. But a community of a hundred species or a thousand species has almost no

We have become, by the power of a glorious evolutionary accident called intelligence, the stewards of life's continuity on earth. We did not ask for this role, but we cannot abjure it. We may not be suited to it, but here we are.

The creation of a thousand forests is in one acorn

The world as first seen by the child becomes his lifelong standard of excellence, mindless of the fact he is admiring the ruins of his parents.

Ecology is beginning to slowly shift focus with tentative explorations of what the world would look like if process, rather than matter were the basis for reality What if we defined a species in terms of its life processes? We might seriously doubt whether the California condor or the tall grass prairie can be 'saved' or even 'restored.' Perhaps we can re-create some local conditions that foster a few nests of condors or a few acres of prairie. But the life process of the condor ended with the u

The more clearly we can focus our attention on the wonders and realities of the universe about us, the less taste we shall have for destruction.

My passion for human ecology was not a drive for closure—but rather the joy of endless openings and newfound connections. There is no final goal or perfect completion, only the expanding experience of being alive.

If we begin to diligently care for the environment, it will greatly improve human health.

He says that woman speaks with nature. That she hears voices from under the earth. That wind blows in her ears and trees whisper to her. That the dead sing through her mouth and the cries of infants are clear to her. But for him this dialogue is over. He says he is not part of this world, that he was set on this world as a stranger. He sets himself apart from woman and nature ... We are the birds eggs. Birds eggs, flowers, butterflies, rabbits, cows, sheep; we are caterpillars; we are leaves of

Einstein's secretary once said that if Einstein were born among the polar bears, he would still be Einstein. But unless polar bears were well versed in theoretical physics, that is not true. Einstein would not be Einstein. Which is not to take anything away from Einstein, or the polar bears, but simply to point out that he was part of a creative ecology, and trying to isolate him from it is not only silly but futile.

Some people hear the voice of God in their dreams or through prayer or meditation. For me, God is truly in the details—the details found in the connections between the living things on the planet all working together to maintain the atmosphere and the soil.

Water is sacred to all Human Beings. If you do not have water, you cannot have life. I always remember to honor and pour the water because it is traditional.

We need myths that will help us to identify with all our fellow-beings, not simply with those who belong to our ethnic, national or ideological tribe. We need myths that help us to realize the importance of compassion, which is not always regarded as sufficiently productive or efficient in our pragmatic, rational world. We need myths that help us to create a spiritual attitude, to see beyond our immediate requirements, and enable us to experience a transcendent value that challenges our solipsis

So you know that all living things share the same energy source and that every action that humans do to nature will affect everything on this planet.

We can all avoid travel that is unnecessary we do not need to travel around the world when the source of all joy and all beauty is right within us.

Can you imagine a scenario, given our present circumstances, in which human life will actually survive and be here in a thousand years?

Men say they know many things;But lo! they have taken wings, —The arts and sciences,And a thousand appliances;The wind that blowsIs all that any body knows

Many conscientious environmentalists are repelled by the word "abundance," automatically associating it with irresponsible consumerism and plundering of Earth's resources. In the context of grassroots frustration, insensitive enthusing about the potential for energy abundance usually elicits an annoyed retort. "We have to conserve." The authors believe the human family also has to _choose_. The people we speak with at the recycling depot or organic juice bar are for the most part not looking at

If the bee disappeared off the face of the earth, man would only have four years left to live.

We study the past ecological history, with the conscience of the present ecological conditions. The key to predict future aquatic ecosystem changes.

The word ecology is derived from the Greek oikos, the word for home.

We are the intelligent elite among animal life on earth and whatever our mistakes, [Earth] needs us. This may seem an odd statement after all that I have said about the way 20th century humans became almost a planetary disease organism. But it has taken [Earth] 2.5 billion years to evolve an animal that can think and communicate its thoughts. If we become extinct she has little chance of evolving another.

It was not enough that food aplenty was within Man’s grasp: he wanted more.It was not enough that prey surrendered themselves to Man according to the natural order: Man wanted to cook his prey. Man had discovered fire when lightning stuck and set a tree or two alight, but he was clumsy and greedy and stupid and could not keep the flame alive

...It's not that the worm forgives the plough; it gives it no mind. (Pain occurs, in passing.) (lines 37-39 in the poem 'Fantasia on a Theme from IKEA')

The Holy Land is everywhere

In my pursuit of historical ecology, I find the pleasure of reading history.

Lava oozed up from the centre of the crater like blood from a wound. As the flaming lava touched the water it hissed and groaned. She feared she would be boiled alive.

Very often ambition and entrepreneurial drive, in combination, beat brilliance.

A thought that stayed with me was that I had entered a private place in the earth. I had seen exposed nearly its oldest part. I had lost my sense of urgency, rekindled a sense of what people were, clambering to gain access to high waterfalls and a sense of our endless struggle as a species to understand time and to estimate the consequences of our acts.

I think of two landscapes- one outside the self, the other within. The external landscape is the one we see-not only the line and color of the land and its shading at different times of the day, but also its plants and animals in season, its weather, its geology… If you walk up, say, a dry arroyo in the Sonoran Desert you will feel a mounding and rolling of sand and silt beneath your foot that is distinctive. You will anticipate the crumbling of the sedimentary earth in the arroyo bank as your h

Humanity might bless earth--if we work with and for creation, if we master our selfishness in service to all our neighbors, if we cultivate wildness as a kind of wealth.

A dam is monumentally static; it tries to bring a river under control, to regulate its seasonal pattern of floods and low flow.

The race is now on between the technoscientific and scientific forces that are destroying the living environment and those that can be harnessed to save it. . . . If the race is won, humanity can emerge in far better condition than when it entered, and with most of the diversity of life still intact.

At first glance, northern hardwood and hemlock forests aren't very sexy - they are the accountants of the forest world, stable and consistent.

Now observe that in all the propaganda of the ecologists—amidst all their appeals to nature and pleas for “harmony with nature”—there is no discussion of man’s needs and the requirements of his survival. Man is treated as if he were an unnatural phenomenon. Man cannot survive in the kind of state of nature that the ecologists envision—i.e., on the level of sea urchins or polar bears....In order to survive, man has to discover and produce everything he needs, which means that he has to alter his

I see young men, my townsmen, whose misfortune it is to have inherited farms, houses, barns, cattle, and farming tools; for these are more easily acquired than got rid of. Better if they had been born in the open pasture and suckled by a wolf, that they might have seen with clearer eyes what field they were called to labor in. Who made them serfs of the soil? Why should they eat their sixty acres, when man is condemned to eat only his peck of dirt? Why should they begin digging their graves as s

The marketplace is an institution that teaches self-advancement, private acquisition, and the domination of nature. Its way of thinking is incompatible with the round river. Ecological harmony is a nonmarket value that takes a collective will to achieve.

We can only predict the future ecological changes, by emergence of the past into the present.

We study the past history, with the conscience of the present environmental changes; we can only predict the future ecological changes, by emergence of the past into the present.

Old-growth forests met no needs. They simply were, in a way that bore no questions about purpose or value. They could not be created by men. They could not even be understood by men. They had too many parts that were interconnected in too many ways. Change one part and everything else would change, but in ways that were unpredictable and often inexplicable. This unpredictability removed such forests from the realm of human perspectives and values. The forest did not need to justify or explain it

Don't you find it a beautiful clean thought, a world empty of people, just uninterrupted grass, and a hare sitting up?

The usual state of nature is recovering from the last disaster.

Lion, lion golden spunin savannahs of the sun,What immortal eye, or handweaves beasts from dreams,sews sky to land?

By eating meat we share the responsibility of climate change, the destruction of our forests, and the poisoning of our air and water. The simple act of becoming a vegetarian will make a difference in the health of our planet.

For the natural polytheist, whose gods arise in and from the natural material world, this challenge is not even always a metaphor. Our gods not only have transcendent eyes and metaphysical hands. They have antlers and feathers, hooves and scales, fangs and horns and wings and fins and claws. They are in the lands we strip for veins of precious ore. They are in the waters we poison.

For the natural polytheist who finds her gods in the rivers and mountains, in the deep-rooted giants looming above the canopy and in the tiny creatures that move beneath them, ecology gives us a glimpse into a kind of living anatomy of the divine, a theology of physical as well as spiritual life. - Alison Leigh Lilly, "Anatomy of a God

Your planet's immune system is trying to get rid of you.

You can't study the darkness by flooding it with light.

Labels bias our perceptions, thinking, and behavior. A label or story can either separate us from, or connect us to, nature. For our health and happiness, we must critically evaluate our labels and stories by their effects.

I thus found that the student who wishes for a shelter can obtain one for a lifetime at an expense not greater than the rent which he now pays annually. If I seem to boast more than is becoming, my excuse is that I brag for humanity rather than for myself; and my shortcomings and inconsistencies do not affect the truth of my statement.

as jolaha ka maram na jana, jinh jag ani pasarinhh tana;dharti akas dou gad khandaya, chand surya dou nari banaya;sahastra tar le purani puri, ajahu bine kathin hai duri;kahai kabir karm se jori, sut kusut bine bhal kori;No one could understand the secret of this weaver who, coming into existence, spread the warp as the world; He fixed the earth and the sky as the pillars, and he used the sun and the moon as two shuttles; He took thousands of stars and perfected the cloth; but even today he weav

Out yonder they may curse, revile, and torture one another, defile all the human instincts, make a shambles of creation (if it were in their power), but here, no, here, it is unthinkable, here there is abiding peace, the peace of God, and the serene security created by a handful of good neighbors living at one with the creature world.

But, to love nature and to hate humanity is illogical. Humanity is part of the whole. To truly love the world is also to love human ingenuity and playfulness. Nature does not need to be cleansed of human artifacts to be beautiful or coherent. Yes, we should be less greedy, untidy, wasteful, and shortsighted. But let us not turn responsibility into self-hatred. Our biggest failing is, after all, lack of compassion for the world. Including ourselves.

What need does the earth have of us?

Fundamentally, the task is to articulate not just an alternative set of policy proposals but an alternative worldview to rival the one at the heart of the ecological crisis - embedded in interdependence rather than hyper-individualism, reciprocity rather than dominance, and cooperation rather than hierarchy. This is required not only to create a political context to dramatically lower emissions, but also to help us cope with the disasters we can no longer avoid. Because in the hot and stormy fut

New cells are born everyday and old cells die, but they have neither funerals nor birthdays.

A forest ecology is a delicate one. If the forest perishes, its fauna may go with it. The Athshean word for world is also the word for forest.

There is but one world and everything that is imaginable is necessary to it. For this world also which seems to us a thing of stone and flower and blood is not a thing at all but is a tale. And all in it is a tale and each tale the sum of all lesser tales and yet these are also the selfsame tale and contain as well all else within them. So everything is necessary. Every least thing. This is the hard lesson. Nothing can be dispensed with. Nothing despised. Because the seams are hid from us, you s

In all honesty, I don’t envy you the possession of this power over memory, nor do I admire you. Because humans are usually completely unconcerned with the memories of other creatures. Human existence involves the willful destruction of the existential memories of other creatures and of your own memories as well. No life can survive without other lives, with the ecological memories of other living creatures have, memories of the environments in which the live. People don’t realize they need to re

Globalization is a form of artificial intelligence.

Luke would always remember the day of his drowning

Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God's prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray.

Rural places have hemorrhaged their best and brightest children, their intellectuals, thinkers, organizers, leaders, and artists-those who would create change and who would parent another generation of thinkers. All gone.Our seeds are disappearing.

Before I went to college I read two books. I read a book “Moral Mazes” by Robert Jackall which is a study of how corporations work, and it’s actually a fascinating book, this sociologist, he just picks a corporation at random and just goes and studies the middle managers, not the people who do any of the grunt work and not the big decision makers, just the people whose job is to make sure that things day to day get done, and he shows how even though they’re all perfectly reasonable people, perfe

It may be said, in broad-brush terms, that the primary purpose of life is the continuation of life. A deep program for survival and reproduction underwrites the complex cycles of life, in which death is the grand equalizer. There is, however, a peculiar novelty: human awareness of the cycle of life and a capacity to anticipate our own, individual death.

I once took a poo in the woods while hunched over like an animal. It was AWESOME.

To reverse the effects of civilization would destroy the dreams of a lot of people. There's no way around it. We can talk all we want about sustainability, but there's a sense in which it doesn't matter that these people's dreams are based on, embedded in, intertwined with, and formed by an inherently destructive economic and social system. Their dreams are still their dreams. What right do I -- or does anyone else -- have to destroy them.At the same time, what right do they have to destroy the

I propose that the forces of corporate totalitarianism are deliberately destroying this entire world in order to sell their simulated version of it back to us at a profit.

Try as you might, you'll never be able to please an environmentalist. You can stop using coal to heat your house, you can stop throwing out bottles and cans, you can have every factory in Canada shut down and you can buy only organic gluten-free non-GMO food, you can give up your favorite station wagon for a weird electric hybrid, you can stop developing film and buy a never-ending cycle of digital cameras, you can give up your job at a refinery or mill, and they'll still get after you for not e

Sustainability is now a big baggy sack in which people throw all kinds of old ideas, hot air and dodgy activities in order to be able to greenwash their products and feel good.

Wolves directly affect the entire ecosystem, not just moose populations, their main prey, because less moose equals more tree growth

It isn’t the world at stake, Ender. Just us. Just humankind. As far as the rest of the earth is concerned, we could be wiped out and it would adjust, it would get on with the next step in evolution. But humanity doesn’t want to die. As a species, we have evolved to survive.

If the well-being of my loved place depends on the well-being of Earth, I have a good reason for supporting the well-being of your loved place. I have selfish as well as cosmopolitan reasons for preserving the home-places of all human beings. Cosmopolitanism becomes thicker and more potent with this realization.

Love the Earth You Make Love On

Man must learn that his current path is not suitable for Earth, and soon, Earth won't be suitable for Man.

We depend on this planet to eat, drink, breathe, and live. Figuring out how to keep our life support system running needs to be our number-one priority. Nothing is more important than finding a way to live together - justly, respectfully, sustainably, joyfully - on the only planet we can call home.

Nothing is more important to human beings than an ecologically functioning, life sustaining biosphere on the earth. It is the only habitable place we know of in a forbidding universe. We all depend on it to live and we are compelled to share it; it is our only home... the earth's biosphere seems almost magically suited to human beings and indeed it is, for we evolved through eons of intimate immersion within it. We cannot live long or well without a functioning biosphere, and so it is worth ever

The Earth was singing her revolution. She was calling her brave men and women to her defense.

This isn't about keeping mountains looking pretty. Ending mountaintop removal is about keeping humanity alive.

The scene is most beautiful without people in it. People just screw things up. Forget the whole thing, the world, all the living people, I tell myself, and it has a ring of truth to it. The dead are better, aren't they? The dead don't betray or harm. They've already done all they can do. I can't figure out what people mean or who they are or whether they can be trusted, so, forget them. Don't even try anymore. For now at least, forget the living.

Here's where redesign begins in earnest, where we stop trying to be less bad and we start figuring out how to be good.

Above all we should, in the century since Darwin, have come to know that man, while now captain of the adventuring ship, is hardly the sole object of its quest, and that his prior assumptions to this effect arose from the simple necessity of whistling in the dark.

Man wants to see nature and evolution as separate from human activities. There is a natural world, and there is man. But man also belongs to the natural world. If he is a ferocious predator, that too is part of evolution. If cod and haddock and other species cannot survive because man kills them, something more adaptable will take their place. Nature, the ultimate pragmatist, doggedly searches for something that works. But as the cockroach demonstrates, what works best in nature does not always

Today humanity faces a stark choice: save the planet and ditch capitalism, or save capitalism and ditch the planet.

Whatever you do to the animals, you do to yourself.

I came to see that man finds meaning in his existence only through the active demonstration of his human self, a cosmos comprising the entire constellation of life's factors: culture, civilization, tradition, history, ideals, facts, physical conditions, one's mental state, the ecology, and so on.

It is clear that corporate America has an obligation to create a fairer, more equitable, more sustainable economy for no other reason than self-preservation.

When we must pay the true price for the depletion of nature’s gifts, materials will become more precious to us, and economic logic will reinforce, and not contradict, our heart’s desire to treat the world with reverence and, when we receive nature’s gifts, to use them well.

Progress is measured by the speed at which we destroy the conditions that sustain life.

The social phenomenon of economic growth is, thanks to the principle of the conservation of matter, nothing other than the physical phenomenon of increasing resource depletion.

It is very easy to grow tired at collecting; the period of a low tide is about all men can endure. At first the rocks are bright and every moving animal makes his mark on the attention. The picture is wide and colored and beautiful. But after an hour and a half the attention centers weary, the color fades, and the field is likely to narrow to an individual animal. Here one may observe his own world narrowed down until interest and, with it, observation, flicker and go out. And what if with age t

Americans make more trash than anyone else on the planet, throwing away about 7.1 pounds per person per day, 365 days a year. Across a lifetime that rate means, on average, we are each on track to generate 102 tons of trash. Each of our bodies may occupy only one cemetery plot when we’re done with this world, but a single person’s 102-ton trash legacy will require the equivalent of 1,100 graves. Much of that refuse will outlast any grave marker, pharaoh’s pyramid or modern skyscraper: One of the