Quotes about folklore

Early Summer, loveliest season,The world is being colored in.While daylight lasts on the horizon,Sudden, throaty blackbirds sing.The dusty-colored cuckoo cuckoos."Welcome, summer" is what he says.Winter's unimaginable.The wood's a wickerwork of boughs.Summer means the river's shallow,Thirsty horses nose the pools.Long heather spreads out on bog pillows.White bog cotton droops in bloom.Swallows swerve and flicker up.Music starts behind the mountain.There's moss and a lush growth underfoot.Spongy

The mind is filled with thoughts, but the heart is filled with wishes, and they have since the beginning of time been the core of all folklore.

Beer gurgled through the beard. 'You see,' the young man began, 'the desert's so big you can't be alone in it. Ever notice that? It's all empty and there's nothing in sight, but there's always something moving over there where you can't quite see it. It's something very dry and thin and brown, only when you look around it isn't there. Ever see it?''Optical fatigue -' Tallant began.'Sure. I know. Every man to his own legend. There isn't a tribe of Indians hasn't got some way of accounting for it.

How different this world to the one about which I used to read, and in which I used to live! This is one peopled by demons, phantoms, vampires, ghouls, boggarts, and nixies. Names of things of which I knew nothing are now so familiar that the creatures themselves appear to have real existence. The Arabian Nights are not more fantastic than our gospels; and Lempriere would have found ours a more marvelous world to catalog than the classical mythical to which he devoted his learning. Ours is a wor

Can't we make a blusterer ourselves? asked Jón Hreggviðsson. Can't we scratch that damned sign with the ax-point onto the chopping block and get a beautiful, chubby woman in here tonight, right now-or preferably three? It was no easy matter to create such a sign, because in order to do so the two men required much greater access to the animal kingdom and the forces of nature than conditions in the dungeon permitted. The sign of the Blusterer is inscribed with a raven's gall on the rust-brown inn

Spooky things, people, places, scents and sounds together or alone can create a powerful adrenalin rush and it floods the senses.

Most have been forgotten. Most deserve to be forgotten. The heroes will always be remembered. The best. The best and the worst. And a few who were a bit of both.

Round these men stories tended to group themselves, sometimes deserting more ancient heroes for the purpose. Round poets have they gathered especially, for poetry in Ireland has always been mysteriously connected with magic.

Never interrupt a faerie circle ceremony. And, if a faerie has appeared to you, visually, do not speak to it until it has spoken to you. These two transgressions are considered so rude, that the faeries may literally attack you, on the spot.

Never invite any kind of spirit to enter either your home or your person. This is an extremely important point to remember. To do so always risks to unwittingly invite evil spirits in, instead. Good spirits never need to be invited in.

She knew him as much as the knowing of her own heart’s secret: she was destined for the forest.

Naughty children have to be protected. Even if it's just from themselves.

Broken things can be fixed and healed. Nothing is too difficult or too dirty to clean.

The mystery religions were instituted in order to protect the marvels of the commonplace from those who would devalue them.

Increase Mather, President of Harvard University, in his treatise on Remarkable Providences, insists that the smell of herbs alarms the Devil and that medicine expels him. Such beliefs have probably even now not wholly disappeared from among us.

Witches never existed, except in people’s minds. All there was in the olden days was women and some men who believed in herbal cures and in folklore and in the wish to fly. Witches? We’re all witches in one way or another. Witches was the invention of mankind, son. We’re all witches beneath the skin.

It must be understood that in some cases the process by which a god or goddess degenerates into a fairy may occupy centuries, and that in the passage of generations such an alteration may be brought about in appearance and traits as to make it seem impossible that any relationship actually exists between the old form and the new. This may be accounted for by the circumstance that in gradually assuming the traits of fairyhood the god or goddess may also have taken on the characteristics of fairie

The Celt, and his cromlechs, and his pillar-stones, these will not change much – indeed, it is doubtful if anybody at all changes at any time. In spite of hosts of deniers, and asserters, and wise-men, and professors, the majority still are adverse to sitting down to dine thirteen at a table, or being helped to salt, or walking under a ladder, of seeing a single magpie flirting his chequered tale. There are, of course, children of light who have set their faces against all this, although even a

Part of me felt like I was throwing my life away, for a guy I barely knew. But I wasn’t just doing it for him. Since my parents died, I’d had absolutely no control over my life. If I really thought about it, maybe I’d given up control long before—that day in Oregon when I almost drowned. Since then, I’d always relied on others to take care of me. Maybe it was time to take my life back into my own hands… even if it meant growing fins.

The use of ghosts as a means of social control predated the Klan. Slave owners employed so-called patterollers, usually poor whites, who would patrol the countryside at night; such patrols would regularlyuse spook stories, among other tactics, to help keep enslaved people from escaping. "The fraudulent ghost," [Gladys-Marie] Fry writes, "was the first in a gradually developed system of night-riding creatures, the fear of which was fostered by white for the purpose of slave control." A man in a w

micel walcan wolde we do from that daeg micel walcan in the great holt the brunnesweald but though we walced for wices months years though this holt becum ham to me for so long still we did not see efen a small part of it so great was this deop eald wud. so great was it that many things dwelt there what was not cnawan to man but only in tales and in dreams. wihts for sure the boar the wulf the fox efen the bera it was saed by sum made this holt their ham. col beorners and out laws was in here as

I knew by the signs it would be a hard winter. The hollies bore a heavy crop of berries and birds stripped them bare. Crows quarreled in reaped fields and owls cried in the mountains, mournful as widows. Fur and moss grew thicker than usual. Cold rains came, driven sideways through the trees by north winds, and snows followed.

So how did it go? I sat on the toilet and ran a hand over my hair. Um... it's still going, I whispered.It's still going? Then what are you doing calling me?Well... it's just that...What?How could I put this? I can't find his penis.Claire paused for half a second. How drunk are you?

If you read fairy tales carefully, you’ll notice they are mostly about people who aren’t heroes. They don’t have special powers, or gifts. Often they are despised as stupid, They are bullied, beaten up, robbed, starved. But they find they are stronger than their misfortunes.

Finally, I’d say to anyone who wants to tell these tales, don’t be afraid to be superstitious. If you have a lucky pen, use it. If you speak with more force and wit when wearing one red sock and one blue one, dress like that. When I’m at work I’m highly superstitious. My own superstition has to do with the voice in which the story comes out. I believe that every story is attended by its own sprite, whose voice we embody when we tell the tale, and that we tell it more successfully if we approach

My view of writing "Coldest Girl in Coldtown" was to take every single thing that I loved from every vampire book I had ever read and dump it into one book--everything I like--trying to evoke some of the decadence… Vampires are a high-class monster: They want to dress up. They want to drink a lot of absinthe, or force their victims to drink a lot of absinthe. They have big parties and have elegant rituals. I think that's a thing we associate with vampires--they are the royalty of our monsters. W

I really love folklore. I had read a lot of faerie folklore that informed the books I wrote. I also really love vampire folklore; my eighth grade research paper was on [it]. [With this project,] it was really helpful to think about the way you can use language. When you're writing about faeries, you can't call anyone "fey"; there are certain words that become forbidden because they're actualized in what faeries do. When you write about vampires, you could think the same way about things like the

The Anne Rice books are a lot about infection. I read "Interview With the Vampire" a million times when I was in seventh and eighth grade. Also, [writing Gavriel's backstory] definitely came from those books: I sat down and reread them all and thought a lot about… the way in which vampirism is pushing away from humanity in interesting ways, and creating something new from humanity. I imprinted on those books pretty hard.Tanith Lee's "Sabella or the Blood Stone" was a big inspiration. I absolutel

In Europe, what seems to bond toads and toadstools strongly is their shared role as potentially toxic "agents of death", and their close associations with magic and the supernatural. In Christian thought, both were seen to represent the dark and evil threads of nature's tapestry. Both appeared in late medieval art in representations of hell, particularly in the work of Flemish artists.

Often I felt that these men were play-acting: the unreality of their role was their security, even their own destinies were to them saga and folk-tale rather than a private matter; these were men under a spell, men who had been turned into birds or even more likely into some strange beast, and who bore their magic shapes with the same unflurried equanimity, magnanimity, and dignity that we children had marvelled at the beasts of fairy tale. Did they not suspect, moreover, with the wordless appre

Our house was an old Tudor mansion. My father was very particular in keeping the smallest peculiarities of his home unaltered. Thus the many peaks and gables, the numerous turrets, and the mullioned windows with their quaint lozenge panes set in lead, remained very nearly as they had been three centuries back. Over and above the quaint melancholy of our dwelling, with the deep woods of its park and the sullen waters of the mere, our neighborhood was thinly peopled and primitive, and the people r

It was Stevenson, I think, who most notably that there are some places that simply demand a story should be told of them. ...After all, perhaps Stevenson had only half of the matter. It is true there are places which stir the mind to think that a story must be told about them. But there are also, I believe, places which have their story stored already, and want to tell this to us, through whatever powers they can; through our legends and lore, through our rumors, and our rites. By its whispering

Imagine a perfect world

The Dreamer awakesThe shadow goes byThe tale I have told you,That tale is a lie.But listen to me,Bright maiden, proud youthThe tale is a lie;What it tells is the truth.

1. Santa Claus is real. However, your parents are folkloric constructs meant to protect and foritfy children against the darknesses of the real world. They are symbols representing the return of the sun and the end of winter, the sacrifice of the king and the eternal fecundity of the queen. They wear traditional vestments and are associated with certain seasonal plants, animals, and foods. After a certain age, no intelligent child continues believing in their parents, and it is embarrassing when

An intelligent enemy,' he would say, stroking his beard as if it were a bristly pet, 'rather than a foolish friend.' Or, 'He learnt the language of pigeons, and forgot his own.' Or, the favourite of Jan Fishan Khan: 'Nothing is what it seems.

Long ago there was a little boy who lived in the wood with his father and his sister. One night, the three of them were out collecting firewood when they heard a low, delicate whimper. The father realised it was an injured animal and ordered the children to fetch water from the lake, whilst he followed the sound. Hours past but the father did not return. The children became fearful for their father’s safety and in their moment of fright, they disobeyed their father in order to find him. And fin

Southerners had a long tradition of looking for religious significance in even the most humble forms of nature, and I always preferred the explanations of folklore to the icy interpretations of science.

In prehistoric times, early man was bowled over by natural events: rain, thunder, lightning, the violent shaking and moving of the ground, mountains spewing deathly hot lava, the glow of the moon, the burning heat of the sun, the twinkling of the stars. Our human brain searched for an answer, and the conclusion was that it all must be caused by something greater than ourselves - this, of course, sprouted the earliest seeds of religion. This theory is certainly reflected in faery lore. In the bea

Together they’d run away. Together they could find a place to call home. Together they’d finally form their own constellation and never break apart again. He would be her starlight again and she his sun.

Vila the White,Built a City up height,Not in the Heavens, not on the ground,But on the edge of a Cloud,Vila the White,Put defenses the bright:Gold defends the heights, Sun defends the gate,Moon defends the City when it's late,Vila the White,Stood with Sun at sight,Watching what comes from the bay,And saw Lightning and Thunder play,Vila the White,Wed her son on Moon at night,And gave her daughter to Gold, as bride,They have couple brothers, she's their brother's wife.

Sleep my baby, rock-a-bye,On the edge you must not lie.Wolf the Fluffy roams astray,Will he grab you, drag away?Into Furthest Darkest Woods,Hide you under Willow roots?There birdies chirp and squeak,Will they let you fall asleep?

The mirror sighed and spoke in a tone tinged with melancholy. Its language was old and not of any of the worlds known or unknown.What you dream, what you darkly desire,Find it by trial or by fire.Seek it high and seek it low,Search the skies or the realms below.Look everywhere but beware,The deepest magic, the strongest spellWill not change what the stars foretell.

I've spent my life wondering when I would earn the right to be a man again. Despite the undeserved good fortune of finding my true love, I always held a kernel of bitterness in my heart that things were not different... I will never be the man that I was. That man is dead—slain—for better or for worse, by my life as the Beast. In your words, the world does not need who I was.

He threw the knife at Karian’s face, deliberately catching his temple. “Sons of Kings shouldn’t play with sharp toys.

Thus Arthur achieved the adventure of the sword that day and entered into his birthright of royalty. Wherefore, may God grant His Grace unto you all that ye too may likewise succeed in your undertakings. For any man may be a king in that life in which he is placed if so he may draw forth the sword of success from out of the iron of circumstance. Wherefore when your time of assay cometh, I do hope it may be with you as it was with Arthur that day, and that ye too may achieve success with entire s

Allegorical stories of saints battling with giants, monsters and demons may be interpreted as symbolizing the Christian's fight against paganism. At Bwlch Rhiwfelen (Denbigh) St Collen fought and killed a cannibal giantess, afterwards washing away the blood-stains in a well later known as Ffynnon Gollen. In Ireland, the tales of saints slaying giant serpents may have the same meaning; alternatively they (or some of them) may refer to early sightings of genuine water monsters. St Barry banished a

Intelligence reports and local folklore together perpetuated tales of his bloody adventures across the rim worlds and badlands of Terran space. It was his trademark and often over the last two decades, history proclaimed in large bloody letters that ‘Kilroy woz ‘ere.

Back at the cottage we explored the topography of my body; twigs in my hair, calves striped red and my skirt smudged in meadowtones. The forest underlined me, accentuated me, illustrated me. I felt alive in that midnight village whose dark places left their signatures on my skin, whose bites still hummed around my wrists. I didn’t notice till then the thousand nettle stings rising like pearls; burning bracelets that my love kissed and rubbed with dock leaves; a folk remedy painting my pulse poin

I did not want to think about people. I wanted the trees, the scents and colors, the shifting shadows of the wood, which spoke a language I understood. I wished I could simply disappear in it, live like a bird or a fox through the winter, and leave the things I had glimpsed to resolve themselves without me.

I did not want to think about people. I wanted the trees, the scents and colors, the shifting shadows of the wood, which spoke language I understood. I wished I could simply disappear in it, live like a bird or a fox through the winter, and leave the things I had glimpsed to resolve themselves without me.

It would be dreadfullyironic, I mused, if once I earned a soul, I forgot everything about being fey, including all my memories of her. That sort of ending seemedappropriately tragic; the smitten fey creature becomes human but forgets why he wanted to in the first place. Old fairy tales loved that sort of irony.

Fiction is written with reality and reality is written with fiction. We can write fiction because there is reality and we can write reality because there is fiction; everything we consider today to be myth and legend, our ancestors believed to be history and everything in our history includes myths and legends. Before the splendid modern-day mind was formed our cultures and civilizations were conceived in the wombs of, and born of, what we identify today as "fiction, unreality, myth, legend, fan

All it takes, is one leap of faith.

Had she believed all that? Old Pilar's folklore? No, not really; or not exactly. Most likely Pilar hadn't quite believed it either, but it was a reassuring story: that the dead were not entirely dead but were alive in a different way; a paler way admittedly, and somewhat darker. But still able to send messages, if only such messages could be recognized and deciphered. People need such stories, Pilar said once, because however dark, a darkness with voices in it is better than a silent void.