Quotes about socrates

It is never right to injure anyone. It can never be right to make someone worse than he is.

Socrates: (...)They should not pit themselves against the will of the Gods in thought or deed. Here lies the true path of virtue and happiness. The other way is arrogance, pride and hubris. It ends in tragedy, as we all well know from the Theatre.Hermogenes: Thank you Socrates. Does this also mean that what the Gods will is always virtuous and must be the Good?Socrates: Yes. There is no other basis for the Good.

More about the selection theory: Jerne meant that the Socratic idea of learning was a fitting analogy for 'the logical basis of the selective theories of antibody formation': Can the truth (the capability to synthesize an antibody) be learned? If so, it must be assumed not to pre-exist; to be learned, it must be acquired. We are thus confronted with the difficulty to which Socrates calls attention in Meno [ ... ] namely, that it makes as little sense to search for what one does not know as to se

Grandma calls it the Socratic Method. She considers it the highest pedagogical technique. I call it cornering a person. Instead of just telling you what I want you to know, I ambush you with questions. You try to escape, but you can’t. You can run whichever way you like, but in the end you’ll fall right into my trap.

Teeming brain can never never ceaseHush! Hush yellow bowl of SocratesCouplet by Mk Bhutta

As Socrates so philosophically put it, since we don't know what death is, it is illogical to fear it.

[n regard to Jesus believing himself inspired]This belief carried no more personal imputation than the belief of Socrates that he was under the care and admonition of a guardian demon. And how many of our wisest men still believe in the reality of these inspirations while perfectly sane on all other subjects (Works, Vol. iv, p. 327).

.. is there not one true coin for which all things ought to exchange?- and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage, temperance or justice. And is not all true virtue the companion of wisdom, no matter what fears or pleasures or other similar goods or evils may or may not attend her? But the virtue which is made up of these goods, when they are severed from wisdom and exchanged with one another, is a shadow of virt

I hate those Socratic dialogues where everything gets drawn out at the pace of an excessively logical snail.

There is also a tradition about Socrates. He liked walking, it is recorded, until a late hour of the evening, and when someone asked him why he did this he said he was trying to work up an appetite for his dinner.

But you want to know about the influence of books on my life, and as I’ve said, there was only one. Seneca. Do you know who he was? He was a Roman philosopher who wrote letters to imaginary friendstelling them how to behave for the rest of their lives.. Maybe that sounds dull, but the letters aren’t – they’re witty. I think you learn more if you’re laughing at the same time.

Tragedy is born of myth, not morality. Prometheus and Icarus are tragic heroes. Yet none of the myths in which they appear has anything to do with moral dilemmas. Nor have the greatest Greek tragedies. If Euripides is the most tragic of the Greek playwrights, it is not because he deals with moral conflicts but because he understood that reason cannot be the guide of life.

No rational person would intentionally commit an act of evil, for everyone knows that it would bring the wrath of the community upon him. (Socrates)

Satan will always whisper don't care, be silent, you didn't do anything wrong, your better than them, your stronger than your enemies. However, a true daughter or son of God says back: I hurt so I will make it right. I was silent, but now I am ready to listen and share. I am not better because I know what I have done. I am not stronger than my enemies by hating them, but by healing them.

The young specialist in English Lit, having quoted me, went on to lecture me severely on the fact that in every century people have thought they understood the Universe at last, and in every century they were proved to be wrong. It follows that the one thing we can say about our modern 'knowledge' is that it is wrong.The young man then quoted with approval what Socrates had said on learning that the Delphic oracle had proclaimed him the wisest man in Greece. 'If I am the wisest man,' said Socrat

What is democracy? It is what it says, the rule of the people. It is as good as the people are, or as bad.

Men are not born equal in themselves, so I think it beneath a man to postulate that they are. If I thought myself as good as Sokrates I should be a fool; and if, not really believing it, I asked you to make me happy by assuring me of it, you would rightly despise me. So why should I insult my fellow-citizens by treating them as fools and cowards? A man who thinks himself as good as everyone else will be at no pains to grow better. On the other hand, I might think myself as good as Sokrates, and

By far the greatest and most admirable form of wisdom is that needed to plan and beautify cities and human communities.

[On Socrates] My decision to prove reincarnation to the sophomoric cavemen of Athens, quite possibly, was the best decision I made for both myself and humanity. Another dominant behavioral trait is displayed by my efforts to perform selfish acts selflessly, which is significantly unique because the majority of people perform selfless acts selfishly. In the former modus operandi the virtue is preserved through the honesty of being selfish, but in the latter the virtue is corrupted by the dishones

I am the wisest man alive, for I know one thing, and that is that I know nothing.

Wealth does not bring about excellence, but excellence makes wealth and everything else good for men, both individually and collectively.

The difference between Socrates and Jesus is that no one had ever been put to death in Socrates' name. And that is because Socrates' ideas were never made law. Law, in whatever name, protects privilege.

Storms don't come to teach us painful lessons, rather they were meant to wash us clean.

It is indisputable that the being whose capacities of enjoyment are low, has the greatest chance of having them fully satisfied; and a highly endowed being will always feel that any happiness which he can look for, as the world is constituted, is imperfect. But he can learn to bear its imperfections, if they are at all bearable; and they will not make him envy the being who is indeed unconscious of the imperfections, but only because he feels not at all the good which those imperfections qualify

Are you not ashamed of caring so much for the making of money and for fame and prestige, when you neither think nor care about wisdom and truth and the improvement of your soul?

Socrates should have written comics.

Do not trouble about those who practice philosophy, whether they are good or bad; but examine the thing itself well and carefully. And if philosophy appears a bad thing to you, turn every man from it, not only your sons; but if it appears to you such as I think it to be, take courage, pursue it, and practice it, as the saying is, 'both you and your house.

It is the thought, not the incidentals of expression, that essentially makes an exposition unpopular. A systematic ribbon and button maker can become unpopular but essentially is not at all, inasmuch as he does not mean much by the very odd things he says (alas, and this is a popular art!). Socrates, on the other hand, was the most unpopular in Greece because he said the same thing as the simplest person but meant infinitely much by it. To be able to stick to one thing, to stick to it with ethic

God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.

Plato says that the unexamined life is not worth living. But what if the examined life turns out to be a clunker as well?

If you live as if you know nothing you offer yourself the opportunity to learn everything.

I thought to myself: I am wiser than this man; neither of us probably knows anything that is really good, but he thinks he has knowledge, when he has not, while I, having no knowledge, do not think I have.

If you want to heal your heart surround yourself with people that won't tell you hating other people is how you get over being hurt. Surround yourself with people that will tell you to be more like Christ and reach out to those you don't understand or are offended by. Bitter insecure and anxious people will tell you everything you need to hear to help you move on, but very little of it will be the true teachings of Christ.

There is one way, then, in which a man can be free from all anxiety about the fate of his soul - if in life he has abandoned bodily pleasures and adornments, as foreign to his purpose and likely to do more harm than good, and has devoted himself to the pleasures of acquiring knowledge, and so by decking his soul not with a borrowed beauty but with its own - with self-control, and goodness, and courage, and liberality, and truth - has fitted himself to await his journey in the next world.

Agnosticism, in fact, is not a creed, but a method, the essence of which lies in the rigorous application of a single principle. That principle is of great antiquity; it is as old as Socrates; as old as the writer who said, 'Try all things, hold fast by that which is good'; it is the foundation of the Reformation, which simply illustrated the axiom that every man should be able to give a reason for the faith that is in him, it is the great principle of Descartes; it is the fundamental axiom of m

Angels come in many forms, but they always bring the same message--wisdom.

If I save my insight, I don’t attend to weakness of eyesight.

What do you take me for? That fool Socrates, who upheld the law at the cost of his own death – just to be ironic? I suspect that act was actually the result of his secret embarrassment of his hideous nose.

Socrates is a shining example of a man who bravely lived up to his ideals, and, in the end, bravely died for them. Throughout his life, he never lost faith in the mind’s ability to discern and decide, and so to apprehend and master reality. Nor did he ever betray truth and integrity for a pitiable life of self-deception and semi-consciousness. In seeking relentlessly to align mind with matter and thought with fact, he remained faithful both to himself and to the world, with the result that he is

You won't find peace with another, until you become one person--not two.

In the West, people learn through the Socratic tradition. The education system was influenced by Western philosophy and is based on constantly questioning the knowledge that’s handed to you and arriving at the truth through that process of questioning. The Indian system took off from the Guru-Shishyha tradition in which your virtue as a student lay in taking tradition or parampara as it is given to you and passing it on to the next generation in the exact same way.

I am as knowledgeable as Socrates I know nothing.

When Socrates said he knew nothing he still thought he knew more than anyone else.

For the poet is a light and winged and holy thing, and there is no invention in him until he has been inspired and is out of his senses, and the mind is no longer in him: when he has not attained to this state, he is powerless and is unable to utter his oracles.