Quotes about south-africa

Deprived of human intercourse, I inevitably overvalue the imagination and expect it to make the mundane glow with an aura of self-transcendence.

You can't change a regime on the basis of compassion. There's got to be something harder.

Live your dreams, not your fears! A.Hume

You must regard this deviation from your plan as part of the adventure that you sought when you decided to embark on it in the first place...Absence of certainty is its essence. People...who choose to shun the mundane must not only expect, but also enjoy and profit from surprises.

A risk to own anything: a car, a pair of shoes, a packet of cigarettes. Not enough to go around, not enough cars, shoes, cigarettes. Too many people, too few things. What there is must go into circulation, so that everyone can have a chance to be happy for a day. That is the theory; hold to the theory and to the comforts of theory. Not human evil, just a vast circulatory system, to whose workings pity and terror are irrelevant. That is how one must see life in this country: in its schematic aspe

Cry, the beloved country, for the unborn child that's the inheritor of our fear. Let him not love the earth too deeply. Let him not laugh too gladly when the water runs through his fingers, nor stand too silent when the setting sun makes red the veld with fire. Let him not be too moved when the birds of his land are singing. Nor give too much of his heart to a mountain or a valley. For fear will rob him if he gives too much.

Have you a room that you could let?""Yes, I have a room that I could let, but I do not want to let it. I have only two rooms, and there are six of us already, and the boys and girls are growing up. But school books cost money, and my husband is ailing, and when he is well it is only thirty-five shillings a week. And six shillings of that is for the rent, and three shillings of that is for the rent, and three shillings for travelling, and a shilling that we may all be buried decently, and a shill

Never argue with a fool, people might not notice the difference

Chomie' is South African homosexual men’s unofficial name.

Visit Cape Town and history is never far from your grasp. It lingers in the air, a scent on the breezy, an explanation of circumstance that shaped the Rainbow People. Stroll around the old downtown and it's impossible not to be affected by the trials and tribulations of the struggle. But, in many ways, it is the sense of triumph in the face of such adversity that makes the experience all the more poignant.

Stuff and nonsense: you must regard this deviationfrom your plan as part of the adventure that you soughtwhen you decided embark on it in the first place. Trueadventure does not follow well-trodden paths. Absenceof certainty is its essence. People, like you and I, whochoose to shun the mundane must not only expect, butalso enjoy and profit from surprises.

- Mr. Berg, Are you an Afrikaner?- Yes-And are you proud of it?-I am not ashamed of it, but I am not proud of it, for in fact I had nothing to do with it.

The business of reading and interpreting the Bible in South Afria is a tricky one! The Bible is everywhere and in the hands of many, including the pain inflictors. ~ Mogomme Alpheus Masoga

Try being a white person who adopts the trappings of black culture while still living in the white community. You will face more hate and ridicule and ostracism than you can even begin to fathom. People are willing to accept you if they see you as an outsider trying to assimilate into their world. But when they see you as a fellow tribe member attempting to disavow the tribe, that is something they will never forgive. That is what happened to me in Eden Park.

There are not so many murders in this township, I think to myself, and not so few policemen, that a killing should be treated like an old woman who has lost her cat.

About a year ago, an entire suburb in this man’s jurisdiction turned from the police and erected a substitute agency. To all intents and purposes, several thousand people here have severed their relationship with the South African Police Service. He appears not to have noticed.

Young girls frequently report that their early sexual experiences were coerced. In a study in South Africa, 30 percent of girls report that their first sexual intercourse was forced. In rural Malawi, 55 percent of adolescent girls surveyed report that they were often forced to have sex.

I would be guilty only if I were innocent of working to destroy racism in my country.

What is this so-called 'employment flexibility'? It simply means that employers, in their quest to reduce costs whilst trying to meet the demands of globalisation, are disregarding the traditional job boundaries – often to the detriment of the unskilled, non-standard worker. Employers use non-standard workers to avoid restrictive labour laws and collective bargaining restraints. In addition, the practice provides them with more flexibility.

The views of the Courts in regard to imprisonment have however undergone modification in the last ten years. Imprisonment is seen more and more as a harsh and drastic punishment to be reserved for callous and impenitent characters. We wish to adopt a more enlightened approach in which the probable effect of incarceration upon the life of the accused person and those near to her is carefully weighed.

My conclusions, on this point, are as follows: when the Law Commission says committal of judgment debtors is an anomaly that cannot be justified and should be abolished; when it is common cause that there is a general international move away from imprisonment for civil debt, of which the present committal proceedings are an adapted relic; when such imprisonment has been abolished in South Africa, save for its contested form as contempt of court in the magistrate's court; when the clauses concern

Severability is an important concept in the context of the relations between this Court and Parliament; like 'reading down', it is an instrument of judicial restraint which reduces the danger of producing an overbroad judicial reaction to overbroad legislation.

The bad parts of the statute are not judicially severable, I consider, from the rest of its provisions that deal with imprisonment. Their roots are entangled too tenaciously in the surrounding soil for a clean extraction to be feasible. The conclusion to which I accordingly come is that we are left with no option but to declare those provisions as a whole to be constitutionally invalid on account of their objectionable overbreadth.

If the good is not dependent on the bad and can be separated from it, one gives effect to the good that remains after the separation if it still gives effect to the main objective.

Traffic in Joburg is like the democratic process. Every time you think it's going to get moving and take you somewhere, you hit another jam.

Even if Zuma was to develop the authoritarian impulses of a Mugabe, he would be checked—not least by his own party, which set a continental precedent by ousting Thabo Mbeki in 2007, after it felt he had outstayed his welcome by seeking a third term as party president. The ANC appears to have set itself against that deathtrap of African democracy: the ruler for life.

It's very difficult not to come across as a white supremacist when there are so many black inferiorists around.

MOUNT PLAASMOORDEIf ever you visit South AfricaAnd doLeave the brilliant beaches of Cape Town for a momentClimb Mount Plaasmoorde Witkruis monumentAnd you’ll see the victims of apartheidWhite crosses marking a thousand white victimsPlanted in the earth of a million black victimsThey lie dissolved in the humus of the soilsThey were too many to have their own marked gravesToo many to build black crosses forAnd just too hard to forget aboutBecause they make the soil under your feet black

When black fury meets white denial, you have the combustible and fundamentally changed race relations we live in today.

He would not mind hearing Petrus’s story one day. But preferably not reduced to English. More and more he is convinced that English is an unfit medium for the truth of South Africa.

It was not lack of ability that limited my people, but lack of opportunity.

Religion and nationalism? I defecate on the altar of religious conviction, and wipe my arse on the flag of national pride.

Moral writing is boring.

I don't think that, when future generations look at the apartheid struggle, they will see it as quite the momentous literary cauldron that recent history has suggested. In fact, as well as recording the struggle for human rights, the literary account, which Gordimer has kept so faithfully and truthfully, may be seen as something of a storm in a teacup. Of course it was true that South Africa preserved in much-condensed form all the nasty prejudices and cruelties of an earlier age, and so it was

Writing is making sense of life. You work your whole life and perhaps you've made sense of one small area.

I cannot pinpoint a moment when I became politicized, when I knew that I would spend my life in the liberation struggle. To be an African in South Africa means that one is politicized from the moment of one's birth, whether one acknowledges it or not...His life is circumscribed by racist laws and regulations that cripple his growth, dim his potential, and stunt his life...I had no epiphany, no singular revelation, no moment of truth, but a steady accumulation of a thousand slights, a thousand in

To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apartheid in South Africa while asking your neighbors not to sell their houses to blacks.

We learn from history that we don't learn from history!

Our neighbor, Hugo du Toit, was a very handsome Afrikaner, who, with his two sisters, was a close friend of Louis Botha, the first Prime Minister of the Union of South Africa, and also a close friend of General Jan Christiaan Smuts, the Prime Minister of the Union of South Africa from 1919 until 1924. He became a South African military leader during World War II. Although some accuse Smuts of having started apartheid, he later stood against it and was a force behind the founding of the United Na

As a South African I honestly cannot understand how people can't see South Africa as a unique nation, untied by ties of history, bonds of suffering, victory, struggles, hope - and in more ways than I ever before thought possible - blood.

Right now though, there is little that concerns me more than the impending assault on the human rights and equality of women and the pink community in South Africa. Right now there are events afoot in this country which justify my concern.

Gone were the days where December locked coastal towns down in the grips of labour. Although it was still mostly true, things had changed ; Cape Town had adapted its rhythm to the influx of foreign feet. Tourism was a year -round thing and no longer limited to the summer. Most local tourists still flocked here during this time, but Capetonians didn’t seem too bothered to serve at their beck and call. Sam thought of Cape Town as France , and the rest of the country as England. The city, although

At the time of his death, Biko had a wife and three children for which he left a letter that stated in one part: “I've devoted my life to see equality for blacks, and at the same time, I've denied the needs of my family. Please understand that I take these actions, not out of selfishness or arrogance, but to preserve a South Africa worth living in for blacks and whites.