Quotes about exploitation

We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans it cannot be justified with respect to nonhumans—however “humanely” we treat them.

Whomsoever I love and hate, my principle is the same. That is, the educated, the rich and the administrators should not suck the blood of the poor.

Society is a voluntary scheme of mutual benefit. The state is a compulsory scheme of mutual exploitation.

A flat tire is like a bad attitude, you won't go anywhere until you change it.

To dream" means to focus and zoom the photos of destiny called visions for clearer view, manipulation and exploitation.

With a [democratic] government anyone in principle can become a member of the ruling class or even the supreme power. The distinction between the rulers and the ruled as well as the class consciousness of the ruled become blurred. The illusion even arises that the distinction no longer exists: that with a public government no one is ruled by anyone, but everyone instead rules himself. Accordingly, public resistance against government power is systematically weakened. While exploitation and expro

I would suggest that a feminism which does not also seek to alter the exploitation of poorer women is not feminism at all, but is simply a varient for of upper-class politics & self-privileging.

The conquest of the earth, which mostly means the takingit away from those who have a different complexion or slightlyflatter noses than ourselves, is not a pretty thing when you lookinto it too much. What redeems it is the idea only. An idea at theback of it; not a sentimental pretence but an idea; and anunselfish belief in the idea—something you can set up, and bow downbefore, and offer a sacrifice to…

The gravel road widened into a large turnaround where three similar looking and designed brothels sat waiting for customers. They were called Sheila's Front Porch, Tawny's High Five Ranch and Miss Delilah's House of Holies."Nice," Rachel said as we surveyed the scene. "why are these places always named after women -- as if women actually own them?""You got me. I guess Mister Dave's House of Holies wouldn't go over so well with the guys."Rachel smiled."You're right. I guess it's a shrewd move. Na

I think, honestly, the film industry is eating up comics characters at such a fast pace, and spewing them out as so much unspeakable, stench-y, crap. I mean, I think people are going to get pretty sick of the comics product of superhero, per se. Super-heroism seems to be so visceral for these times. Nobody needs a big clunky guy to throw cars about. You know, we’ve got drunks in town here that can do that. We don’t need that kind of superhero. What we need is a super-sage. We need a genuine grou

Sin, on the contrary, is the pursuit of legitimate self-regarding interests at the expense of the neighbor, by spending our time and talents figuring out ways of exploiting them.

God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom always to tell the difference.'Among the things Billy Pilgrim could not change were the past, the present, and the future.

Government today is growing too strong to be safe. There are no longer any citizens in the world there are only subjects. They work day in and day out for their masters they are bound to die for their masters at call. Out of this working and dying they tend to get less and less.

Capital is dead labour, which, vampire-like, lives only by sucking living labour, and lives the more, the more labour it sucks.

If you define your life by what you learn only, you will never leave a great footprints on earth. Your life must not only be defined by what you do with what you learn but also the great distinctive exploitations you make with the least things you learn.

There's nothing fundamentally wrong with people. Given a story to enact that puts them in accord with the world, they will live in accord with the world. But given a story to enact that puts them at odds with the world, as yours does, they will live at odds with the world. Given a story to enact in which they are the lords of the world, they will ACT like lords of the world. And, given a story to enact in which the world is a foe to be conquered, they will conquer it like a foe, and one day, ine

The mythology of your culture hums in your ears so constantly that no one pays the slightest bit of attention to it. Of course man is conquering space and the atom and the deserts and the oceans and the elements. According to your mythology, this is what he was BORN to do.

This law … defines the limits of competition in the community of life. You may compete to the full extent of your capabilities, but you may not hunt down your competitors or destroy their food or deny them access to food. In other words, you may compete but you may not wage war.

If the world was made for us, then it BELONGS to us and we can do what we damn well please with it.

[N]ow we have a clearer idea what this story is all about: The world was made for man, and man was made to rule it.

This is considered almost holy work by farmers and ranchers. Kill off everything you can't eat. Kill off anything that eats what you eat. Kill off anything that doesn't feed what you eat.""It IS holy work, in Taker culture. The more competitors you destroy, the more humans you can bring into the world, and that makes it just about the holiest work there is. Once you exempt yourself from the law of limited competition, everything in the world except your food and the food of your food becomes an

You're captives of a civilizational system that more or less compels you to go on destroying the world in order to live. … You are captives—and you have made a captive of the world itself. That's what's at stake, isn't it?—your captivity and the captivity of the world.

[A]ny species that exempts itself from the rules of competition ends up destroying the community in order to support its own expansion.

Build your house on granite. By granite I mean your nature that you are torturing to death, the love in your child's body, your wife's dream of love, your own dream of life when you were sixteen. Exchange your illusions for a bit of truth. Throw out your politicians and diplomats! Take your destiny into your own hands and build your life on rock. Forget about your neighbor and look inside yourself! Your neighbor, too, will be grateful. Tell you're fellow workers all over the world that you're no

At times there's something so precise and mathematically chilling about nationalism.Build a dam to take away water AWAY from 40 million people. Build a dam to pretend to BRING water to 40 million people. Who are these gods that govern us? Is there no limit to their powers?

We live in a world where unfortunately the distinction between true and false appears to become increasingly blurred by manipulation of facts, by exploitation of uncritical minds, and by the pollution of the language.

Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and engage in sexism, racism, homophobia, and ableism. At some point, you have to decide who you are and what matters morally to you. And once you decide that you regard victimizing vulnerable nonhumans is not morally acceptable, it is easy to go and stay

We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.

Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice

If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.

We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that sp

Veganism is an act of nonviolent defiance. It is our statement that we reject the notion that animals are things and that we regard sentient nonhumans as moral persons with the fundamental moral right not to be treated as the property or resources of humans.

Ethical veganism represents a commitment to nonviolence.

To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.

I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that

Animals are property. There are laws that supposedly protect animal interestsin being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having

So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.

Any serious social, political, and economic change must include veganism.

You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.

Speciesism is morally objectionable because, like racism, sexism, and heterosexism, it links personhood with an irrelevant criterion. Those who reject speciesism are committed to rejecting racism, sexism, heterosexism, and other forms of discrimination as well.

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cann

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal

There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say

We should never present flesh as somehow morally distinguishable from dairy. To the extent it is morally wrong to eat flesh, it is as morally wrong — and possibly more morally wrong — to consume dairy

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.We must stop thinking that people will find veganism “daunting” a

An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any an

The rights paradigm, which, as I interpret it, morally requires the abolition of animal exploitation and requires veganism as a matter of fundamental justice, is radically different from the welfarist paradigm, which, in theory focuses on reducing suffering, and, in reality, focuses on tidying up animal exploitation at its economically inefficient edges. In science, those who subscribe to one paradigm are often unable to understand and engage those who subscribe to another paradigm precisely bec

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; the

It is high time for the living to get tough, for toughness is indispensable in the struggle to safeguard and develop the life-force; this will not detract from their goodness, as long as they stand courageously by the truth. There is ground for hope in the fact that among millions of decent, hard-working people there are only a few plague-ridden individuals, who do untold harm by appealing to the dark, dangerous drives of the armored average man and mobilizing him for political murder. There is

To me, my husband was my son’s murderer. He was also my daughter’s molester. A parasite nibbling on the Holy Book, he was Lucifer, holding me by the throat and driving me to sin every night. He was Bhai’s destroyer, Amma Sain’s tormentor, Ma’s humbler and the people’s exploiter. He was the rapist of orphans and the fiend that fed on the weak. But over and above all this, he was known to be the man closest to Allah, the one who could reach Him and save us.

In every age it has been the tyrant, the oppressor and the exploiter who has wrapped himself in the cloak of patriotism, or religion, or both to deceive and overawe the People.", June 16, 1918)

Poets are shameless with their experiences: they exploit them.

Veganism is about nonviolence. It is about not engaging in harm to other sentient beings; to oneself; and to the environment upon which all beings depend for life. In my view, the animal rights movement is, at its core, a movement about ending violence to all sentient beings. It is a movement that seeks fundamental justice for all. It is an emerging peace movement that does not stop at the arbitrary line that separates humans from nonhumans.

You can be the most powerful witch in the land, but you will always have a weakness, and that will always make you believe you have no power when someone exploits it. There is no greater strength than the ability to understand and accept your own flaws.

If one abuses or neglects internal powers, external forces will act accordingly.

In our hearts we know that with a different fate, we, too, could be in the ranks of the dispossessed, stripped of our identities and belonging nowhere. The refugee becomes a sinister symbol of what can quickly happen once personhood is denied and people are transformed into disposable units of contemptible impediments to the greed or power-mongering of others.

Perhaps a creature of so much ingenuity and deep memory is almost bound to grow alienated from his world, his fellows, and the objects around him. He suffers from a nostalgia for which there is no remedy upon earth except as it is to be found in the enlightenment of the spirit--some ability to have a perceptive rather than an exploitive relationship with his fellow creatures.

Avoid those who seek friends in order to maintain a certain social status or to open doors they would not otherwise be able to approach.

In war, the strong make slaves of the weak, and in peace the rich makes slaves of the poor.

The most insidious of our country, the greediest and highest rung of our socioeconomic ladder, line their pockets with misappropriated funds as military personnel and hordes of civilians are maimed or killed. It’s not their children out there, blinded by manufactured patriotism or lured into the service with the promise of economic stability, all with the sanctimonious blessings of misguided public consent by way of corporate, state-sponsored media. It won’t be their children who are terrorized

I believe that there will be ultimately be a clash between the oppressed and those who do the oppressing. I believe that there will be a clash between those who want freedom, justice and equality for everyone and those who want to continue the system of exploitation. I believe that there will be that kind of clash, but I don't think it will be based on the color of the skin...

Wherever and whenever a woman is harassed, abused and exploited there could be found a religion or some kind of irrational belief and suppression of reason among the minds of men or women who were responsible for the exploitation.

Justice requires not only the ceasing and desisting of injustice but also requires either punishment or reparation for injuries and damages inflicted for prior wrongdoing. The essence of justice is the redistribution of gains earned through the perpetration of injustice. If restitution is not made and reparations not instituted to compensate for prior injustices, those injustices are in effect rewarded. And the benefits such rewards conferred on the perpetrators of injustice will continue to "dr

As long as you're scared you're on the plantation.

While the word charity connotes a single act of giving, justice speaks to right living, of aligning oneself with the world in a way that sustains rather than exploits the rest of creation.

I'd used people's stories and their lives to bolster my political arguments for changing welfare. Now, however, I was running into the people themselves, and I realized that using anyone's tragedy for political gain was cowardly.

The libertarian philosophy doesn't explain the best way to grow a vegetable garden!" Why do some people talk as if there should be one concept or principle which is all you'll ever need to know in order to handle everything in life? Right now the PRIMARY threat to humanity--by a factor of a zillion--is the belief in "authority." And the solution--the ONLY solution--is for people to escape that superstition. Questions like, "But how do we care for the poor?" are 100% logically IRRELEVANT to provi

If we lose our significance (character) we fall in ruin. The exploiters take over and sell freedom from fear, from guilt, from want. They excuse all corrupt actions. Collective status degenerates the human spirit.

Religion is a means of exploitation employed by the strong against the weak; religion is a cloak of ambition, injustice and vice . . . . Truth breaks free, science is popularized, and religion totters; soon it will fall, in the course of centuries--that is, tomorrow. . . . In good time we shall only have to deal with r

The period of time between eligibility to vote and the start of adulthood is a window of opportunity that the liberals are willing to exploit to their advantage.

American consumers benefit from disparity & exploitation. I benefit from disparity & exploitation & so does my family. there is no way to be a consumer in this country without causing pain" --casey gray - author of Discount - & my New HERO

I am convinced Socialism is the only answer and I urge all comrades to take this struggle to a victorious conclusion. Only this will free us from the chains of bigotry and exploitation.

We fight exploitation of man by man in words but live it in daily life

In every age it has been the tyrant, the oppressor and the exploiter who has wrapped himself in the cloak of patriotism, or religion, or both to deceive and overawe the Pe

And yet I wasn't sure what his weakness was. We all do that as we get to know someone. Like a tabloid editor, we search for both greatness and weakness, jotting down notes in our heads for future exploitation. We are never comfortable with those who have no visible flaw.

If she were honest, weakness should be masked at all times. Any weakness could, and would be exploited.

Within a neoliberal discourse there is also an assumption that all social groups will ultimately benefit from the effects of corporate profit, regardless of the fact that in increases the wealth of the already wealthy. Yet, in reality, neoliberal agendas aim to reduce labour costs, decrease public expenditure and make work more flexible...For poor families and the working poor, this means that they are more likely to be exploited as their incomes remain low, and their ability to access services

Thank you," he says."Thank who?""I don't know.

Instead of loving people and using money, people often love money and use people.

Animal welfarism is a blatant lie. Anyone who truly cares for the welfare of another, would never dream of exploiting them. For just as when slavery is deeply set into the psyche of a nation, those crying for slave welfare and not abolitionism, argue in favour of slavery and exploitation, and thus push eventual abolitionism further into the future.

As a matter of fact I did flirt with Socialism, in my youth.""That when you were in university, was it?"He smiled. "Yes. University. But then I saw how much more comfortable life could be as one of the exploiters rather than one of the exploited. Plus I decided that if the proles were so stupid as to let themselves be exploited, who was I to stand in their way?

Standing in the spotlight, surrounded by all my selves, each of them naked and vulnerable before your lens, I want to be split open and reminded of shame. I know that sounds selfish, but I’m allowed to be selfish ’cause we’re talking about photography. Do you honestly believe I don’t see it for what it actually is: Exploitative? Exploitation is the nature of the beast, whatever the hell that means.

Often, her mate is the child of a narcissist, already indoctrinated to regard exploitation and disregard as love. Others lured by the narcissistic aura are those in whom healthy childhood exhibitionism has been repressed. . . . If the parent puts the child to shame for showing off, the need for attention gets repressed into the unconscious. Repression means that the need is not satisfied and continues to press for expression in the adult without her being aware of it. The repressed adult may sel

Those who would give us equal opportunity for everybody are threatened by it. They are afraid to lose their privileged positions. They pay lip service to it, they act by half measures and do everything to violate the laws they have themselves instituted to make sure the high class is always high. It never changes, it always goes in a circle, when the oppressed fight and get to the top, and they become the new elite and forget the promises.

Exploitation. Now, there’s a word that has been scrubbed out of the poverty debate. 42 It is a word that speaks to the fact that poverty is not just a product of low incomes. It is also a product of extractive markets. Boosting poor people’s incomes by increasing the minimum wage or public benefits, say, is absolutely crucial. But not all of those extra dollars will stay in the pockets of the poor. Wage hikes are tempered if rents rise along with them, just as food stamps are worth less if groce

The municipality sent water through six Annawadi faucets for ninety minutes in the morning and ninety minutes at night. Shiv Sena men had appropriated the taps, charging usage fees to their neighbors. These water-brokers were resented, but not as much as the renegade World Vision social worker who had collected money from Annawadians for a new tap, then run away with it.

Every condition exists,” Martin Luther King Jr. once wrote, “simply because someone profits by its existence. This economic exploitation is crystallized in the slum.” Exploitation. Now, there’s a word that has been scrubbed out of the poverty debate.

We live in the richest country in the world. There's plenty and to spare for no man, woman, or child to be in want. And in addition to this our country was founded on what should have been a great, true principle - the freedom, equality and rights of each individual. Huh! And what has come of that start? There are corporations worth billions of dollars- and hundreds of thousands of people who don't get to eat.

A rumor is usually a lie that the media can legally profit from.

The values most important to us are always the most easily exploitable.

Even their insistence on educating their children, the last reflex of any exploited group before it sank into submission, marked the end of their resistance.

The existence of excessive nationalism is a symptom of a deeper problem in the collective consciousness, which is continually being exploited.

Malevolence takes a bite out off your spirit. Just sitting with it, just talking with people who consciously and deliberately exploit others, feels like being beaten. Over the years, l have seen many therapists burn out and leave the field entirely. [Refers to treating sex offenders, p6]

It isn't a natural thing to keep on worrying about the morality of one's material prosperity. These are proclivities superinduced by modern conditions of the conscience. There is a natural resistance in every healthy human being to such distressful heart-searchings.

Nobody likes being exploited, unless they're unaware of it, and many aren't aware of it because they believe that's how life is and you can't change it.

It is easier to exploit and manipulate people if they are fearful or confused, (and discouraged from trusting their own judgment). Our investigation identifies the ‘policy of prohibition’ as a major source of ignorance, fear and confusion concerning psychoactive substances, their uses, users, effects and outcomes.

During the early days of Franco's tenure with Harry Alan Towers (1967-1969) there was an occasion, oft remarked upon, when one film (The Girl From Rio) finished shooting a week early, and rather than send the crew home Towers and Franco hastily wrote a new script over the weekend (99 Women), and began shooting it on the Monday. In this case the arrangement was made with the full cooperation of the producer. But did the experience suggest to Franco a possible way of working in the future? After a

Surely you can see the failings of the system. Inequality, injustice, unfairness, and exploitation--

Innocence is thought charming because it offers delightful possibilities for exploitation.