Quotes about reformation

Jan van Leyden announced that a new world order [anabaptism] had been revealed to him and promptly began to implement it. Money was abolished polygamy was legalized marriage was made compulsory for women. Those who dissented faced execution.

Manifest in this trade (commercial sale of indulgences via bankers) at the same time was a pernicious tendency in the Roman Catholic system, for the trade in indulgences was not an excess or an abuse but the direct consequence of the nomistic degradation of the gospel. That the Reformation started with Luther’s protest against this traffic in indulgences proves its religious origin and evangelical character. At issue here was nothing less than the essential character of the gospel, the core of C

Though the Reformation originated with the Lord's fresh move through various reformers, in a rather short time the resulting churches became institutionalized with a mixture of politics, human organization, and hierarchy.

Manz, formerly one of Zwingli's closest allies, held that there was no biblical warrant for infant baptism. Refusing to recant his views, he was tied up and drowned in the River Limmat.

The Reformer is always right about what's wrong. However, he's often wrong about what is right.

The reformation of society and restoration of spirituality should be our goal as Christians

Beating yourself up over every perceived mistake is the work of an internal abuser who must be restrained and reformed.

It is only once we stop taking everything for granted and fully open our hearts to the beauty that surrounds us that we will understand the importance of joining our hands in the construction of a better world for the people of generations to come.

Lo! my God, without merit on my part, of His pure and free mercy, has given to me (an unworthy, condemned, and contemptible creature) all the riches of justification and salvation in Christ.For such a Father then, who has overwhelmed me with these inestimable riches of His, why should I not freely, cheerfully, with my whole heart and with an eager will, do all that I know will be pleasing to Him, and acceptable in His sight?I will therefore give myself, as a sort of Christ, to my neighbor, as Ch

Since then your sere Majesty and your Lordships seek a simple answer, I will give it in this manner, neither horned nor toothed. Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not recant anything, since it is neither s

They say I am a reformer. They say wrong: for I have long since given up any such chimerical idea, as that of being able to make men happier who are wicked and miserable by prescription. Withdrawing, therefore, from any such Utopian and hopeless attempt, I believed the best thing I could do was, to relieve, where I could, individual distress, and to lighten the chains that villany often imposes on simplicity under the name of law. In this I have done some good, and what else ought a man to do on

Truly, these times of ignorance God overlook, but now he commanded all men everywhere to repent." Acts 17: 30

It is well known that Pentecost reverses Babel. The people who built the tower of Babel sought to make a name, and a unity, for themselves. At Pentecost, God builds his temple, uniting people in Christ. Unity – interpretive agreement and mutual understanding – is, it would appear, something that only God can accomplish. And accomplish it he does, but not in the way we might have expected. Although onlookers thought that the believers who received the Spirit at Pentecost were babbling (Acts 2:13)

Repentance is a 180 degree turn, whereas Reformation is only a 90 degree turn.

For Christians to influence the world with the truth of God's Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God's service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople.To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian ar

Zeal, if it be well ordered, is most beautiful in a Christian; but if not, it is a thing of exceeding great danger: as fire in moderation is most comfortable, but in extremity most fearful.

The more we accept the holy gospel of Christ Jesus , the more we know God's grace.

Now I know not anything that will contribute more to the furtherance of this good work than the bringing of family religion more into practice and reputation. Here the reformation must begin.

The church and every Christian are individually responsible for the reformation of the country

Since then your sere Majesty and your Lordships seek a simple answer, I will give it in this manner, neither horned nor toothed. Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not recant anything, since it is neither s

If anyone attempted to rule the world by the gospel and to abolish all temporal law and sword on the plea that all are baptized and Christian, and that, according to the gospel, there shall be among them no law or sword - or need for either - pray tell me, friend, what would he be doing? He would be loosing the ropes and chains of the savage wild beasts and letting them bite and mangle everyone, meanwhile insisting that they were harmless, tame, and gentle creatures; but I would have the proof i

The second class status of marriage became one of the principal issues in the Reformation. Martin Luther, the Augustinian friar, had barely posted his ninety-five theses on the door of the church in Wittenberg when he took himself a wife.

May be the power lies in the hands of the one who holds the gun... so he just presses the trigger whenever the slightest streak of anger passes his mind... and after a few haunting days he roams freely in the country without fear .. and what about the one who faces the wrath and bears the bullets? He leaves a movement behind... but haven't such movements always been ephemeral? Is death the price you need to pay to open the eyes of those who care but just for a couple of days?

God wants the church to become the initiator of the reformation and changes in the society

Is it that we pretend to a reformation? Truly, no: but it may be we are more addicted to Venus than our fathers were. They are two exercises that thwart and hinder one another in their vigor. Lechery weakens our stomach on the one side; and on the other sobriety renders us more spruce and amorous for the exercise of love.

If people think honoring pastors means doing everything they say, why don't they honor Jesus the same way?

To take a side against Rushdie, or to be neutral and evasive about him in the name of some vaguely sensitive ecumenical conscience, is to stand against those who try to incubate a Reformation in the Muslim world.

Churches were never meant to be mental hospitals. They were supposed to be military outposts under orders to storm the gates of hell. Every believer is on active duty and called to serve a higher purpose with the rank of their blessings and talents.

The church should become a place of regeneration and reformation

The real church is comprised of a long list of "formers" who collectively work together for world reform.

We get called dishonoring for pointing out the garbage in the church, yet nobody ever seems to think it's dishonoring that somebody put the garbage there in the first place.

The Constitution itself, the DNA of the country, can be altered by the collective will of the people, making America a self-evolving and self-writing program.

From generation to generation, America should never be the same country.

Europe was set free largely thanks to the Protestant reformation that began to teach that believers don’t have any assurances to salvation through the back doors.

The central thesis of Surnaturel, then, is that, neither in patristic nor in medieval theology, and certainly not in Thomas Aquinas, was the hypothesis ever entertained of a purely natural destiny for human beings, something other than the supernatural and eschatological vision of God. There is only this world, the world in which our nature has been created for a supernatural destiny. Historically, there never was a graceless nature, or a world outside the Christian dispensation. This traditiona

I've recovered my tenderness by long looking;I'm a Socrates of small fury.The waves bends with the fish. I'm taughtAs water teaches stone. Believe me, extremest oriole,I can hear light on a dry day.The world is where we fling it; I'm leaving where I am.

The essential unity of the formal and material principles of the Reformation lies in the fact that to affirm that Christianity was, formally and materially, solus Christus was perceived by the Reformers ultimately to depend upon the concurrent affirmation that Christ and his benefits could be known sola scriptura.

For the humanists, whatever authority Scripture might possess derived from the original texts in their original languages, rather than from the Vulgate, which was increasingly recognized as unreliable and inaccurate. In that the catholic church continued to insist that the Vulgate was a doctrinally normative translation, a tension inevitably developed between humanist biblical scholarship and catholic theology...Through immediate access to the original text in the original language, the theologi

The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the author

Evangelical Christians need to notice..., that the Reformation said 'Scripture Alone' and not 'the Revelation of God in Christ Alone'. If you do not have the view of the Scriptures that the Reformers had, you really have no content in the word 'Christ' - and this is the modern drift in theology. Modern theology uses the word without content because 'Christ' is cut away from the Scriptures. The Reformation followed the teaching of Christ Himself in linking the revelation Christ gave of God to the

We try to transform each detainee from a young man who wants to die to a young man who wants to live. Prince Mohammed bin Nayef

The Law saith, Where is thy righteousness, goodness, and satisfaction? The Gospel saith, Christ is thy righteousness, goodness, and satisfaction.

Luther’s doctrine of justification depends upon two things: the constant preaching of the wrath of God in the face of sin; and the realization that every Christian is at once righteous and a sinner, thus needing the hammer of the law to terrify and break the sinful conscience.

In short, an astonishingly broad spectrum of theologies of justification existed in the later medieval period, encompassing practically every option that had not been specifically condemned as heretical by the Council of Carthage. In the absence of any definitive magisterial pronouncement concerning which of these options (or even what range of options) could be considered authentically catholic, it was left to each theologian to reach his own decision in this matter. A self-perpetuating doctrin

Here I stand, so help me God, I can do no other. With the greater consciousness of the issues involved comes a lesser assurance that an alternative is possible.

Revolution? Really, Ono! The communists want a revolution. We want nothing of the sort. Quite the opposite, in fact. We wish for a restoration.

Revolutions arise from obstinacy. People are dissatisfied with what they are told and they develop new ideas.