Quotes about tantra

Only those few who are able to surpass their fear of death completely can fully experience the highest forms of life; not the mundane life of the mortal, but the godly life of the resurrected.

Sex is like an atom bomb. A potent weapon which fascinates and frightens. We're afraid to let it loose, yet we all have our finger on the button.”--Zeena Schreck, Cuir Underground: Sado-Magic for Satan Interview, 1998

It is the nature of the Kali Yuga that most human beings are now held back from spiritual liberation due to the gravity of inertia, apathy and laziness, (known in Sankrit as the quality of tapas) that overwhelms this age. Despite this seemingly gloomy prognosis, there is a way out of this predicament for those with the will and stamina to awaken from the rampant lethargy, within and outside of themselves, to take action.

The Tantric sages tell us that our in-breath and out-breath actually mirror the divine creative gesture. With the inhalation, we draw into our own center, our own being. With the exhalation, we expand outward into the world.

Anxiety and desire are two, often conflicting, orientations to the unknown. Both are tilted toward the future. Desire implies a willingness, or a need, to engage this unknown, while anxiety suggests a fear of it. Desire takes one out of oneself, into the possibility or relationship, but it also takes one deeper into oneself. Anxiety turns one back on oneself, but only onto the self that is already known.

The teaching of the sexual tantras all come down to one point. Although desire, of whatever shape or form, seeks completion, there is another kind of union than the one we imagine. In this union, achieved when the egocentric model of dualistic thinking is no longer dominant, we are not united with it, nor am I united with you, but we all just are. The movement from object to subject, as described in both Eastern meditation and modern psychotherapy, is training for this union, but its perception

Don't confuse pressure with pleasure. For some people it"s not sure if they are having a seizure or ceasure

Sex is the alpha and enlightenment is the omega. Sex is the first step of the spiritual journey, and enlightenment is the last step of the spiritual journey.

Carezza, like Tantra, considers the sex act to be a true feast of love, and ejaculation is seen as a clumsy, crude incident-something quite banal which kills sexual desire. The man who, a few minutes before was seized by a frantic sexual desire, changes as soon as he has ejaculated and turns away from his wife, damaging her in her self-respect and her love as well.

Eternity Shines through Time in the Presence of True Soul Mates!"-Author Serena Jade

A world where it is safe to love is a world where it is safe to live

They say love is all about raging hormones. For me, it's mind's way of breaking through its self-imposed limitations in order to set the eternally ecstatic soul free.

Tantra acceptance is total it doesn't split you.

Do anything totally and it is finished you will not carry a psychological memory of it. Do anything incompletely and it hangs with you.

So what is transgressive in the practice of this secret Tantra is the gesture not to elide the difference that women present. What does this mean? That women represent not merely objects, property, or the possibility of sexual gratification, but an opening point to the possibility of difference as the subjectivity of the other. . .Rather, a recognition of the difference women present offers the possibility of a choice not to objectify women. This recognition recodes gendered relations inscribing

…if divinity, which is the goddess, is intrinsic to her being, something she caries around with her all the time, something she is, then her status in general shifts. Then one would need to be vigilant, constantly maintaining an attitude of listening to her, as ordinary woman, which affords a shift in the normative discourse between the genders and that allows for a recognition of her as a subject, as a person to whom one should listen.

This is what the path of Dharma is like. It's not that you have to do all the practices. It is sufficient to take just one of them, whichever one you really have an affinity with, and through practicing that one alone, for the rest of your life, you will achieve enlightenment. Whichever practice you choose doesn't matter; they are all valid methods for achieving enlightenment—if you practice. The key is to practice with diligence for the rest of your life.

i am the lion and you are the lamb and as prophesied, we will lie down together.

Lea found that she was saying things, saying them pretty loudly, but had no clear concept of what she was saying. [Sean and Andy’s] names, maybe. The seventy-two names of God. The capitals of all fifty states.Love. That word featured in there a lot. Which made sense. To the extent that Lea had any sense left a

The physical union of a man and a woman, in essence, is a supernatural act, a reminiscence of paradise, the most beautiful of all the hymns of praise dedicated to the Creator by the creature; it is the alpha and the omega of all creation.

To the non-initiate, whose experience of sexuality and bodily pleasure may be distorted by negative cultural conditioning, the introduction of sexuality into a sacred context is often mistakenly misconstrued as the ordinary pursuit of sex for recreation.

Sexual pleasure is a legitimate right of the human being.

...the controlling of the sex nature builds up a reservoir of strength, and it is this strength that opens the door to the Innermost.

What’s wrong with being naked?”--Zeena Schreck on AMLA to Christian Minister Jerry Johnston

The practice of tantra is about inner-transformation. The energy involved in the process of tantric transformation is the energy of our own bliss.

The foundational Vajrakilaya is the sun shining in the sky behind the clouds. The path Vajrakilaya is the removal of the clouds from the sky through the force of wind and rain, or whatever; it is the path of method and wisdom, combined. And the resultant Vajrakilaya is the nature of your mind, the nature of your rigpa, which is the same mind as the mind of the primordial buddha, Kuntuzangpo. The path Vajrakilaya is the removal of the adventitious veil of obscuration that covers rigpa. Applying t

I am of the opinion that a tantric lifestyle can not only build successful individuals, but it has the potential to shape successful yet harmonious communities and even business enterprises.

The Heart-mantra of Dependent Origination (rten-'brel snying-po [རྟེན་འབྲེལ་སྙིང་པོ]), which liberates the enduring continuum of phenomena and induces the appearance of multiplying relics ('phel-gdung [འཕེལ་གདུང་] and rainbow lights, is:[OṂ] YE DHARMĀ HETUPRABHAVĀHETUN TEṢĀṂ TATHĀGATOHY AVADAT TEṢĀṂ CA YONIRODHO EVAṂ VĀDIMAHĀŚRAMAṆAḤ [YE SVĀHĀ]('Whatever events arise from a cause, the Tathagāta [Buddha, "Thus-gone"] has told the cause thereof, and the great virtuous ascetic has taught their cess

Within my body are all the sacred places of the world and the most profound pilgrimage that I can ever make is within my own body.

Dharma practice means physical hardship; it means that you shouldn't be pansies about it. You should exert yourselves wholeheartedly to engage in the practice, so that it will affect your body, speech, and mind.

But, nevertheless, if there is even the slightest recognition, liberation is easy. Should you ask why this is so—it is because once the awesome, terrifying and fearful appearances arise, the awareness does not have the luxury of distraction. The awareness is one-pointedly concentrated.

As long as we're in a state of confusion, overwhelmed by the three conflicting emotions, trapped in cyclic existence, we're not happy and we can't benefit sentient beings. Even though we think we might be benefitting them, ultimately we're not. The only way to really be of benefit, to ourselves and others, is to establish the status of buddha. There's nothing better than this. But until we purify our unwholesome karma, especially that of the body, there's no buddha—the buddha will not exist for

Exactly. I think the original tantric Buddhists took notice of was some very wise old people who never studied in their youth, but took part in a range of risk-taking adventures when they were younger, and finally became wise when they reflected upon their lives in old age. There is only one problem.”“Which is?”“Risk-taking is a way to die young. It is dangerous and you may forfeit the opportunity to grow old. An early death is not a sure path to wisdom in old age,” Ranjit said, running his fing

The forms of the central and surrounding deities... should not be protruding like a clay statue or cast image, yet neither should they be flat like a painting. In contrast, they should be apparent, yet not truly existent, like a rainbow in the sky or the reflection of the moon in a lake. They should appear as though conjured up by a magician. Clear appearance involves fixing the mind one-pointedly on these forms with a sense of vividness, nakedness, lucidity, and clarity.

To practice tantra requires even greater compassion and greater intelligence than are required on the sutra path; thus, though many persons in the degenerate era are interested in tantra, tantra is not for degenerate persons. Tantra is limited to persons whose compassion is so great that they cannot bear to spend unnecessary time in attaining Buddhahood, as they want to be a supreme source of help and happiness for others quickly.

Just calling one's practice "approach and accomplishment" and staying in retreat for years will produce nothing but hardship. Completing hundreds of millions of mantras will not even bring the warmth of the ordinary qualities that mark one's progress on the path! In other words, if the essential points of the path are not taken into account, perseverance will amount to nothing more than chasing a mirage.

When all that’s left of us is the pure untainted consciousness without form, we’ll know what it means when the last human breath expires.

Opposites are attracted at first because we want the other person to complete us. But, no one can complete us because it is our job to make our personality/ego whole."- Author Serena Jade

Hate is a disease, but love is its only cure.