Quotes about trinity

The covenants are thus fulfilled through the teamwork of the whole Trinity otherwise the Gospel is dead and ineffective - as the Apostle Paul explains in First Corinthians 15:12-17:

I didn't need to understand the hypostatic unity of the Trinity I just needed to turn my life over to whoever came up with redwood trees.

I perceived or thought of the Light of God and in it suspended one small mote (or millions of motes to only one of which was my small mind directed), glittering white because of the individual ray from the Light which both held and lit it...And the ray was the Guardian Angel of the mote: not a thing interposed between God and the creature, but God's very attention itself, personalized...This is a finite parallel to the Infinite. As the love of the Father and Son (who are infinite and equal) is a

...Our Lord Jesus Christ added nothing to God in his essential being and glory, either by what He did or suffered. True, blessedly and gloriously true. He manifested the glory of God to us, but he added nought to God... Christ's goodness and rightousness reached unto His saints in the earth but God was high above and beyond it all....

Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God

The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people may have room in us and we in them.

The Triune God is in the world, nearer to us than we are to ourselves, yet the world is also encompassed by his loving presence. He does have the whole world in his hands, even while he inhabits the whole world. For Christians, being saved means being caught up into this communion, indwelled by God and indwelling in him, and being opened up so that other people have room in us and we in them.

I want to earn more money but my body says "I'm tired," and my spirit says "I have no desire," whoever said "I'm not a trinity" is a complete liar!

To know God is to know yourself!

As for the negation of the Christian Trinity in the Quran - and this negation is extrinsic and conditional - we must take account of certain shades of meaning. The Trinity can be envisaged according to a "vertical" perspective or according to either of two "horizontal" perspectives, one of them being supreme and the other not. The vertical perspective- Beyond-Being, Being and Existence - envisages the hypostases as "descending" from Unity or from the Absolute - or from the Essence it could be sa

The Best ideal is the true and other truth is none. All glory be ascribed to the holy Three in One.

Faith is a luxury for those who are able to ignore what the rest of us must see every day. Pessimism, distrust, and irony are the holy trinity of my religion, irony in particular.

it appears various ancient Mystics had a hard time explainingwith their archaic languages lacking the words for detailing“the Father, the Son, and the Holy Ghost”the Trinity concept being misunderstood by a good hostthe Father is the immutable unmoving Godheadfrom whence the Holy Ghost flows to all widespreadthe Son, a physical expression in those whose self is deadGod can't be received fully if the “me” occupies spacethe sense of individual selfhood disappears without a tracethe higher nature o

When a man falls in love, he sees the beloved in an idealized vision which to the rest of the world seems unjustified by the facts of the woman's character and appearance. The lover feels towards his beloved, thus idealized, a rapture of devotion, which seems to blend humility with exultation, self-giving with grateful receiving, in a joyful interchange of laughter and courtesy. What is the real significance of this vision and the mutual relationship which can emerge from it? [Charles] Williams

It is useful to reflect that the word 'liturgy' did not originate in church or worship settings. In the Greek world it referred to publish service, what a citizen did for the community. As the church used the word in relation to worship, ti kept this 'public service' quality - working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart form or away from the non

The “Word of God” is not simply the Christian Bible but exists in a threefold form: “The Word” incarnate (Jesus Followers’ King), the word prophesied and proclaimed (Prophets), and the word in scripture (Bible). All three are the self-disclosure of God, The One & Only ...in three, distinct & unique Persons, Father, Son, & Holy Spirit.

Therefore when the mind knows itself and loves itself, there remains a trinity, that is the mind, love and knowledge.

A Jesus Follower can explain our "One God in Three Persons" is like an "equilateral triangle". Both have three, conjoined, and distinct but identical parts. This is a simple way to help non-Followers of Jesus who struggle with the concept of Trinity to better understand the Three Personalities of our One Living God...God the Father, God the Son and God the Holy Spirit." ~ gfp '42©

In 1945, Oppenheimer posited that what happened during the Trinity Test was due to ‘Time Tunnels.’ A 50-year ‘time tunnel.”“So, in 1945, you could send a soldier 50 years back?”“Exactly. Well, except for the fact that at the time we didn’t know if we ever could deliberately send something or someone, but we were already sure it was a one-way trip.

The Theology of The Holy Trinity has been well established for 1700 years. In my opinion, it is hyper-evident by the New Testament manuscripts in conjunction with the writings and ensuing Theologies of The Early & Later Church fathers that The Father,The Son, and The Holy Spirit are Objectively Real and True".~R. Alan Woods [2012]

You know what I regret the most?” Trinity says, her voice just above a whisper. I don’t answer. All I can think about is how crappy it is that my fourteen-year-old sister already has regrets.

God is triune, and all reality is structured in terms of Him. A brief definition of the Trinity might be this: One God without division in a plurality of Persons, and three Persons without confusion in a unity of essence. God is not 'basically' One, with the individual Persons being derived from the oneness; nor is God 'basically' Three, with the unity of the Persons being secondary. God is One, and God is Three. There are not three Gods; there is only one God. Yet each of the Persons is Himself

And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there

The God who has claimed us for himself if Father, Son and Holy Spirit; not just Father, not just Son, not just Spirit. God is God FOR US - Father. God is God WITH US - Son. God is God IN US - Spirit.

We can discover much about God by looking at nature. Take the Trinity for example. The Trinity is sort of like an apple. You've got the seeds, the flesh, and the skin. Three different things. Still, together they form one thing, an apple. And under no circumstances will one apple be three things, but the seeds, skin, and flesh will always be three things.

I so often feel terrible that I am not offering the worship God is worthy to receive. My worship is so inadequate and so fickle. What I am learning is that God is receiving the worship that God is worthy to receive. The Father is receiving it from the Son; the Son is receiving it from the Father. And I am invited - I am drawn by the Spirit - into that altogether worthy worship! God is being glorified quite well, thank you. God being rightly glorified is not my burden. It is happening - and you a

There is something gratuitous about creation, an unnecessary abundance of beauty, and through its blossoms and pleasures we can revel in the sheer largesse of the Father.

Father, Son, and Holy Spirit remind us that there is always more of God than we know, always more of God than we can explain, always more of God than we can show. The Trinity says God is not in a box but is bigger, much bigger than we imagine. God is more powerful than we sometimes want to believe or remember, but in remembering there is great comfort.

In art and mythology, the Goddess appears in three forms. White represents the virgin, red the mother, and black, the crone, or the death-goddess.

I think it is a good thing that the Trinity is confusing If it weren't, we wouldn't have the desire to learn more.

We may properly and profitably amuse ourselves by distinguishing those writers who are respectively 'father-ridden,' 'son-ridden,' and 'ghost-ridden.' It is the mark of the father-ridden that they endeavor to impose the idea directly upon the mind and senses, believing that his is the whole of the work...Among the son-ridden, we may place such writers as Swinburne, in whom the immense ingenuity and sensuous loveliness of the manner is developed out of all proportion to the tenuity of the ruling

If the mystery of the Trinity is the template of all reality, what we have in the Trinitarian God is the perfect balance between union and differentiation, autonomy and mutuality, identity and community.

It was not the Fall of Adam, therefore, that set God’s agenda; it was the decision to share the great dance with us through Jesus. Adam’s plunge certainly threatened God’s dreams for us, but that threat had been anticipated and already strategically overcome in the predestination of the incarnation. Jesus Christ did not become human to fix the fall; he became human to accomplish the eternal purpose of our adoption, and in order to bring our adoption to pass, the Fall had to be called to a halt a