Quotes about pacifism

Pacifism is a virtue indisguishable from cowardice.

Pacifism is a virtue indistinguishable from cowardice.

Writers haven't got any rockets to blast off. We don't even trundle the most insignificant auxiliary vehicle. We haven't got any military might. So what can literature do in the face of the merciless onslaught of open violence? One word of truth outweighs the whole world.

DESEGREGATE THE BUSES WITH THIS 7 POINT PROGRAM:1. Pray for guidance.2. Be courteous and friendly.3. Be neat and clean.4. Avoid loud talk.5. Do not argue.6. Report incidents immediately.7. Overcome evil with good.Sponsored by Interdenominational Ministerial AllianceRev. A. L. Davis, Pres.Rev. J. E. Poindexter, Secretary

When you get right down to it, militaries are essentially legalized mafias.

I absolutely hate the way the United States glorifies its military and its wars. Real heroes fight for peace.

The artificial primacy of defense among our national priorities is a constant unearned windfall for some, but it's privation for the rest of America; it steals from what we could be and can do. In Econ 101, they teach that the big-picture fight over national priorities is guns versus butter. Now it's butter versus margarine—guns get a pass.Overall, we're weaker for it, and at enormous cost.

People will love him (Theodore Roosevelt) for the enemies he has made.

Say what you want but you NEVER say it with violence!

[Nicholson] Baker can't seem to get enough of the wisdom of Gandhi and cites at length an open letter he wrote to the British people on 3 July 1940. "Your soldiers are doing the same work of destruction as the Germans," wrote the Mahatma. "I want you to fight Nazism without arms." He went on to say: "Let them take possession of your beautiful island, with your many beautiful buildings. You will give all these, but neither your souls, nor your minds. If these gentlemen choose to occupy your homes

Despotic governments can stand 'moral force' till the cows come home what they fear is physical force.

The common depiction of Jesus as an inveterate peacemaker who "loved his enemies" and "turned the other cheek" has been built mostly on his portrayal as an apolitical preacher with no interest in or, for that matter, knowledge of politically turbulent world in which he lived. That picture of Jesus has already been shown to be complete fabrication. The Jesus of history had a far more complex attitude toward violence. There is no evidence that Jesus himself openly advocated violent actions. But he

To be a pacifist in the face of evil is to be complicit with evil.

We have to accept that any action we take might promote an equal and opposite reaction that we do not want. We have to realize that even the most noble actions or most obviously correct course can have its dark side that we cannot control or reason our way out of. The fighter of the "just war" must understand that her actions will result in the deaths of other humans; many of whom may be innocent. The pacifist who refuses all war must realize that his inaction might likewise result in the deaths

Pacifists have usually regarded the use of violence as absolutely wrong, irrespective of its consequences. This, like other ‘no matter what’ prohibitions, assumes the validity of the distinction between acts and omissions. Without this distinction, pacifists who refuse to use violence when it is the only means of preventing greater violence would be responsible for the greater violence they fail to prevent.

So long as atrocities remain remote, abstract, they will be tolerated, even by decent people.

There is no such thing as a "just" war. It's just war. And it's antithetical to the Gospel.

Generally speaking, by the way, that is the moral of the opponents of violence in politics: they renounce violence when it comes to introducing changes in what already exists, but in defense of the existing order they will not stop at the most ruthless acts.

They have the guns, we have the poets. Therefore, we will win.

We'd be the safest country in the world if the world knew we didn't have a gun. Men are not killed because they get mad at each other. They're killed because one has a gun.

It's despair at the lack of (I'm cheating, I didn't say all these things - but I'm going to write what I want to say as well as what I did) feeling, of love, of reason in the world. It's despair that anyone can even contemplate the idea of dropping a bomb or ordering that it should be dropped. It's despair that so few of us care. It's despair that there's so much brutality and callousness in the world.

In answer to 'But violence hasn't solved anything!'The hell it hasn't. The application of violence - of killing and a willingness to be killed - on a massive scale is responsible for a lot of solutions. The most recent mass application of violence liberated Kuwait. The most recent mass application of violence on a global scale alone cleansed the world of the Third Reich. Nonviolence and passive resistance did less than nothing to stop Hitler and his henchmen. The Atlantic slave trade wasn't stop

All beings tremble before danger, all fear death. When a man considers this, he does not kill or cause to kill.

... it would be better for our country and the world in general, if at least the few people who were capable of thought stood for reason and the love of peace instead of heading wildly with blind obsession for new war.

Absolute hospitality would in no way amount to the absence of violence. To the contrary, it would enthrone violence precisely under the guise of nonviolence because it would leave the violators unchanged and the consequences of violence unremedied.

If I went on a killing spree that left thousands of people dead, I'd be branded as the worst kind of criminal. So why it is okay for the government to do exactly that?

Taking into consideration all your lovelinesswhy can't you burn your bootsoles and yourdraft card? How can you sit there saying yesto war? You'll be a pauper when you die, soreboy. Dead, while I still live at our addresss.Oh my brother, why do you keep making planswhen I am at seizures of hearts and hands?Come dance the dance, the Papa-Mama dance;bring costumes from the suitcase pasted Ille de France, the S.S. Gripsholm. Papa's London Harness case he took abroad and kept i our attic laced with o

She wanted to tell him so much, on the tarmac, the day he left. The world is run by brutal men and the surest proof is their armies. If they ask you to stand still, you should dance. If they ask you to burn the flag, wave it. If they ask you to murder, re-create. Theorem, anti-theorem, corollary, anti-corollary. Underline it twice. It’s all there in the numbers. Listen to your mother. Listen to me, Joshua. Look me in the eyes. I have something to tell you.

Because most of us recognize that we will fight to protect our children, we cannot be absolute pacifists.

Magistrate: What do you propose to do then, pray?Lysistrata: You ask me that! Why, we propose to administer the treasury ourselvesMagistrate: You do?Lysistrata: What is there in that a surprise to you? Do we not administer the budget of household expenses?Magistrate: But that is not the same thing.Lysistrata: How so – not the same thing?Magistrate: It is the treasury supplies the expenses of the War.Lysistrata: That's our first principle – no War!

Magistrate: May I die a thousand deaths ere I obey one who wears a veil!Lysistrata: If that's all that troubles you, here take my veil, wrap it round your head, and hold your tounge. Then take this basket; put on a girdle, card wool, munch beans. The War shall be women's business.

Twenty two year old Connie Jones, who had boarded in the home of charismatic Methodist and pacifist Ormond Burton, was a member of the No More War movement and the Christian Pacifist Society. She first attended the Friday night public meetings at which the pacifists argued their case in 1941. She stepped onto the podium, stating, "the Lord Jesus Christ tells us to love one another," and was promptly arrested by Wellington's chief inspector of police. Charged with obstruction under the Emergency

Unfortunately, that still leaves plenty of Americans who don't read much or think much -- who will still be extremely useful in unjust wars. We are sick about that. We did the best we could.

Our sons shall not be taken from us to unlearn
 all that we have been able to teach them of charity, mercy and patience.

It was strange to us that none of these three victims made any attempt to resist the attack. Indeed, not one inhabitant in any of these worlds considered for a moment the possibility of resistance. In every case the attitude to disaster seemed to express itself in such terms as these:"To retaliate would be to wound our communal spirit beyond cure. We choose rather to die. The theme of spirit that we have created must inevitably be broken short, whether by the ruthlessness of the invader or by ou

I am not a committed pacifist. I would not hold that it is under all imaginable circumstances wrong to use violence, even though use of violence is in some sense unjust. I believe that one has to estimate relative justices. But the use of violence and the creation of some degree of injustice can only be justified on the basis of the claim and the assessment-which always ought to be undertaken very, very seriously and with a good deal of scepticism that this violence is being exercised because a

I think about something I once heard on the radio. About Abraham and Isaac.""I was afraid you'd say something like that." "You asked.""So what about them? I don't really know much about that kind of stuff.""There was a pastor on the radio who said nobody should ever preach that story. Do you remember how it goes? God tells Abraham that he has to sacrifice his son to prove his faith.""I agree with the pastor. It sounds like a sick story. Ban that shit.""But isn't that exactly what we do? Send you

Men have been pacifists for every reason under the sun except to avoid danger and fighting.

Sometimes, a war saves people.

Saddam's politics was the politics of the thug, of violence from the outset of his reign. Realism suggests that some people are not going to be tractable in response to purely peaceable overtures. Indeed, it certainly appears that some individuals, including notably Saddam Hussein, will cheerfully help themselves to a yard for every inch offered by well-meaning peacemakers. When we are dealing with customers as tough as that, there is no alternative to being tough ourselves.

I tell you that what has changed is the whole conception of human life- that men of every race on this earth may have the same opportunity to live beautifully- to live in purity without fear or hunger or hatred- as brothers, not as brutes tearing through these hideous swamps of ignorance and war. Men speak of a belief in God. I am beginning to understand what every Christ- and their skins have been every color- what every Christ has taught: That love of God is love of mankind. That no one can pr

...if only the comfortable prosperity of the Victorian age hadn't lulled us into a false conviction of individual security and made us believe that what was going on outside our homes didn't matter to us, the Great War might never have happened.

The speaker calls for a careful examination of Christ's principle of turning the other cheek before we use it as a demand or excuse for total personal pacifism. After all, when literally struck on the cheek, Jesus did question the legitimacy of the authority by which this was done.

There are perhaps many causes worth dying for, but to me, certainly, there are none worth killing for.

Sometimes you have to pick the gun up to put the Gun down.

No one won the last war, and no one will win the next war.

Pacifism is objectively pro-fascist. This is elementary common sense. If you hamper the war effort of one side, you automatically help out that of the other. Nor is there any real way of remaining outside such a war as the present one. In practice, 'he that is not with me is against me'.

Fighting for peace, is like f***ing for chastity

The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellect

The essential act of war is destruction, not necessarily of human lives, but of the products of human labour. War is a way of shattering to pieces, or pouring into the stratosphere, or sinking in the depths of the sea, materials which might otherwise be used to make the masses too comfortable, and hence, in the long run, too intelligent.

The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.

Nothing doth worse become a man (I will not say a Christian man) than war.

Jesus was a pacifist.

Those who attempt to conquer hatred by hatred are like warriors who take weapons to overcome others who bear arms. This does not end hatred, but gives it room to grow. But, ancient wisdom has advocated a different timeless strategy to overcome hatred. This eternal wisdom is to meet hatred with non-hatred. The method of trying to conquer hatred through hatred never succeeds in overcoming hatred. But, the method of overcoming hatred through non-hatred is eternally effective. That is why that metho

Glass & peace alike betray proof of fragility under repeated blows.

We being satiate with continual wars, let the desire of peace a little move us.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway.True compassion is more than flinging a coin to a beggar; it is not haphaza

If you want peace, prepare for ideological war with those who want others to prepare for physical war.