Quotes about spiritual-quotes

God's grace, mighty deeds.

Righteousness is lightwickedness is darkness.Righteousness and joy are brothersevil and sorrow are cousins.

The mind is the ultimate hallway to the world the soul is the ultimate stairway to the universe.

I bestowed consciousness on mankind human ego turned it into religions.

The most beautiful temple in the universe is your soul that is why God wants to dwell in it.

The stars do not shine but in the darkness they reveal their glory only when man is asleep and not watching. This is one of life’s deepest secrets.

At times there will be fire this we can't avoid. But it's up to us to decide whether it will consume or it will purify.

God leaves footprints wherever He goeslove alone uncovers them.

When attachment does not occur when someone gives flowers and no abhorrence occurs when someone throws stones that is considered equanimity.

If you deal obstinacy with obstinacy in this world resolution will not come. Simplicity against obstinacy will bring about resolution.

Flowing egoism is not objectionable but if it is caught-up even a little-bit it is known as obstinacy. Flowing egoism is dramatic egoism. It is not problematic.

The worldly vision is filled with infinite infatuations and attachments and no one can escape from it [hence] there is no alternative other than staying in Gnani’s feet [surrendering to the enlightened one is the only alternative].

When there is no attachment-abhorrence one is on the path of liberation [moksha].

Importance is not in ‘discharge’ (of karmas) that occurs but it is in the contemplation (dhyan) within at that time in effect that is important.

Actions do not need to be changed just change your vision.

Religion has to be protected difference of opinion is not to be protected.

My greatest wish to walk humbly with God.

The beauty of the soul inner peace and joy.

Our Lord shouts and screamshis tears fall from heaven and spring the streams

What if the actual sin was that despite the fact of knowing how cruel and unfair this world is we still bring children to life?

Pure Soul and circumstances there are only these two but the disturbance of egoism does not allow it to be at peace.

Greed has two teachers one is a cheat [a crafty person] and the other one is financial loss. When one incurs loss it will quickly destroy the tuber of greed.

You cling on to the truth no one in the world can shake your faith and devotion.

People will listen to you when you become the ‘Embodiment of Love’ [Prem Swaroop]. When can you become the ‘Embodiment of Love’? When you do not look for laws or rules When you do not see anyone at fault.

You are on a certain ‘step’. This state is meant for only you it is not applicable to other people. Others are on a different ‘step’. Therefore you cannot pressurize anyone. You cannot have any ‘objection’ towards them.

The highest form of intelligence is wisdom the highest form of wisdom is love.

By not knowing what we needed to know and knowing what we did not need to know that verily has made us cry (suffer) in this world. This indeed increases our burden.

Things come into your memory even when you don’t want them to that is because ‘pratikraman dosh’ is pending (mistake for which pratikraman was not done yet).

Pure love’ means that it never increases or decreases. If it does not decrease when you curse him and it does not increase when you give him garlands of flowers it is ‘Pure Love’. ‘Pure love’ is considered Paramatma prem (Love of God). That is indeed true religion.

Criminal’ pompousness will not do ‘civil’ pompousness is acceptable.

We have not come [here] for fame we have come [here] for the salvation of others.

Who we are’ and ‘what is our own’ that we have to understand it is not something we have to tell others.

Civility must be a natural thing all the rest is considered etiquette. The path of moksha [ultimate liberation] means there must be simplicity. There should be no ‘ghosts of etiquette’ there.

What is addiction? Only those that have been kept secret are addictions. Those that are openly visible cannot be called addiction.

How can one go from good [auspicious state] to pure (state)? There are no words for it. It will happen when the Gnani Purush (the enlightened one) gives the awareness of the Self it will happen when He bestows God’s grace upon you.

Patience is not something that you keep patience is something that you learn. How is patience learnt? By sitting with those who have patience and by observing those who have patience.

I’ is Absolute it has been possessed by the ghosts of ‘my’!

Do not say ‘Its’ ok’. Say ‘Its’ good’ and then it will indeed be good.

To believe the non-Self’s intent as the Self’s intent is indeed an illusion. To believe that ‘I am the doer’ where the doer is someone else is indeed an illusion.

There is no such thing as ‘right’ or ‘wrong’ in the world whatsoever. It is just the impurity of the vision. It is indeed illusion [mithyatva] it is indeed a poisoned vision.

A Gnani [the enlightened one] does not have to turn beads of a rosary He turns the beads of own’s own Self (the Soul).

There is no relationship between bliss and peace. Peace is dependent on the pudgal (Complex of intake and output body complex) while bliss is the nature of the Self (the Soul).

The one with karma is known as mortal (jiva) and the one without karma is known as Soul (Self immortal).

There is Soul within you and if you have the faith in It everything in this world will be available to you.

When the tendencies (vruti) that were wandering around since time immemorial come within & enter into the Self’s (Soul’s) abode it is known as freedom from all wanderings (nivruti).

Gnani Purush’ [the enlightened one] has become ‘Soul’ (Atma Self) while staying with the body.

How much straight forward you are that much bliss of the Self (Samadhi) will prevail within you.

There are two types of spiritual practices. One spiritual practice is done to attain the final goal (experience of pure Soul) and the other type of spiritual practice is done for the sake of doing the spiritual practice. The practice that is performed with the intent of attaining the final goal is the last final type of spiritual practice.

Worldly life is not an impediment your obstinacies and your ignorance of the self are only the impediments.

The Enlightened one (Gnani Purush) never wastes his time in counting money focus of the awareness of the self (upayog) is wasted in doing this. One's focused awareness (upayog) is where he has ‘interest’!

Where there is not the slightest of misery that is where the Soul is.

Happiness that comes and never leaves it is called the bliss of the Soul.

There is no pleasure in Jalebi (dessert) the pleasure is in your imagination.

The one whose ego of doer-ship in the unfolding karma effect (oodai no garva) is gone he is said to have attained the Self.

Where there is (consideration for) merit karma and demerit karma true religion is indeed not present there. There is no merit or demerit karma in true religion. True religion is where merit and demerit karma are considered worthy of abandonment and that which is worthy of acceptance is one’s Self-form.

What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religion or to have feeble (tamed) kashays is religion. That’s all. Only these two are religion.

One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger-pride-deceit-greed when there is no violent intent that is called saiyam. A saiyami will go to moksha.

True intellect is that which resolves issues. All else is excess intellect it causes harm.

Whatever one does without the right belief (samkit - Self-realization) will lead to karmic bondage. Even when he gives to charity or shows kindness it is all karma bondage.

We need to become sidha (straightforward) there is no need to become a sadhu (ascetic).

Seeing the faults of others is indeed an echo of our own fault the biggest fault is our own fault. That is known as the mad ego.

I am unable to tolerate’ to say this is the lack of ability to tolerate and ‘I am able to tolerate’ is itself the ability to tolerate.

One binds the worldly life with bad thoughts one binds the worldly life with good thoughts. With the absence of thoughts (avichaar) there is moksha [liberation].

Not to be able to find one’s ‘own’ faults this is called the world.

The person performing the experiment becomes the object of the experiment himself this is known as the illusion!

Being dependent on this world will lead to betrayal. It will deceive us at the right time. It is better to depend on a pillow at least it will not move away from us at the right time. The one that is living will move away.

One has to attain an ego-less state (nir-ahankari) attaining a nir-maani state (a desire-free state that wants importance from others) is not enough. The egoism one has of being nir-mani is very subtle. The external ‘horns’ are worn down but the internal ones still remain. The inner ‘horns’ will cause an internal biting.

If you do darshan (worship) of the one who has both stillness in his eyes and chit prasannta (blissful state of chit) you gain benefit.

There are no places in this world where the chit can be concentrated. Without the chit attaining steady-state the chit can’t be blissful. There are places where the mind can attain a steady state but there are no places where chit’s steady-state can be attained.

When the egoism becomes zero that is indeed spirituality.

The mind doesn’t harass you your attachment-abhorrence harasses you!

Any kind of misery there is in the worldly life the cause of it is moha (illusory vision).

Where there is no peace there is not the slightest religion there.

If one does secret acts, what should one do to correct them? He should expose the acts and thereby he will no longer fear anyone.

There is nothing to fear in this world. Whatever happens, it happens to the body-complex [relative-self], right?

When one remains ‘sincere’, no type of fear will come to him in the worldly life (sansar) and it will lead him to moksha (ultimate liberation)!

Don't confuse love with the fear of being lonely...

Freedom is ‘Self-earned’ and worldly life is ‘earned by egoism’!

The body is doing the action, body’s spare-parts are doing the action and the egoism simply does the egoism of, ‘I did’! Subtle-pride of egoism is created from this doer-ship and one is living due entirely on this basis. He simply tastes the subtle-pride of doer-ship; ‘I did’, ‘I suffered this pain’, ‘I enjoyed that happiness’. The person who gets rid of this subtle-pride will get freedom. Why does one taste this sweetness of subtle-pride of doership from infinite lives? He does this because he

The definition of freedom is that there is no dependency. Despite having the physical body, one feels no dependency.

In appearance, the worldly life looks attractive, but once you enter into it, you can never become free.

For how long will you keep on wandering around for infinite lifetimes? Your own light is not there. For how long will you keep on wandering in the dark? One has walked for billions and billions of miles and yet he has not seen the light. He has not found the right path. The truth will have to be known, will it not?

Vitragta [a state of freedom from all worldly attachments] is the only way to ‘swim’ across lifetimes.

What is the sign of the person residing in his own Self as Pure Soul? Vitaragta [a state of freedom from all worldly attachments]!

What would you ask for if you were given the freedom to chose something of your own volition (marjiyaat)? There is nothing in [all] mandatory (tasks) in which one can remain still. One after another, the needs will continue. It is only in the state of own’s own Self [the Soul], that one can remain burden-free.

Wealthy people build palaces with nine floors. At the time of their departure (dying), the palace jests with them, ‘You are going and here we remain standing!’ The palaces are not the only palaces, are they? The wife, the children – they are all palaces indeed!

People do not know what good deeds are. It is udaya karma,unfolding effects of past karma; that makes them do the deeds. The prakruti, the relative self, forces them to do them. What is your own thing [effort] in that? Doing good deeds; that too is mandatory (farajiyat)!

What kind of egoism should one have? It should be such that people accept it.

Don’t some people say, ‘You did not value me’? What value did you have at all? Go ask the ocean, ‘what is my worth?’ You will be swept away with one wave. The owner of many waves has swept away many a people like you! Worth is in those people who have no attachment-abhorrence.

People get absorbed in chitchats with whomever they meet. They simply have to meet someone. Infinite energies are wasted in such chitchatting.

What harm does lying cause? One loses people’s trust. And once one loses trust, he becomes worthless.

People say, 'that bump caused me to trip', but the bump says, 'I am where I have always been. It's the wretched ones who can't see, they come my way and trip over!

People will not refrain from criticizing. But one should not keep on criticizing. The world is such that it will run smoothly without any criticism. This world is not worth interfering in. It is just worth ‘Knowing’.

People have the right to criticize you. You do not have the right to criticize anyone.

When Boredom comes, it is the time during which discovery is to be made. That is the time during which real effort (purushartha) can be made. But instead, people push it aside.

A king will say 'I killed thousands of people'. He is simply doing egoism; he is taking pleasure in taking credit of doership (garva ras). They were killed by those who were on the battle field. Why does the king needlessly take on the liability [of new karmic causes]? In doing so, those who did the killing are set free. The rule is that the liability falls upon the one doing egosim [of doerhip].

People make you retract spoken words but they do not understand [know] that speech is a record, so how can anyone retract it?

People on the worldly path, to them ‘we’ say, ‘Practice complete honesty. If you cannot do that, then practice honesty within principle of limits. If you cannot do that and if you practice dishonesty, do it within limits. This principle is indeed what will take you further ahead.

In this world, it is not possible to forget about obligation of these three people: father, mother and guru; the one who has made us walk on the correct path.