Quotes about grimrack

So in a man’s mind, he appraises, negotiates, defines, delineates, weighs the information, and that includes God. As you can see, this is a relationship of management, not trust. You don’t trust things you can manage, you manage them. And so, God as information is managed and no relationship of trust is fostered.

At the same time, they find their mind-god has played a trick on them. For mind is a part of the very system it has closed around it, and being inside, there is no reason to think any statement made by some part concerning the whole has any validity. Mind was caused by the material universe, if mind is right. But only the greater can accurately define the lesser, never the other way round, so if mind is right, mind would never know.

The more we train a man to labor, deliberate, dictate and demand over the inconsequential, the less capable his mind becomes of holding that of consequence.

Joy is that paradox where a man so trusts, is so enraptured, as to be caught up and lost in the other, while at the same time, being utterly known by the other, thus utterly himself.

In Joy, to lose one’s life is to gain it, and Joy never loses an opportunity to be lost in the other.

When sex was something godlike, Lust was the profane curiosity that killed many a straying cat. Now, having removed mystery, Lust is less a long-standing, overpowering yearning, more a sudden craving of the appetite. Less quest, more impulse buy.

Though I despise it, I do not doubt His Love for the creatures. I have seen it —His ever-reaching outward for any hand that might reach back. At His love, I tremble yet believe.

With Truth, Reason, and Morality off the board, we then capture their last Rook —that prissy little virtue, Temperance— for she depends on those other three for her beauty and was thus left wholly undefended.

Grace runs downhill and now all his time is being redeemed.

Turning an experience about to observe it, results in a lessening of the experience directly proportional to the amount of observation. To think about it is, to some degree, to stop the pleasure, to stop the experience, to step outside it.

You see my point? The average person has a very average notion of goodness to which they aspire averagely. To aspire to goodness in any remarkable way would be ‘undemocratic’.

For example, your man might think: I don’t steal. Maybe on my taxes, everyone does that, but not in the way I heard so and so stole from his company. See? Those men for whose opinion he cares approve of embezzlement in one area, not the other. He uses them to maintain a claim on goodness while at the same time stealing.

If they ever envision Goodness as a thing that exists outside them, some real thing they’ve been called to participate in by their actions, well then, we’re headed right back toward The Virtues.

As a motivation —for humans, but Christians especially— guilt is always wrong and can never move them to do anything He wants of them. Never let them realize that.

If we can keep the Christians thinking of themselves as sinners not sons and daughters, we can make them view their relationship to The Adversary as a negative-sum-game: They fall in a hole, He pulls them out, they fall back in, etc... That way they never get anywhere; they’re always either standing next to a hole or down in it.

Guilt, if cultivated in a Christian client, can render their Christianity worthless to themselves and others.

Even if their guilt actually does produce a good action, it will be the saddest good action you’ll ever see, and it will be of no use to them because their goal is not to obey, but to feel less guilty, thus nothing about their souls will be reshaped.

Their guilt plus their repentance should have equalled forgiveness. But they don’t feel forgiven, so they failed, which makes them feel guilty, which was why they repented in the first place, so they’re stuck right where they started: Guilty.

Denial makes it easier to keep an addiction progressing smoothly along and, being a lie, it’s just better form.

With addiction, a client’s fears can be ripened into some very pleasing fruit: Irritability, suspiciousness, isolation, paranoia, and finally on to that grand banana —the fear of Fear itself.

The trick here is, while the actual pleasure begins to recede and blur, we simultaneously bring the imagined pleasure more fully into focus. And when we do, even the memory of the pleasure becomes more and more heightened and imagined, thus anticipation is increased. This kind of anticipation is the spiritual equivalent of a Cheeto and we want them to eat the whole bag.

If we must tempt to Pleasure, how do we tempt to the least amount of Pleasure? Or better yet, tempt them to its opposite? But how to tempt them to pain.

An imagined pleasure is never really the pleasure, but an imagined pain, in a very real sense, is the pain, because so much of pain is the consciousness of it. It makes itself objective. Whereas to think about pleasure is to step outside of it; to think about a presently felt pain is to step inside it. And in a very real sense, we’ve already got them in Hell.

And so, wish becomes pang; the crave, an ache; pleasure, pain. Losing all its pleasure, anticipation cuts the opposite direction and becomes merely a constant, painful reminder of what they’ve lost, forever.

Indeed if they ever once saw the endless supply of eternal opportunities The Adversary offers them every temporal moment of day after day of their fuddled little lives, they would stagger at the sheer industry and prodigality of His efforts. Conversely, if they ever gained a glimpse of how their ordinary actions actually effect and shape things not only under time but without, the very vast weight of that would almost certainly end in their becoming humble.

They think virtues are man-made, only exist because they exist, but if no human had ever existed, The Virtues would persist for they hold their being from the very Presence of the Adversary Himself.

We’ve spent centuries moving them away from that word virtue and especially The Virtues and that’s precisely how we did it —by making it lower case.

This is why we apply the LCD Principle or Lowest Common Democracy. In short, this is social interaction based not on the best possible good, but on the least possible offense. Without saying so, the parties involved have entered into the following arrangement: What is the least we can all agree on and still get along? Of course, you can see this means no one is pleased.

Courtesy, not control, that was His means. Just as He requested the stars to sing and they leapt into bright being, so request was to be their rule over bird and beast, seas and trees, mountains and moons and all the dancing distances between the heavenlies filled with the unending song of Creation.

But here I’d like to add to what the Tempter’s Manual suggests. Depression, at its finest, is not a Future that they cannot hopefully construct, nor a shamed Past that hounds them, but an agonizing Present that they cannot escape. We want to disable their Present so that they cannot use it to look Heavenward.

Somehow they fail to see that for someone aggravated by depression, self-help will be useless, indeed, it is precisely the self that needs to be forgotten.

They scold their own hearts but it actuates no real change, only deepens the wound. But they can’t look away from it. Thus, by paralyzing their Present, we beat The Adversary on His home turf. And loop after loop, the depressed haunt and harrow themselves, sometimes for years, when they have only, for a brief moment, to look away from themselves, to look up.

Properly understood, Imagination and Prayer are directly proportional —the more they pray beyond their bounds, they expand their vision beyond their resources, their experiences, their expectations.

When some one mortal yet eternal human merely being relying on precisely nothing but the audacious love of his Maker, calls on Him to part the Heavens, well, we are undone.

True Prayer is the work of relationship, where He moves them from mere information about Him to a one-on-one experience with Him, so that now when they talk about “knowing God,” they mean more than, “I understand what you’re saying about God,” but also, “It fits my experience of Him.

When young, the humans are all Imagination because Memory is so much smaller a part of their experience, so little of them is grounded in it. As they grow older, however, Memory overtakes their Imagination, outweighs it. But when they pray with ever increasing confidence, they see with an ever-increasing and youthful Imagination and such burgeoning of possibility causes even their Memory to be lightened and redeemed. The scales fall from their eyes and they wait on their Father with the same chi

All this has been happening around them all the days of their lives though they couldn’t see it, then one day, Prayer removes the veil and everything changes. Think of it this way: Picture a man whistling a tune, when out of nowhere, first a harmony joins, then another, and then suddenly he is taken up into a whirlwind of music, countless instruments playing soaring complexities that the man’s whistling is, indeed, a part of, but now he begins to see how small a part; the longer he listens, he r

And once their imaginations are liberated, they begin glimpse the grand interconnectedness of all things. Eternity begins to peek out from behind the everyday things and they see the trappings of any earthly moment as the stage and props for Heaven to reveal itself. There is now nothing ordinary. Everything is being used and spun out for His vast scheme and in His eternal economy, nothing is wasted. Suddenly, all the myriad moments and minutiae of a lifetime show their orchestration —there was n

When their minds mingle with His magnanimity, something of eternity rubs off on their imaginations.

They think that if they had more belief they would pray more, so keep them lacking. Never let them realize that the opposite is true: If they prayed more, they would have more belief.

There is a mathematics to all his relationships, underlying each and every one. He wants it to all add up in his head and he wants to do the adding. And should someone step outside his ciphers, the circle his mind has drawn, his trust evaporates.

The Adversary, of course, simply wants them to lay down their sins, guilt and all, and follow Him. But this type holds on to their sinfulness and their guilt for it, because otherwise, they’d have no relationship with Him at all. And, of course, no relationship can be based on guilt and survive.

The eye is to light as the soul is to God.

Life, liberty and the pursuit of happy hour, the long weekend, the all-inclusive island resort, the sunny beach vacation. Happiness is somewhere else, someplace with boat drinks, some secret, distant state of bliss which if they were given would bore them in minutes.

Also, always encourage 'being good' over 'doing good.' Acts of goodness are the difficulty for us and should, of course, be avoided. 'Being good' is far less problematic, largely because it lacks definition and can be solely a state of mind completely unattached to reality.

I don’t even like the phrase ‘opportunity to sin’ because it implies the opportunity to obey.

I shouldn’t need to remind you that it was words that created the universe and The Word that now holds it together. While your man was simply reading one little book, something not unlike Genesis was stirring in his skull, and you didn’t think to stop it?

It seems The Adversary needs neither their guilt nor their request, but simply their return. In other words, since repentance is the process whereby guilt is turned into gratitude, He doesn’t mind if they skip a step and go directly to gratitude.

That sense of entitlement is precisely where we want them because the right to happiness is directly opposed to one of The Adversary’s greatest curatives —gratitude.

Gratitude, not guilt, as motivation is always His starting point, thus guilt as a motivation leads nowhere.

Never let them try out this gratitude, for they would immediately discover that it supplies the first and most important component to happiness: Contentment.

Life, liberty and the pursuit of gratitude, now that would’ve worked. They would have been readily led to contentment, which would’ve then better lead them on to happiness.

They all want to be happy. They all think they should be happy. And they’re quick to trot out their most cherished document and point to where they were promised “life, liberty and the pursuit of happiness.” But you’ll find that though they all parrot that little phrase, they think none too hard about that word “pursuit”. To follow, to chase, to inquire, to hunt, to seek. To track in order to overtake and capture. This they don’t do. Instead, having been offered a promise of happiness, they prog

The Bible is the one book we’ve most succeeded in having them never read as a book. Keep it that way.

Still, despite all our noise, this universe hinges on a melody, that’s the dismal truth of it. Oh, we can propagandize all we wish, it doesn’t change the fabric of things. This universe was not made for the fallen, only the redeemed.

I say “illusion” of choice because, in many cases, the nature of their choices hardly reaches the level of will, but of merely perfunctory activity. For the most part, their desires are not too strong, they are too weak, apathetic and easily placated. They often can be tempted into doing Nothing.

Finally, slowly, drippingly, degrade the term Choice down to its most meager means: The red car not the black one. The 9:25 showing, not the 7:15. Ritz not Wheat Thins.

And keep them thinking in terms of 'being good' as this is not an end so much as a means to something else —happiness, respect, self-esteem, etc… And whatever their true end is, take it away, and so goes their goodness.

Indeed, if their wristbands asked them the question: “What-Would-Jesus-Buy”—well now, that could very well revolutionize the Christian church in America.

Press them continually with memory and dream and have them waste their Present there.

If we blind them to The Adversary —decrease their desire for The Desire— while at the same time encourage them to do anything else they desire with increasing “freedom of choice,” then eventually we snuff out desire while leaving demand in tact.

They think that if they were allowed to do anything they desired, they would be satisfied and the more desires the better. But all desires divorced from The Desire eventually collapse in on themselves.

Selling a new lie is easy, but not so with un-teaching an old truth.

In every human act of charity, something larger, greater, divine has come down to visit the act.

Teach them the shame that tells the lie, “I am unforgivable,” when the truth is, “I feel unforgivable, but it was out of my control.” Never let them switch those round right or The Adversary will liberate them in a heartbeat, like a bird flying from a cage.

They forget that for a Creator to create, He must be greater than His creation, thus He must be by definition not less than emotional.

Truth, with a capital T, was swapped for Fact with a capital F, then both lower-cased —facts the new trues.

Faith is where they learn about their God but Prayer is where they explore Him.

Remember, this type doesn’t really believe He’ll forgive them, by repenting they are trying to earn what they do not think, in any case, He will pay.