Quotes about inequality

Poverty was nature surviving in society that the limitedness of food and the unlimitedness of men had come to an issue just when the promise of boundless increase of wealth burst in upon us made the irony only the more bitter.

The test of our progress is not whether we add more to the abundance of those who have much it is whether we provide enough for those who have too little.

The essence of economic inequality is borne out in a simple fact: there are 400 billionaires in the United States and 45 million people living in poverty. These are not parallel facts they are intersecting facts. There are 400 American billionaires

We don't have a divine right to success. So I agree with a lot of politicians out there when they say, 'We've got serious issues.' We do: immigration, infrastructure. I think income inequality's one of them.

You can't solve a problem as complex as inequality in one legal clause.

Nothing reminds one of how shitty inequality is more often than the fact that there are companies who make and people who use 1-ply toilet papers.

Actions that exemplify the limitations of a singular devotion to the profit motive, also draw a troublesome distinction between what is legal and what is moral.

I do not see how it is possible for a man to die worth fifty million of dollars, or ten million of dollars, in a city full of want, when he meets almost every day the withered hand of beggary and the white lips of famine. How a man can withstand all that, and hold in the clutch of his greed twenty or thirty million of dollars, is past my comprehension. I do not see how he can do it. I should not think he could do it any more than he could keep a pile of lumber on the beach, where hundreds and th

How reprehensible it is when those blessed with commodities insist on ignoring the poor. Better to torment them, force them into indentured servitude, inflict compulsion and blows—this at least produces a connection, fury and a pounding heart, and these too constitute a form of relationship. But to cower in elegant homes behind golden garden gates, fearful lest the breath of warm humankind touch you, unable to indulge in extravagances for fear they might be glimpsed by the embittered oppressed,

It’s the process of being minimized, invalidated, silenced. It’s the process of being subjected to whatever someone else thinks I owe them. It’s the process of being used, examined, explored, and thrown away. It’s the process of being convinced to comply with the orders of someone who does not see me as their equal, someone who sees nothing wrong with the notion that I’m somehow lesser than they are. Rape isn’t about sex; it’s about all those other things. It’s about power.

Inequality and poverty, health and wealth are hand in hand. And if we are all born equal that should be true in all lands. We cannot divide the world between poor and rich countries. It's like saying the ones are good, the others are junkies. That can only increase more prejudice, miseries and sorrow. Turning the wheel today it will lead to a better tomorrow.

The worst form of inequality, is the inequality of ideals A people united by the same ideal, irrespective of religion, social status, race, political preference or sexual, would have the strength to fight for a fairer country.

Women are also property in our bible; adultery is a property crime in the Old Testament, not a sex crime.

[I]t is dangerous for a bride to be apologetic about her husband.

The master's tools will never dismantle the master's house

... in practice the standard for what constitutes rape is set not at the level of women's experience of violation but just above the level of coercion acceptable to men.

Washing one's hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.

It's clear that equality doesn't quite cut it. Asking for a sliver of disproportionate power is too polite a request. I don't want to be included. Instead, I want to question who created the standard in the first place.

You should not have too many people waiting on you, you should have to do most things for yourself. Hotel service is embarrassing. Maids, waiters, bellhops, porters and so forth are the most embarrassing people in the world for they continually remind you of inequities which we accept as the proper thing. The sight of an ancient woman, gasping and wheezing as she drags a heavy pail of water down a hotel corridor to mop up the mess of some drunken overprivileged guest, is one that sickens and wei

The problem is that rich are getting richer by not giving and poor and getting poorer by not receiving.

From this moment there would be no question of virtue or morality; for despotism cui ex honesto nulla est spes, wherever it prevails, admits no other master; it no sooner speaks than probity and duty lose their weight and blind obedience is the only virtue which slaves can still practice.

I could go into their reality any time I chose to, but they could never come into mine. This is what I called 'helping' them.

Our democratic societies rest on a meritocratic worldview, or at any rate a meritocratic hope, by which I mean a belief in a society in which inequality is based more on merit and effort than on kinship and rents. This belief and this hope play a very crucial role in modern society, for a simple reason: in a democracy, the professed equality of rights of all citizens contrasts sharply with the very real inequality of living conditions, and in order to overcome this contradiction it is vital to m

It is our entire culture, the way it runs on money, rewards inhumanity, encourages disconnection and isolation, causes great inequality and suffering, that's the enemy. That is the only enemy worth fighting.

our society is unequal, and bodily difference is used to justify that inequality.

When you hear men talking," said Cornelia, "all they ever do is speak ill of women. ... And I don't quite know how they managed to make this law in their favour, or who exactly it was who gave them a greater license to sin than is allowed to us; and if the fault is common to both sexes (as they can hardly deny), why should the blame not be as well? What makes them think they can boast of the same thing that in women brings only shame?

It was possible, no doubt, to imagine a society in which wealth, in the sense of personal possessions and luxuries, should be evenly distributed, while power remained in the hands of a small privileged caste. But in practice such a society could not long remain stable. For if leisure and security were enjoyed by all alike, the great mass of human beings who are normally stupefied by poverty would become literate and would learn to think for themselves; and when once they had done this, they woul

You know how the story ends. He escaped and went on to become the greatest chief Suntown ever had. He never built a shrine or a temple or even a shack in the name of Tia. In the Great Book, her name is never mentioned again. He never mused about her or even asked where she was buried. Tia was a virgin. She was beautiful. She was poor. And she was a girl. It was her duty to sacrifice her life for his.

For women as a class, the ability to transform sexual practice, to achieve respect from men as equal human beings and thus break out of their subordinate status, is undermined by the ability of men to escape from the responsibility of acknowledging women's equality. Men's use of women in prostitution stands directly in the way of women's efforts to improve their status.

When we combine very real workplace inequalities with these romantic opt-out stories, the idea that "having it all" is a laughable goal becomes enshrined as immutable truth. And when we portray opting out as a simple matter of "choice," we ignore the systematic problems that make combining work and motherhood so difficult.

Sexism is not confined by border, race, class, sexuality or gender and, to my mind (and Margo Kingston's in Chapter 6), it is inextricably bound up with a mindset of entitlement that also afflicts our relationship with the planet.

MAGISTRATEDon't men grow old?LYSISTRATANot like women. When a man comes homeThough he's grey as grief he can always get a girl.There's no second spring for a woman. None.She can't recall it, nobody wants her, howeverShe squanders her time on the promise of oracles,It's no use...

Six men control almost all the media in the United States--book publishing, magazines, television, movie studios, newspapers, and radio. They are not friendly toward feminism, which has almost disappeared from the surface of our society. You will almost never see a feminist column on an op-ed page, a feminist article in a magazine, or newspaper, actual (not satirized) feminist ideas on television or in the movies. Only magazines & radio controlled by feminists--and these are few and not well-fun

My girlfriends and I talk a lot about feminism and the inequality between the way men and women are talked about, the kind of things we say are, ‘Why is it mischievous, fun and sexy if a guy has a string of lovers that he’s cast aside; loved and left? Yet if a woman dates three or four people in an eight-year period she is a serial dater and it gives some 12-year-old the idea to call her a ‘slut’ on the internet?’ It’s not the same for boys, it just isn’t and that’s a fact.

Morals do exist outside of organized religion, and the ‘morality’ taught by many of these archaic systems is often outdated, sexist, racist, and teaches intolerance and inequality. When a parent forces a child into a religion, the parent is effectively handicapping his or her own offspring by limiting the abilities of the child to question the world around him or her and make informed decisions. Children raised under these conditions will mature believing that their religion is the only correct

The tourists had money and we needed it; they only asked in return to be lied to and deceived and told that single most important thing, that they were safe, that their sense of security—national, individual, spiritual—wasn’t a bad joke being played on them by a bored and capricious destiny. To be told that there was no connection between then and now, that they didn't need to wear a black armband or have a bad conscience about their power and their wealth and everybody else’s lack of it; to fee

The great hatred of capitalism in the hearts of the oppressed, ancient and modern, I think, stems not merely from the ensuing vast inequality in wealth, and the often unfair and arbitrary nature of who profits and who suffers, but from the silent acknowledgement that under a free market economy the many victims of the greed of the few are still better off than those under the utopian socialism of the well-intended. It is a hard thing for the poor to acknowledge benefits from their rich moral inf

Those who plead their cause in the absence of an opponent can invent to their heart's content, can pontificate without taking into account the opposite point of view and keep the best arguments for themselves, for aggressors are always quick to attack those who have no means of defence.

Clearly it's not easy for women in modern society, no matter where they live. We still have to go the extra mile to prove that we are equal to men. we have to work longer hours and make more sacrifices. And we must emotionally protect ourselves from unfair, often vicious attacks made on us via the male members of our family.

It occurred to me that as a man I could do anything, everything I wanted.

Nothing is as unique as sex in nature; it is full of enjoyment, pleasure and happiness. There is no discrimination, no exclusion, no inequality and no racism.

You know and we know, as practical men that the question of justice arises only between parties equal in strength and that the strong do what they can, and the weak suffer what they must.

I know that [civilized men] do nothing but boast incessantly of the peace and repose they enjoy in their chains.... But when I see [barbarous man] sacrifice pleasures, repose, wealth, power, and life itself for the preservation of this sole good which is so disdained by those who have lost it; when I see animals born free and despising captivity break their heads against the bars of their prison; when I see multitudes of entirely naked savages scorn European voluptuousness and endure hunger, fir

White ain't nothing.'Mama's grip did not lessen. 'It is something, Cassie. White is something just like black is something. Everybody born on this Earth is something, and nobody, no matter what color is better than anybody else.''Then how come Mr. Simms don't know that.''Because he's one of those people who has to believe that white people are better than black people to make himself feel big.' I stared questionably at Mama, not really understanding.Mama squeezed my hadn't and explained further,

White ain't nothing.'Mama's grip did not lessen. 'It is something, Cassie. White is something just like black is something. Everybody born on this Earth is something, and nobody, no matter what color is better than anybody else.''Then how come Mr. Simms don't know that.''Because he's one of those people who has to believe that white people are better than black people to make himself feel big.' I stared questionably at Mama, not really understanding.Mama squeezed my hadn't and explained further,

Years ago I recognized my kinship with all living things, and I made up my mind that I was not one bit better than the meanest on the earth. I said then and I say now, that while there is a lower class, I am in it; while there is a criminal element, I am of it; while there is a soul in prison, I am not free.

An unbroken horse erects his mane, paws the ground and starts back impetuously at the sight of the bridle; while one which is properly trained suffers patiently even whip and spur: so savage man will not bend his neck to the yoke to which civilised man submits without a murmur, but prefers the most turbulent state of liberty to the most peaceful slavery. We cannot therefore, from the servility of nations already enslaved, judge of the natural disposition of mankind for or against slavery; we sho

If all men are born free, how is it that all women are born slaves?

Yet if women are so flighty, fickle, changeable, susceptible, and inconstant (as some clerks would have us believe), why is it that their suitors have to resort to such trickery to have their way with them? And why don't women quickly succumb to them, without the need for all this skill and ingenuity in conquering them? For there is no need to go to war for a castle that is already captured.

Science faculties at renowned research institutions were given two identical CVs to assess. Half the scientists received a CV with a female name, and half with a male name. The 'female' applicant was consistently rated as less competent and less hireable, and the scientists were less likely to want to mentor her. The 'male' candidate was offered a significantly higher starting salary

I'm convinced that not all units of time are equal.

Power is a fickle mistress, easy to seduce, but even easier to lose. That's how it works. One moment she is your closest confidant, whispering the secrets of the universe into your ear; the next, she is your vilest oppressor—and once her ears close to your plights you are well and truly screwed.

The real debate about both the horrific inequality in the world and about the terrorism and frightening instability in the world requires analysis of the differences in upset-adaption or alienation-from-soul between individuals, races, genders, generations, countries, civilisations and cultures, but until the human condition could be explained and the upset state of the human condition compassionately understood and thus defended that debate could not take place.

The seeming imperfections of Earth, the hazards and inequalities of life, the cruelty, harshness and apparent indifference to suffering and affliction are not what they seem; as it is Earth is perfect for its purpose. It is ignorance of that purpose which makes it appear imperfect.

When people can get away with crimes just because they are wealthy or have the right connections, the scales are tipped against fairness and equality. The weight of corruption then becomes so heavy that it creates a dent that forces the world to become slanted, so much so — that justice just slips off.

The people come to understand that wealth is not the fruit of labour but the result of organised, protected robbery. Rich people are no longer respectable people; they are nothing more than flesh eating animals, jackals and vultures which wallow in the people's blood.

You know it's never fifty-fifty in a marriage. It's always seventy-thirty, or sixty-forty. Someone falls in love first. Someone puts someone else up on a pedestal. Someone works very hard to keep things rolling smoothly; someone else sails along for the ride.

I do not think I ever opened a book in my life which had not something to say upon woman's inconstancy. Songs and proverbs, all talk of woman's fickleness. But perhaps you will say, these were all written by men.""Perhaps I shall. Yes, yes, if you please, no reference to examples in books. Men have had every advantage of us in telling their own story. Education has been theirs in so much higher a degree; the pen has been in their hands. I will not allow books to prove anything.

America is the wealthiest nation on Earth, but its people are mainly poor, and poor Americans are urged to hate themselves. To quote the American humorist Kin Hubbard, 'It ain’t no disgrace to be poor, but it might as well be.' It is in fact a crime for an American to be poor, even though America is a nation of poor. Every other nation has folk traditions of men who were poor but extremely wise and virtuous, and therefore more estimable than anyone with power and gold. No such tales are told by

The issue of false consciousness is a genuinely difficult problem that has no definite solution. We should not approve of an unequal and brutal society because surveys show that people are happy. But who has the right to tell those oppressed women or starving landless peasants that they shouldn’t be happy, if they think they are? Does anyone have the right to make those people feel miserable by telling them the ‘truth’? There are no easy answers to these questions, but they definitely tell us th

Not all men (and especially the wisest) share the opinion that it is bad for women to be educated. But it is very true that many foolish men have claimed this because it displeased them that women knew more than they did.

There can never be equality, so long the heavens have decided together with the darkness in the heart of men, such idealistic desire will never come to fruition.

Apparently some people (who don't know history) seem to think that marriage 'always has been' exclusively between males and females - and that this modern inequality somehow justifies the enforced continuation of this inequality.

The good we secure for ourselves is precarious and uncertain until it is secured for all of us and incorporated into our common life.

This pre-eminence is something [men] have unjustly arrogated to themselves. And when it's said that women must be subject to men, the phrase should be understood in the same sense as when we say we are subject to natural disasters, diseases, and all the other accidents of this life: it's not a case of being subjected in the sense of obeying, but rather of suffering an imposition, not a case of serving them fearfully, but rather of tolerating them in a spirit of Christian charity, since they have

I don't want them to think that we dress like savages,' she replied, with a scorn that Pocahontas might have resented; and he was struck again by the religious reverence of even the most unworldly American women for the social advantages of dress.'It's their armour,' he thought, 'their defence against the unknown, and their defiance of it.' And he understood for the first time the earnestness with which May, who was incapable of tying a ribbon in her hair to charm him, had gone through the solem

The moment a woman was born determined so much of who she was allowed to become.

What tale do you like best to hear?' 'Oh, I have not much choice! They generally run on the same theme - courtship; and promise to end in the same catastrophe - marriage.

This is a battlefield, Faith! Women find themselves on battlefields, just as men do. We are given no weapons, and cannot be seen to fight. But fight we must, or perish.

She was shocked when she followed her aunt and cousin down into the city proper. The streets were crawling with people, all hurrying to and fro, mindless of one another. They brushed by with barely even a glance, stepping down into the busy roads between horse drawn buses and draymen’s carts with such confidence, seemingly oblivious that they could be run down at any moment. Children dodged in and out amongst them, ragamuffins all, some barefoot.

The present assault upon capital is but the beginning. It will be but the stepping-stone to others, larger and more sweeping, till out political contests will become a war of the poor against the rich, - a war constantly growing in intensity and bitterness.

There’s class warfare, all right, but it’s my class, the rich class, that’s making war, and we’re winning.

Global inequality means that while the wealthy have too few needs, the needy have too little wealth. Capitalism is stymied, courting long-term disaster.

The world I grew up in was a brutal one. The murder rate was once seven people for every hundred thousand. The average American on minimum wage could barely afford to keep themselves alive on canned food. Millions died over private oil fortunes. Wealthy men and women ran the world for profit. Fools and charlatans got into our Parliaments and set the world on fire. We had everything on paper - checks, balances, freedom, democracy - and yet to live was to be a slave.

The first man who, having fenced in a piece of land, said "This is mine," and found people naïve enough to believe him, that man was the true founder of civil society. From how many crimes, wars, and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows: Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itse

Anything may happen when womanhood has ceased to be a protected occupation.

The rule seemed to be that a great woman must either die unwed ... or find a still greater man to marry her. ... The great man, on the other hand, could marry where he liked, not being restricted to great women; indeed, it was often found sweet and commendable in him to choose a woman of no sort of greatness at all.

There is no deception on the part of the woman, where a man bewilders himself: if he deludes his own wits, I can certainly acquit the women. Whatever man allows his mind to dwell upon the imprint his imagination has foolishly taken of women, is fanning the flames within himself -- and, since the woman knows nothing about it, she is not to blame. For if a man incites himself to drown, and will not restrain himself, it is not the water's fault.

[M]en, though they know full well how much women are worth and how great the benefits we bring them, nonetheless seek to destroy us out of envy for our merits. It's just like the crow, when it produces white nestlings: it is so stricken by envy, knowing how black it is itself, that it kills its own offspring out of pique.

Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.

Immodest creature, you do not want a woman who will accept your faults, you want the one who pretends you are faultless – one who will caress the hand that strikes her and kiss the lips that lie to

Men can be relentless," she agrees, "when they think a woman belongs to them.

My Lady, you certainly tell me about wonderful constancy, strength and virtue and firmness of women, so can one say the same thing about men? (...)Response [by Lady Rectitude]: "Fair sweet friend, have you not yet heard the saying that the fool sees well enough a small cut in the face of his neighbour, but he disregards the great gaping one above his own eye? I will show you the great contradiction in what the men say about the changeability and inconstancy of women. It is true that they all gen

Women have served all these centuries as looking glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size.

There's not a place in the whole world where everyone isn't willing--no, eager--to give a girl up to a man.

[In 16th century European society] Marriage was the triumphal arch through which women, almost without exception, had to pass in order to reach the public eye. And after marriage followed, in theory, the total self-abnegation of the woman.

[W]hen I see men callously and cheerfully denying women the full use of their bodies, while insisting with sobs and howls on the satisfaction of their own, I simply can't find it heroic, or kind, or anything but pretty rotten and feeble.

I know I could’ve been on the other side of the line too. I refuse to accept injustice and inequality because I know it can be against any one of us, our brothers and sisters and friends and family. I know it’s personal. I know this is our only chance, our only planet, our only shot. And, I know this is my brick.

Beware of critics of education who cloak their desire to protect privilege (and inequality) in the garb of educational reform.

As soon as we were outside, I whipped my hand from his. 'What's the matter with you? You know he was wrong.' Stacey swallowed to flush his anger, then said gruffly, "I know it, and you know it, but he don't know it, and that's where the trouble is. Now come on before you get us into a real mess.

Some of the common occurrences of injustice are the presence of poverty, starvation, gender inequality, neglected widows and orphans and the injustice towards other vulnerable groups of people.

The capitalist and consumerist ethics are two sides of the same coin, a merger of two commandments. The supreme commandment of the rich is ‘Invest!’ The supreme commandment of the rest of us is ‘Buy!’ The capitalist–consumerist ethic is revolutionary in another respect. Most previous ethical systems presented people with a pretty tough deal. They were promised paradise, but only if they cultivated compassion and tolerance, overcame craving and anger, and restrained their selfish interests. This

John dear!" said I in the gentlest voice, "the key is down by the front steps, under a plantain leaf!"That silenced him for a few moments.Then he said—very quietly indeed, "Open the door, my darling!""I can't," said I. "The key is down by the front door under a plantain leaf!"And then I said it again, several times, very gently and slowly, and said it so often that he had to go and see, and he got it of course, and came in.

You see the mistakes of one system—the surveillance—and the mistakes of the other—the inequality—but there’s nothing you could have done in the one and nothing you can do now about the other. She laughs wryly. “And the clearer you see that, the worse you feel.

The only true and sustainable prosperity is shared prosperity.

Americans were happy to celebrate their super-rich and, at least sometimes, worry about their poor. But putting those two conversations together and talking about economic inequality was pretty much taboo.

OURSOCIETY ISCONTROLLED BY LAWYERSAND FINANCIERS"PROBLEMMAKERS WE NEED TO EVOMETO A SOCIETY LEAD BYCREATORS, ENGINEERS, SCIENTISTS PROBLEMSOLVERS. SURELY WE WILLHAVE MORE INGENUITYCOOPERATION ANDPEACE

By now, they rank people by income level or wages roughly the same: The bottom seventy per cent or so are virtually disenfranchised; they have almost no influence on policy, and as you move up the scale you get more influence. At the very top, you basically run the show.

Economics has made good on its promise to deliver prosperity and democratic freedom to much of the world, but in doing away with the age-old problems of humanity, it has opened up a crisis of an entirely new variety.