Quotes about stewardship

The ingestion of brain-altering chemicals - legal or illegal - cannot be categorized as good stewardship of our earthly lives.

God comes right out and tells us why he gives us more money than we need. It's not so we can find more ways to spend it. It's not so we can indulge ourselves and spoil our children. It's not so we can insulate ourselves from needing God's provision. It's so we can give and give generously (2 Corinthians 8:14 9:11)

Let me outline briefly as I can what seem to me the characteristics of these opposite kinds of mind. I conceive a strip-miner to be a model exploiter, and as a model nurturer I take the old-fashioned idea or ideal of a farmer. The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. The exploiter's goal is money, profit; the nurturer's goal is health -- his land's health, his own, his family's, his community

The better you get, the better you better get.

Freedom from anxiety is characterized by three inner attitudes. If what we have we received as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety.

Capital is necessary to the cultivation of esthetic value.

I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter.

Charity fits the economy of scarcity, because it supports the blasphemous myth that the rich are rich because they deserve to be, and their riches are theirs to deal with as they please. With such charity, we are not worthy to tell the story of manna in the wilderness, to pretend to eat together at the Lord’s Supper, or claim the Year of Jubilee as our own.

Be wise and attend to obeying. Let Christ manage the providing.

How different our standard is from Christ's. We ask how much a man gives. Christ asks how much he keeps.

We should remember Christ's words, 'Let nothing be wasted,' when we look in our refrigerators and garbage cans and garages.

We depend upon other creatures and survive by their deaths. To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, destructively, it is a desecration. In such desecration we condemn ourselves to spiritual and moral loneliness, and others to want.

The divine mandate to use the world justly and charitably, then, defines every person's moral predicament as that of a steward. But this predicament is hopeless and meaningless unless it produces an appropriate discipline: stewardship. And stewardship is hopeless and meaningless unless it involves long-term courage, perseverance, devotion, and skill. This skill is not to be confused with any accomplishment or grace of spirit or of intellect. It has to do with everyday proprieties in the practica

In the loss of skill, we lose stewardship; in losing stewardship we lose fellowship; we become outcasts from the great neighborhood of Creation. It is possible - as our experience in this good land shows - to exile ourselves from Creation, and to ally ourselves with the principle of destruction - which is, ultimately, the principle of nonentity. It is to be willing in general for being to not-be. And once we have allied ourselves with that principle, we are foolish to think that we can control t

...often, stepping outside your comfort zone is not careless irresponsibility, but a necessary act of obedience.

Whatever you do to the animals, you do to yourself.

..the best strategy for giving is a two-fold approach: a basic plan combined with a willingness to consider spontaneous giving when unique opportunities arise.

Unless we learn how to humbly tell each other our giving stories, our churches will not learn to give.

The means to laying up treasure in heaven is by giving to the poor.

Recovery is the ability to see things with clarity, "freed from the drab blur of greatness or familiarity – from possessiveness.

No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless,

Any government has as much of a duty to avoid war as a ship's captain has to avoid a shipw

The earth will not continue to offer its harvest, except with faithful stewardship. We cannot say we love the land and then take steps to destroy it for use by future generations.

As the stewards of creation, what account will the Human Race be able to give of our Stewardship?

Why does a steward steal? He steals because he's not sure he'll always remain with his master and wants to make his future secure.

...if I try to make only enough money for my family' immediate needs, it may violate Scripture. ...Even though earning just enough to meet the needs of my family may seem nonmaterialistic, it's actually selfish when I could earn enough to care for others as well.

..tithing isn't something I do to clear my conscience so I can do whatever I want with the 90 percent--it also belongs to God! I must seek his direction and permission for whatever I do with the full amount. I may discover that God has different ideas than I do.

It's curious that the Church has become the most tightfisted at the very time in history when God has provided most generously. There's considerable talk about the end of the age, and many people seem to believe that Christ will return in their lifetime. But why is it that expecting Christ's return hasn't radically influenced our giving? Why is it that people who believe in the soon return of Christ are so quick to build their own financial empires--which prophecy tells us will perish--and so sl

Given our abundance, the burden of proof should always be on keeping, not giving. Why would you not give? We err by beginning with the assumption that we should keep or spend the money God entrusts to us. Giving should be the default choice. Unless there is a compelling reason to spend it or keep it, we should give it.

God prospers me not to raise my standard of living, but to raise my standard of giving.

[God] wants you to go home, look at your bucket of seed, and determine in your heart how much you'd like to sow. He wants you to consider thoughtfully your current circumstances, your life, your potential, and your finances. He wants you to involve your family. He wants you to pray about it. And then He wants you to come up with a plan.

What you fear most will determine whether you merely save for the future or give for the future.

To procrastinate obedience is to disobey God.

I feel like a child who has found a wonderful trail in the woods. Countless others have gone before and blazed the trail, but to the child it's as new and fresh as if it had never been walked before. The child is invariably anxious for others to join in the great adventure. It's something that can only be understood by actual experience. Those who've begun the journey, and certainly those who've gone further than I, will readily understand what I am saying.

God indeed could show up, but we must first show good stewardship by taking good care of our land.

Hoarding is both unnecessary and an affront to God, who is perfectly capable of providing abundantly for those who trust in him.

Whenever we have excess, giving should be our natural response. It should be the automatic decision, the obvious thing to do in light of Scripture and human need.

What you do with your resources in this life is your autobiography.

He who fails to know his real and true competitor shall never be able to give a good account of his stewardship in life! Your true and real competitor is your real and true solemn duty to your Maker!

The rule of no realm is mine, neither of Gondor nor any other, great or small. But all worthy things that are in peril as the world now stands, those are my care. And for my part, I shall not wholly fail of my task, though Gondor should perish, if anything passes through this night that can still grow fair or bear fruit and flower again in days to come. For I also am a steward. Did you not know?

As you give to fund God's needs, are you forced to trust Him to provide for yours? That's what a growing faith is about. And over the long haul, it's not enough just to commit to a percentage. Growth means reviewing your giving goals and occasionally increasing the percentage you give.

Don't sweat the small stuff" doesn't work with parenting small children. They only work in small stuff. They aren't making company decisions. They are deciding whether to use a crayon on the wall. – Bill Klein

Only God can make the common sacred.

Lincoln bore down or anything he handled, mastering both the details and the principles.

When someone loves you so much that He dies for you, you can trust that any rewards He promises are going to be good.

Compared to the rest of the world, it's like we're living in Disneyland.

Abundance isn't God's provision for me to live in luxury. It's his provision for me to help others live. God entrusts me with his money not to build my kingdom on earth, but to build his kingdom in heaven.

Wealth is a relational barrier. It keeps us from having open relationships.

In the midst of prosperity, the challenge for believers is to handle wealth in such a way that it acts as a blessing, not a curse.

The opportunities for using our financial resources to spread the gospel and strengthen the church all over the world are greater than they've ever been. As God raised up Esther for just such a time as hers, I'm convinced he's raise us up, with all our wealth, to help fulfill the great commission. The question is, what are we doing with that money? Our job is to make sure it gets to his intended recipients.

As believers, we all have the responsibility to leverage our wealth for kingdom purposes.

You see, what we do with what He gives us determines how much more we will get.

God is not glorified when we keep for ourselves (no matter how thankfully) what we ought to be using to alleviate the misery of unevangelized, uneducated, unmedicated, and unfed millions. The evidence that many professing Christians have been deceived by this doctrine is how little they give and how much they own. God has prospered them. And by an almost irresistible law of consumer culture (baptized by a doctrine of health, wealth, and prosperity) they have bought bigger (and more) houses, newe

The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.

If you see your brother in need, it doesn't matter if you already gave somewhere else. You should be open to the idea of God using you to meet your brother's unexpected need.

When a man becomes a Christian, he becomes industrious, trustworthy and prosperous. Now, if that man when he gets all he can and saves all he can, does not give all he can, I have more hope for Judas Iscariot than for that man!

There is more beauty than our eyes can bear, precious things have been put into our hands and to do nothing to honor them is to do great harm.

God pours out his choicest blessings on those who are anxious that nothing shall stick to their hands. Individuals who value the rainy day above the present agony of the world will get no blessing from God.

The greatest lesson you might ever learn in this life is this: It is not about you.

...while God has done his part in creating a world capable of providing what we need, we have not done our part in the stewardship of it, in seeing that it gets to the end of the line, to the poorest and neediest--the children.

God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn't. Copper will do.

Christians are God's delivery people, through whom he does his giving to a needy world. We are conduits of God's grace to others. Our eternal investment portfolio should be full of the most strategic kingdom-building projects to which we can disburse God's funds.

Caretaking is the utmost spiritual and physical responsibility of our time, and perhaps that stewardship is finally our place in the web of life, our work, the solution to the mystery that we are. There are already so many holes in the universe that will never again be filled, and each of them forces us to question why we permitted such loss, such tearing away at the fabric of life, and how we will live with our planet in the future.

The time is coming when each of us will have to give an account of our stewardship

People have always looked to the horizon and feared that which they did not understand. Initially, this horizon was the edge of the forest. Then, when forests became better explored and their dangers were realized as not actually being that serious, human attention turned toward the darkness of the sea. Then the sea became better explored, and the new horizon became the vastness of space. And now, with space getting ever better explored, a new horizon appears. . . in the form of the horrors huma

Money is not the only commodity that is fun to give. We can give time, we can give our expertise, we can give our love or simply give a smile. What does that cost? The point is, none of us can ever run out of something worthwhile to give.

‪You would not be able to manage millions of dollars well when you are not managing thousands of dollars ‬well

Sixteen of the thirty-eight parables of Jesus deal with money. One out of ten verses in the New Testament deals with that subject. Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money. The believer's attitude toward money and possessions is determinative.

A disciple does not ask, "How much can I keep?" but, "How much more can I give?" Whenever we start to get comfortable with our level of giving, it's time to raise it again.

God desires your increase in your leadership, stewardship, relationship, and business

When I save, I lay something aside for future need. If I sense God's leading, I will give it away to meet greater needs. When I hoard, I'm unwilling to part with what I've saved to meet others' needs, because my possible future needs outweigh their actual present needs. I fail to love my neighbor as myself.

We have become, by the power of a glorious evolutionary accident called intelligence, the stewards of life's continuity on earth. We did not ask for this role, but we cannot abjure it. We may not be suited to it, but here we are.

It is worth living long enough to outlast whatever sense of grievance you may acquire.

If you want your prayers answered, you get off your knees and do the one thing you’re praying someone else will do for you.

You are serving someone for the rest of your life, not knowing a time must come when you must also be served.

Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave - that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm. And therefore, this courage allows us, as the old men said, to make ourselves useful. It allows us to be generous, which is another way of saying exa

...the care of the earth is our most ancient and most worthy and, after all, our most pleasing responsibility. To cherish what remains of it, and to foster its renewal, is our only legitimate hope.

We do not need to plan or devise a "world of the future"; if we take care of the world of the present, the future will have received full justice from us. A good future is implicit in the soils, forests, grasslands, marshes, deserts, mountains, rivers, lakes, and oceans that we have now, and in the good things of human culture that we have now; the only valid "futurology" available to us is to take care of those things. We have no need to contrive and dabble at "the future of the human race"; we

It is possible, I think, to say that... a Christian agriculture [is] formed upon the understanding that it is sinful for people to misuse or destroy what they did not make. The Creation is a unique, irreplaceable gift, therefore to be used with humility, respect, and skill.

The spirit is willing but the body is weakLead us then our Savoir that we may not slumberOh Jehovah! Oh Jehovah!Thy strength we beseech to get to the endSo we may render a good account of our arduous journey to the endThe spirit is willing but the body is weakLead us then our Savoir that we may not slumberWell done, good and faithful servants you shall sayUnto they that shall be faithful with a few things in their days.Come and share your Master’s happiness you shall sayUnto they that diligently

A minister's (cabinet member's) function was not to DO the work but to see that it got done.

Just because you can't act EVERYWHERE doesn't mean you don't act ANYWHERE. – Madeleine Albright

A leader must be a good listener. He must be willing to take counsel. He must show a genuine concern and love for those under his stewardship.

David ran through concrete advantages. And then set aside the practical. The pragmatist was gone, replaced by the poet and mystic.