Quotes about multiculturalism

Unless we learn to know ourselves, we run the danger of destroying ourselves.

Keep your language. Love its sounds, its modulation, its rhythm. But try to march together with men of different languages, remote from your own, who wish like you for a more just and human world.

The moment we stop fighting for each other, that's the moment we lose our humanity.

We need a new, deeper appreciation of the ethnic histories of the American people, not a reduction of American history to ethnic histories.

The construction of civilizational difference is not exclusive in any simple sense. The de-essentialization of Islam is paradigmatic for all thinking about the assimilation of non-European peoples to European civilization. The idea that people's historical experience is inessential to them, that it can be shed at will, makes it possible to argue more strongly for the Enlightenment's claim to universality: Muslims, as members of the abstract category "humans," can be assimilated or (as some recen

The supposed “secular” values atheists hold dear are in fact borrowed Christian values. Our society is respectful of any creed, or lack thereof, not because it embraces an illusory, non-existent secular morality, but because it is rooted in Christian faith. Christopher Dawson noted that “we cannot understand the inner form of a society unless we understand its religion.” Because moral values are always a religious product, and Western moral values are a product of Christianity. Our values, what

The deal with multiculturalism is that the only culture you're allowed to disapprove of is your own.

The instinct to tell our children that they are better than someone else’s children, based on nothing more than the color of their skin, is now a fossilized aberration that serves no useful purpose.

A different Australia emerged in the 1950s. A multicultural one, and 30 years on we're still trying to fit in as ethnics and we're still trying to fit the ethnics in as Australians.

We are living in an era in which billions of people are grappling to promote communication, tolerance, and understanding over the more destructive forces of war, terrorism, and political chaos that have characterized the beginning of the 21st Century.

You feel well, Ali? You have a very faraway look on your face, beta,' my dad said. 'Like you have left your heart behind.'He fixed me with eyes as liquid black as mine and for a moment I felt exposed, like he could see right through me. That irrational childhood thought that he could read my mind maybe.'What nonsense, his heart is here with his mother and his family. Tell him, Ali,' my mother said.'Begum, this generation of boys and girls, you know how they are.' My dad never said my mother's na

I think I was always interested in the larger world, even as a kid, and my experiences as a journalist only heightened that interest. Covering conflict, I learned that though leaders often try to create a sense of "us" and "them," the differences are not that delineated. I often felt like it was a whole bunch of "us," with some of "them" scattered around. That made me feel that the borders we draw around ourselves are often artificial.

I hold that it is the duty of every cultured man or woman to read sympathetically the scriptures of the world. If we are to respect others'religions as we would have them to respect our own, a friendly study of theworld's religions is a sacred duty.

Pit race against race, religion against religion, prejudice against prejudice. Divide and conquer! We must not let that happen here.

Nothing about multiculturalism antagonized Rachel. She liked all kinds of food, clothing, cultural customs, and music. The one thing that held her aloof was a fear of offending through ignorance.

America has always prided itself on its multiculturalism and its multireligious communities, just as Lebanon prided itself on its multicultural, open-minded, and multireligious society. Today America’s lack of sufficient immigration and border control, like Lebanon’s, is allowing terrorists and other hostile individuals to come into our country at will. People who want to hurt us are mixed in with other Muslims who have no intention of becoming a part of our nation but are actually working to ma

I like "multi-"...multiplicity, multicultural, multiplication etc. Any contribution to diversification and value augmentation is achievement.

After centuries of marginalization and neglect, we need to cast our own movements, projects, and ideas as a battle for relevancy in the face of historical manipulation, exploitation, and oppression. We need to fight, tooth and nail, for equity in all areas of social life. One point to make clear, ethnic and racial minorities are not looking for scraps or a handout from the old paternalistic system but an equitable, stable, and leveled playing field.

Progressive thought is blind when it suggests that there can be no anti-white racism or an anti-semitism among the formerly oppressed or the young people in the projects because they themselves have suffered from this evil. They are the victims; they are exempt from the prejudices that affect the majority of the population. But the reverse is true: racism is multiplying at exponential rates among groups and communities, taboos are collapsing, and everything is explained in terms of physical char

It is scarcely the same thing to put a man on the Moon as to put a bone in your nose.

Race theorists, who are as old as imperialism itself, want to achieve racial purity in peoples whose interbreeding, as a result of the expansion of world economy, is so far advanced that racial purity can have meaning only to a numbskull.

Communication between people of different nationalities enriches human society and makes it more colourful.. Imagine our Russian intellectuals, the kind, merry, perceptive old women in our villages, our elderly workers, our young lads, our little girls being free to enter the melting pot of ordinary human intercourse with the people of North and South America, of China, France, India, Britain and the Congo. What a rich variety of customs, fashion, cuisine and labour would then be revealed! what

Equality of condition, though it is certainly a basic requirement for justice, is nevertheless among the greatest and most uncertain ventures of modern mankind. The more equal conditions are, the less explanation there is for the differences that actually exist between people; and thus all the more unequal do individuals and groups become. This perplexing consequence came fully to light as soon as equality was no longer seen in terms of an omnipotent being like God or an unavoidable common desti

Canadian official multiculturalism has developed through the 1970s and '80s, and has become in the '90s a major part of Canadian political discourse in Canada rather than in the United States, which is also a multi-ethnic country, may be due to the lack of an assimilationist discourse so pervasive in the U.S. The melting pot thesis has not been popular in Canada, where the notion of a social and cultural mosaic has had a greater influence among liberal critics. This mosaic approach has not been

When I first went to kindergarten kids asked me what I was. I did not understand-I'm a person. They explained that I look a little different and it is not as easy to tell which color I am. -Janelle from Who I Am Not What I Am, Tara Michener

The barbarians never take a city until someone holds the gates open to them. And it's your own multicultural authorities who will do it for you

We who have the luxury of living in the West have an obligation to stand up for liberal principles. Multiculturalism should not mean that we tolerate another culture's intolerance. If we do in fact support diversity, women's rights, and gay rights, then we cannot in good conscience give Islam a free pass on the grounds of multicultural sensitivity. And we need to say unambiguously to Muslims living in the West: if you want to live in our societies, to share in their material benefits, then you n

Islam influences every aspect of believers’ lives. Women are denied their social and economic rights in the name of Islam, and ignorant women bring up ignorant children. Sons brought up watching their mother being beaten will use violence. Why was it racist to ask this question? Why was it antiracist to indulge people’s attachment to their old ideas and perpetuate this misery? I read the works of the great thinkers of the Enlightenment—Spinoza, Locke, Kant, Mill, Voltaire—and the modern ones, Ru

Scheffer said a new ethnic underclass of immigrants had formed, and it was much too insular, rejecting the values that knit together Dutch society and creating new, damaging social divisions. There wasn’t enough insistence on immigrants adapting; teachers even questioned the relevance of teaching immigrant children Dutch history, and a whole generation of these children were being written off under a pretence of tolerance. Scheffer said there was no place in Holland for a culture that rejected t

Multiculturalism should not mean that we tolerate another culture’s intolerance. If we do in fact support diversity, women’s rights, and gay rights, then we cannot in good conscience give Islam a free pass on the grounds of multicultural sensitivity.

The construction of civilizational difference is not exclusive in any simple sense. The de-essentialization of Islam is paradigmatic for all thinking about the assimilation of non-European poeples to European civilization. The idea that people's historical experience is inessential to them, that it can be shed at will, makes it possible to argue more strongly for the Enlightenment's claim to universality: Muslims, as members of the abstract category "humans," can be assimilated or (as some recen

For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.

Lincoln bought a German language newspaper.

The West is evidently no longer a safe place to express our opinions, unless we are prepared to meet a bloody end by doing so. The choice is ours, but we can be guaranteed that our government and law enforcement agencies will continue to support pedophilia, political correctness and multicultural genocide under the guise of religion.

If we consider this official or elite multiculturalism as an ideological state apparatus we can see it as a device for constructing and ascribing political subjectivities and agencies for those who are seen as legitimate and full citizens and others who are peripheral to this in many senses. There is in this process an element of racialized ethnicization, which whitens North Americans of European origins and blackens or darkens their 'others' by the same stroke. This is integral to Canadian clas

Sejal had not thought of her home, or of India as a whole, as cool. She was dimly aware, however, of a white Westerner habit of wearing other cultures like T-shirts—the sticker bindis on club kids, sindoor in the hair of an unmarried pop star, Hindi characters inked carelessly on tight tank tops and pale flesh. She knew Americans liked to flash a little Indian or Japanese or African. They were always looking for a little pepper to put in their dish.

The fastest way to destroy a culture is to make it multicultural.

The biblical counselor must always remember that the ROOT problem is deeper than skin; it is sin. The ultimate cure is not culture, but Christ.

Evil is ancient, unchanging, and with us always. The more postmodern the West becomes — affluent, leisured, nursed on moral equivalence, utopian pacifism, and multicultural relativism — the more premodern the evil among us seems to arise in nihilistic response.