Quotes about philosophy-of-mind

Be gentle with othersFor many hurt though you see it notSome wounds are invisible yet deepKhoiSan Book of Wisdom

Inner peace comes from a clear conscience.

The theories we find untrue, are those we cannot accept.

Those who succumb to pain find weakness in emotion and strength in reason.

sometimes we don't need to think to beleive

…every feeling is the perception of a truth...

The mind leans on [innate] principles every moment, but it does not come so easily to distinguish them and to represent them distinctly and separately, because that demands great attention to its acts, and the majority of people, little accustomed to think, has little of it.

The mind is not only capable of knowing [innate ideas], but further of finding them in itself; and if it had only the simple capacity to receive knowledge…it would not be the source of necessary truths…

For the [innate] general principles enter into our thoughts, of which they form the soul and the connection. They are as necessary thereto as the muscles and sinews are for walking, although we do not at all think of them.

Readers of Darwin's life, for instance, and particularly of the published correspondence of Darwin, are henceforth naturalists in the making. Ever afterwards they are Darwins on a small scale, seeing animals and plants in an entirely different light and with a correspondingly keener interest.

The existence of consciousness is both one of the most familiar and one of the most astounding things about the world. No conception of the natural order that does not reveal it as something to be expected can aspire even to the outline of completeness. And if physical science, whatever it may have to say about the origin of life, leaves us necessarily in the dark about consciousness, that shows that it cannot provide the basic form of intelligibility for this world. There must be a very differe

Spirituality is the ability to say - It is OK, in every circumstance.

…if geometry were as much opposed to our passions and present interests as is ethics, we should contest it and violate I but little less, notwithstanding all the demonstrations of Euclid and Archimedes…

There are a great number of ego defenses, and the combinations and circumstances in which we use them reflect on our personality. Indeed, one could go so far as to argue that the self is nothing but the sum of its ego defenses, which are constantly shaping, upholding, protecting, and repairing it.The self is like a cracked mask that is in constant need of being pieced together. But behind the mask there is nobody at home.

What is it that has called you so suddenly out of nothingness to enjoy for a brief while a spectacle which remains quite indifferent to you? The conditions for your existence are almost as old as the rocks. For thousands of years men have striven and suffered and begotten and women have brought forth in pain. A hundred years ago, perhaps, another man sat on this spot; like you he gazed with awe and yearning in his heart at the dying light of the glaciers. Like you he was begotten of man and born

Although selfhood depends causally upon the existence of the brain, it amounts to something far more than the brain. This something is vague and intangible, and might best be described, I think, as a semi-fictional narrative that is in constant need of writing, editing, and preserving.

And you thought there was only one exit door...

In most sciences, there are few findings more prized than a counterintuitive result. It shows something surprising and forces us to reconsider our often tacit assumptions. In philosophy of mind, a counterintuitive “result” (e.g., a mind-boggling implication of somebody’s “theory” of perception, memory, consciousness, or whatever) is typically taken as tantamount to a refutation. This affection for one’s current intuitions, sometimes amounting (as we saw in the previous chapter) to a refusal even

This 'web of discourses' as Robyn called it...is as much a biological product as any of the other constructions to be found in the animal world. (Clothes too, are part of the extended phenotype of Homo Sapiens almost every niche inhabited by that species.An illustrated encyclopedia of zoology should no more picture Homo Sapiens naked than it should picture Ursus arctus-the black bear- wearing a clown suit and riding a bicycle.

Once we have isolated the computational and neurological correlates of access-consciousness, there is nothing left to explain. It's just irrational to insist that sentience remains unexplained after all the manifestations of sentience have been accounted for, just because the computations don't have anything sentient in them. It's like insisting that wetness remains unexplained even after all the manifestations of wetness have been accounted for, because moving molecules aren't wet.

Raise your children don't train them RjS

Our entire neurobiology acts as a giant input-output system, that receives information from the outside world, processes that information and makes a person react accordingly.

Chaos is the law of nature, order is the dream of man...

I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a. subjective side won't get us very far.

Falsity consists in the privation of knowledge, which inadequate, fragmentary, or confused ideas involve.

Odd, though, all these dealings of mine with myself. First I’ve agreed a principle withmyself, now I’m making out a case to myself, and debating my own feelings andintentions with myself. Who is this self, this phantom internal partner, with whom I’mentering into all these arrangements? (I ask myself.)

Odd, though, all these dealings of mine with myself. First I’ve agreed a principle with myself, now I’m making out a case to myself, and debating my own feelings and intentions with myself. Who is this self, this phantom internal partner, with whom I’m entering into all these arrangements? (I ask myself.)

Art is the medicine for the soul.

You are modern humans of the civilized world. And modern humans rise beyond all laws and superstitions of the society. They help their fellow beings to rise from the ashes of ignorance, illusion and fear.

There is a gap between the mind and the world, and (as far as anybody knows) you need to posit internal representations if you are to have a hope of getting across it. Mind the gap. You’ll regret it if you don't.

Philosophy may be blind without science, but science can lack vision without philosophy.

It is much easier to concentrate the mind on external things, than to concentrate on the mind itself. For example, a Neuroscientist can be the smartest man (or woman) on earth in his understanding of the human mind. He may know all the neurochemical changes underlying an outrageous behavior of a person. But when he gets mad himself, very little of his own scientific intellect would actually come in handy for him to control his rage. The virtue of self-control is a skill, which requires practice,

Unlike any other empirical object in Nature, the mind's presence is immediately apparent to itself, but opaque to all external observers.

The order and connection of ideas in the same as the order and connection of things

The object of the idea constituting the human mind is the body

You cannot write your character until you know how he or she thinks, until you know what their philosophy is in the world that they occupy.

Scientific understanding of nature, doesn't make a person religious or atheist. I​t makes a person liberated of all labels. Moreover it makes a person kind and understanding.

One does not ask about one's true identity simply as a matter of course, but only in rather special circumstances. What this means, I believe, is that "who I really am" becomes an issue for me only when my system of values "breaks down," that is, only when I realize that the values according to which I have lived until now are insufficient to inform a life that I can recognize as satisfying. This realization can occur in variety of circumstances: when my beliefs about myself or the world undergo

The Game gives you a Purpose. The Real Game is, to Find a Purpose.

Each stage of your lifeis like petals of a flower... unfolding and opening until it comes to full bloom...You will blossom and then you die...But know that this is not your ending.