Quotes about enlightened

How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Purush (the enlightened one) gives the awareness of the Self it will happen when He bestows God’s grace upon you.

A Gnani [the enlightened one] does not have to turn beads of a rosary He turns the beads of own’s own Self (the Soul).

The Enlightened one (Gnani Purush) never wastes his time in counting money focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has ‘interest’!

The worldly vision is filled with infinite infatuations and attachments and no one can escape from it [hence] there is no alternative other than staying in Gnani’s feet [surrendering to the enlightened one is the only alternative].

There is no point of being enlightened unless you have started enlightening others!

I’ve heard that sometimes a version of you must die before another more enlightened version can be born. I think that’s true after watching the corpse of myself walk around.

There is strong shadow where there is much light.

Soberly teach the enlightened souls the reality that they will be rejected by the massively ignorant, for the unpopular, absolute truths they style their lives with...in a confident know-show.

Scholars and enlightened always want to define the differences between communism, socialism, fascism and other economic or political systems. It really doesn't matter to those who are subjected to those societies how someone has articulated their misery.

We learn that all life is scarce yet abundant. Profane yet sacred. Loving yet hateful. Enlightened yet obscured. Isolated yet collective. That life is somehow derived from love.

There is a popular saying in Igbo 'Amakam ihe na Ozubulu, puta Nnewi buru ewu'. This means, you can be so enlightened in a particular place and when you step outside that place, you become ignorant.Again, the Igbos say "Agwo otu onye furu na agho eke" - A snake seen my one man is usually described as a Python!Always try to see what and how others are doing. It will help you stop wallowing in an imaginary self glorification!Remember to be humble.

The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation).

Hatred never ceases with hatred, but with love alone is healed.

Suddenly you realize that you are the mother of the Universe, eager to protect, transform and care every soul of the world.

Most insensible, corrupt, cheap, disrespectful young girls run after bad, rude, cocky, nonsensical boys, but a mature, educated, thoughtful, virtuos lady opts for a wise, well breed, experienced, humble, modest gentleman.

As a leader, 1st, work on yourself- increase your self-awareness. There shouldn't be any other urgent agenda than this. Get enlightened! Know very well who you're including your strengths, weaknesses, and blind spots!

We can only be enlightened to the meaning of wise words only and only if life have put and made us requiring them.

Kindness is a magical spell—performed by enlightened beings—meant to enchant hearts and lift weary souls that they might fly.

Enlightenment is to replace your own self with the self of the universe!

Gnani Purush’ (the enlightened one) is considered to be the owner of the whole universe. And yet, there is not the slightest egoism in Him. Where there is no authority, there is egoism and where there is authority, there is no egoism. This is the wonder of ‘Gnani Purush!’ ‘Gnani Purush’ is the manifest light.

Why is it that ‘we’ (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is because ‘we’ are in a desire-free state (Nirichchhak dasha).

We’ (the Gnani Purush, the enlightened one) have only one desire, and that too is a discharging desire of doing ‘Jagat kalyan’ (world’s salvation).

It is natural for a person to make a mistake (commit a fault). What is the way to become free from that? Only the Gnani Purush [the enlightened one] can show it, (which is) ‘Pratikraman’.

The worldly life just goes round and round; there is no end to it. If you want to bring an end to it, ask the Gnani Purush [The enlightened one], ‘How long do I have to keep on wandering? I have been going round and round like the ox running the millwheel. Tell the Gnani Purush ‘please bring about a resolution for me!

The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep ‘pure focus as the Self (Soul)’ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.

Gnani (The Enlightened one) means without Ego.

Gnani Purush’ (The Enlightened one) is pure, so one becomes pure by just seeing him.

The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you).

I do what I do because I love God, as I love your children, as I love humanity, as I love peace, truth, and justice for all. I may not be a fan of religion, but I am a big fan of God. I choose not to subscribe to any one religion because I recognize truths in them all — both the truths and flaws. For anybody to believe that any father would want to see his children fighting is madness. It does not make the Creator happy to see anybody massacre any of his beautiful creations. If you must know the

When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].

Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].

Vitarag’s [the enlightened one’s] 'water' (knowledge) will remove any kind of (karmic) 'stains'.

You have to recognize the Knowledge of the Gnanis’ [the enlightened ones]. You have to recognize the world from the perspective of love (prem swaroop).

It is Vitaraag vignan [the Spiritual Science of the Enlightened Ones] to look at gain, and to see losses is the knowledge of worldly wanderings.

This ‘Knowledge’ manifested in 1958! That day I became a ‘Gnani’ (the enlightened one)! The day before that, ‘I’ too was agnani (ignorant of the Self), wasn’t I?

Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).

The strong overcome their opponents, the mighty crush them, the shrewd outwit them, the cowardly hide from them, but the enlightened transcend them.

Enlightenment lacks any form of judgment.

Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the ‘religion of Vitrags (the enlightened ones)’, and where kashays are present, lies the ‘relative religion’!

To be unattached in every phase of one’s life is indeed full enlightened bliss of the Self (Purna samadhi)!

When the outside intent (other than the intent of Pure Soul, Parbhaav) stops, he attains enlightened bliss of the Self (samadhi).

Focused awareness of the Self in one direction (upayog) is considered enlightened awareness (jagruti).

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!

There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).

The Knower of the Soul is considered Self Realized (The Enlightened one). The knower of all the eternal elements is known as Omniscient (sarvagna).

What is the science of Vitraag (the enlightened ones free of attachment)? [It is that where] If one understands a single word of the Vitarag, there will be no pain. But one has not understood a single word of ‘Vir’, the Vitaraag Lord Mahavir [The 24th Tirthankar]

If only one word of the ‘Gnani Purush’ [the enlightened one] is understood, then your welfare [that which liberates] is done.

What is the value of the Gnani’s [the enlightened one’s] feet? It is a value that is immeasurable. The Gnani’s feet is one & the only solvent to dissolve egoism.

As long as kashay’s (anger, pride, deceit, greed) do not go away, you have not attained God’s religion even a little bit. Religion of the vitarags [the enlightened ones] means absence of kashay (anger, pride, deceit, greed).

Those who believe the worldly life interactions (vyavahaar) to be the real/true; developed high blood pressure, heart attacks and other such ailments. And those who believe it to be false, they became fat. Those living on both the shores, became lost wanderers. Although living the worldly life, ‘we’ are non-attached (vitaraag, the enlightened one).

Through the grace of a thief, one can become a thief and through the grace of a Gnani [the enlightened one], one can become a Gnani [the enlightened one].

If you take an objection in the ‘relative’, it is intellectual rationalism. ‘We’ don’t have intellectual rationalism. ‘We’ are abuddha (do not have intellect) in the ‘relative’, and we are a Gnani [the enlightened one] in the ‘real’.

Where there is no ‘superior’, no underhand; such is the moksha [ultimate liberation] of the Vitaraag Lords [the enlightened ones] that I would like to have.

If you are lost while travelling on the road, then if you ask a guide of the road, you will find the right way. Similarly, people have become lost on their way to moksha. They will find a solution when they meet the One (Gnani, the Enlightened One) who is familiar with the way to moksha. ‘We’ are that guide to moksha [the ultimate liberation]!

If one wants to go to Mumbai from Baroda, he will ‘like’ all the signs towards the south. And if he wants to go to Delhi, he will like all the signs towards the north. One can tell what path he is on from what he ‘likes’. There are many paths, not just one. As many minds as there are, there are that many ways and they are all intellect-based opinions. Where one is guided by the intellectual opinions, there is nothing but aimless wandering there. Only the opinions of the Vitaraag Lords (the enlig

Gnani’s [The enlightened one’s] sangna [directions] is the compass then it will take you to the end of your journey [Moksha, ultimate liberation]. And the worldly people’s sangna [directions] is the compass then it will make you wander in the worldly life.

Whatever one does in this world, he does it out of compulsion; so it is indeed our lack of understanding when we scold someone for what they do. If you scold him, he will do it even more. (Instead) You should explain to him with love. All diseases will disappear with love. You will get pure love either from the Gnani Purush [the enlightened one] or his followers!

The world believes ‘asakti’ [infatuation, attraction of atoms] to be love and (then) become confused. Woman has some work from men and men has some work from women. All this has arisen because of work (expectations). If work does not get completed, all within will complain and form an attack. Not for even a second has anyone become one’s own. Only the Gnani Purush [the enlightened one] will become yours. That is why the Lord has said, ‘Every living being is an orphan’.

The one who becomes free from all kinds of beggary is bestowed the state of a ‘Gnani’ [the enlightened one].

Any type of desire is beggary. One who is without any desire is called ‘Gnani’ [the enlightened one].

What do the Vitaraag [the enlightened one] say? ‘If you want to continue to remain in the worldly life, then do what people say, but if you want to attain Moksha [ultimate liberation], then do only what I say, then only you can go to Moksha!

The Lord has said to the worldly people, if someone possesses certain energies, by recalling that person, the same energies will arise within you. If you don’t know how to ask for godly energies, but if you want to jump, then by recalling a monkey and asking for energies from him, you will be able to do so. If you want to bark, you have to ask for the energy from a dog! The Gnani [The Enlightened One] has infinite energies; if you recall Him, you will attain all those energies!

Whatever one knows, he knows on the basis of his egoism. The ‘Gnani’ [The enlightened one], who doesn’t know how to do anything; has no egoism whatsoever.

Because of anger-pride-deceit-greed, selfishness [self-interest] remains and consequently one has no awareness of who dies or who takes birth. It is simply a wrong belief that has arisen. But after a long time, as one progresses, if he meets a Gnani Purush [the enlightened one], he will acquire the awareness that birth and death is simply a phase.

What is samkit (enlightened view; right belief)? One has to realize the complete authoritative power, and accept everyone’s worldly authority. People abuse their acquired authority and consequently loose their right for human birth (manushyapanu). Accept whatever authority one has.

At the time of death, one says, ‘Dear Lord, extend my life for two more hours, so that a Gnani Purush [the enlightened one] comes and I can do his darshan.’ He complains in this way. Do not complain now. Why are you pleading now? When you had the control, you didn’t do anything and now that you no longer have the control, you are making demands?

We’ (the Gnani Purush, the enlightened one) would never say to anyone, ‘listen to me!’ because that is indeed not under his control.

To see things (vastu) ‘as it is’ in its purest form, is called samkit (enlightened view; right belief), and to see it any other way is called mithyatva (wrong belief).

The one who has enlightened view (right belief; samkiti), he indeed does not have any problems, anywhere. He remains only the Knower-Seer everywhere. As long as there is any problem or objection, it cannot indeed be called samkit (enlightened view, right belief).

Civility (sabhyata,) is the sign of one with the right belief (enlightened view, samkit) and etiquette is the sign of one with a wrong belief (deluded view, bhranti).

One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being.

This [worldly life] is a huge entanglement; every sub-atomic particle of it is an entanglement and it is impossible to break free from it. Which is why the Lord has said, ‘If you encounter a Gnani Purush [the enlightened one], remain with Him’.

What does egoism mean? It means to become blind through one’s own vision. The Gnani [the enlightened one] removes the egoism.

We’ (the Gnani Purush, the enlightened one) do not have the time to prove that ‘ours’ is correct; nor do ‘we’ have the time to make you correct as well.

Gnani’ [the enlightened one] is He who gives proof of whatever He says. He would not say, ‘All that I have said is correct; you will have to accept it’.

Saints guide people on the path of religion [dharma] and the Gnani Purush [the enlightened one] grants ‘liberation’ (moksha).

Everyone knows how to subtract the gross form of ‘my’ (tangible ‘my’). But how can he know how to subtract the subtle, subtler and the subtlest forms of ‘my’? That is the work of the ‘Gnani Purush’ [the enlightened one].

Vitarags [the enlightened one] do not have a desire for giving or receiving charity. They are in the state of ‘shuddh upyog’ [pure awareness of pure soul].

What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintain a state of vitaragta (state free of attachment).

The path of the vitarags [the enlightened ones] is not one of ‘objection’. It is a path of giving ‘no objection’. They remain indifferent if circumstances for objection arises.

Regardless of how much wealth [material pleasures] one has, if he does not like bondage even for a moment, then he has become qualified to understand the science of the Vitarags [the enlightened one’s].

Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through.

What is human beauty based on? It is based on how much egoism one has. Gnani Purush (the enlightened one) is without egoism so his beauty is beyond words!

Chit impurity is due to the relative vision. When the vision becomes real (enlightened), purification of chit occurs.

In order to make the egoism non-existent [zero], the Gnani Purush [the enlightened one] establishes the awareness of the Pure Soul within.

Chit’s tendencies can become pure [transparent] in front of God, but people don’t have this knowhow. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires and the ultimate solution to make them pure is the inner visual contemplation (niddidhyasan) of the Vitarag (the enlightened ones who are free of all attachments).

Human is a suffered mind but an enlightened soul.

We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.

What is the discovery of the Vitarags, the fully enlightened Ones? It is: ‘the slightest violence is the sign of losing. Even the slightest negative thought about someone is the sign of losing. God resides in every living being; how can this hidden fact be known? The Vitarags have called the elemental Self (the Soul), the most hidden element.

Enlightened view (samyak darshan) is that which shows you the ‘eternal’ (the pure soul), and deluded vision (mithya darshan) is that which shows you the ‘temporary’.

The main difference is that the enlightened believe that the poor criminal should be rehabilitated while the righteous believe that the immoral criminal should be locked up in jail. Since almost the only available system of rehabilitation in America is to be locked up in jail, the difference remains highly abstract.

Invest your money and time acquiring knowledge for yourself... and the good news is that as you do so, you keep your children and grandchildren and unborn generations enlightened by what you have already learnt!

Light poured out multiplies light poured in.

Fall from ignorance, and you will rise to reason.

We must not fall asleep in the present because the now moment is the only reality we truly have.

Enlightenment is not about cocooning one’s self, but about integrating more fully with both your self and life.

The first step towards true enlightenment is to lighten up on yourself.

Criticizing anyone is tantamount to criticizing their worship or devotion (aradhana). It is a grave mistake. It is fine if you cannot support someone, but do not criticize them at all. If there is any criticism, then there is no science of the Vitarag Lords [the enlightened ones]; there is no religion there at all, there is no oneness at all.

Be like the sun; bear with those in the dark, but keep shining your light.